Revised Common Lectionary (Semicontinuous)
Mary is deeply moved by these amazing encounters—first with the messenger and then with her cousin, Elizabeth. Mary’s response can’t be contained in normal prose; her noble soul overflows in poetry. And this poetry isn’t simply religious; it has powerful social and political overtones. It speaks of a great reversal—what might be called a social, economic, and political revolution. To people in Mary’s day, there is little question as to what she is talking about. The Jewish people are oppressed by the Roman Empire, and to speak of a King who will demote the powerful and rich and elevate the poor and humble means one thing: God is moving toward setting them free! Soon Zacharias will overflow in poetry of his own.
46 Mary: My soul lifts up the Lord!
47 My spirit celebrates God, my Liberator!
48 For though I’m God’s humble servant,
God has noticed me.
Now and forever,
I will be considered blessed by all generations.
49 For the Mighty One has done great things for me;
holy is God’s name!
50 From generation to generation,
God’s lovingkindness endures
for those who revere Him.
51 God’s arm has accomplished mighty deeds.
The proud in mind and heart,
God has sent away in disarray.
52 The rulers from their high positions of power,
God has brought down low.
And those who were humble and lowly,
God has elevated with dignity.
53 The hungry—God has filled with fine food.
The rich—God has dismissed with nothing in their hands.
54 To Israel, God’s servant,
God has given help,
55 As promised to our ancestors,
remembering Abraham and his descendants in mercy forever.
Once again the scene shifts. The exile is receding in the past and the remnant of Israel—those who survived God’s judgment and Babylon’s cruelty—are working hard to rebuild their lives and communities. But life back in Jerusalem under Persian rule is not faring as well as they hoped. So once again a prophetic voice breaks the silence to address a discouraged population. Most people are facing terrific difficulties. Despite what their prophets have spoken, Jerusalem is a mere shadow of the great city their parents and grandparents knew. People doubt whether God is really alive, or really all that powerful, or really even cares. But the faithful know that God is powerful and does care; they are determined to convince their countrymen that He has their well-being in mind. He can make this people and this place great again, if they just trust and follow Him. Soon the whole world will be caught up in this brand new thing God is doing.
This section of Isaiah is written to a singular female as if she is the mother of the Jews. But this woman isn’t just any woman—she is Jerusalem. Cities are often described as female because they are like mothers supporting a brood of children (the population). This capital city of God’s special favor, of God’s presence, is filled with His people of the promise and is poised to become something new and glorious.
60 Arise, shine, for your light has broken through!
The Eternal One’s brilliance has dawned upon you.
2 See truly; look carefully—darkness blankets the earth;
people all over are cloaked in darkness.
But God will rise and shine on you;
the Eternal’s bright glory will shine on you, a light for all to see.
3 Nations north and south, peoples east and west, will be drawn to your light,
will find purpose and direction by your light.
In the radiance of your rising, you will enlighten the leaders of nations.
4 Don’t be shy; don’t be doubtful; lift up your eyes and look around.
They have gathered all around you, eager to come and be close to you.
And your children will come back to this land:
your sons from the farthest places of wandering,
and your daughters gently carried home.
5 And when you see it, your face will glow;
your heart will race and be filled with joy;
For great ships will arrive with gifts from across the sea,
and the wealth of nations will make their way to you.
6 Herd after herd of camels will cover the land,
caravans arriving daily from south and southwest: Midian, Ephah,
Even Sheba with gifts of gold and frankincense.
They will announce for all the world to hear, “The Eternal be praised!”
67 When Zacharias’s voice was restored to him, he sang from the fullness of the Spirit a prophetic blessing.
68 Zacharias: May the Lord God of Israel be blessed indeed!
For God’s intervention has begun,
and He has moved to rescue us, the people of God.
69 And the Lord has raised up a powerful sign of liberation for us
from among the descendants of God’s servant, King David.
70 As was prophesied through the mouths of His holy prophets in ancient times:
71 God will liberate us from our enemies
and from the hand of our oppressors![a]
72-74 God will show mercy promised to our ancestors,
upholding the abiding covenant He made with them,
Remembering the original vow He swore to Abraham,
from whom we are all descended.
God will rescue us from the grasp of our enemies
so that we may serve Him without fear all our days
75 In holiness and justice, in the presence of the Lord.
76 And you, my son, will be called the prophet of the Most High.
For you will be the one to prepare the way for the Lord[b]
77 So that the Lord’s people will receive knowledge of their freedom
through the forgiveness of their sins.
78 All this will flow from the kind and compassionate mercy of our God.
A new day is dawning:
the Sunrise from the heavens will break through in our darkness,
79 And those who huddle in night,
those who sit in the shadow of death,
Will be able to rise and walk in the light,[c]
guided in the pathway of peace.
80 And John grew up and became strong in spirit. He lived in the wilderness, outside the cities, until the day came for him to step into the public eye in Israel.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.