Revised Common Lectionary (Semicontinuous)
2 Then Hannah prayed out of her deepest feelings.
Hannah: My heart rejoices in the Eternal One;
my strength grows strong in the Eternal.
My mouth can mock my enemies
because I celebrate how You have saved me!
2 No one is holy like the Eternal One—
no, no one but You;
and there is no rock as solid as our True God.
3 Stop talking so proudly,
and don’t let such arrogance flow from your lips,
For the Eternal One is a True God who knows,
and He weighs the actions He sees.
4 The bows of the mighty crack in two,
but the feeble are given new strength.
5 Those who were full have had to work hard so they can eat,
but those who were starving have become fat with rich food.
The one who was infertile has borne seven children,
while the one who bore many sits alone in sadness.
6 The Eternal One kills and brings to life;
He sends down to the grave and raises up new life.
7 The Eternal One makes both poor and rich;
some He humbles, and others He honors.
8 He lifts the poor up out of the dust,
the needy from the trash heap.
He raises them to sit with princes
and seats them on a glorious throne.
For the pillars of the earth are the Eternal One’s,
and on them, He has set the world.
9 He will watch over the footsteps of the faithful,
but the wicked will be made silent in the darkness,
for one does not win by strength alone.
10 The Eternal One will shatter His foes;
from His throne in heaven, He will thunder with rage.
The Eternal One will be judge to the ends of the earth;
He gives strength to His king,
And power to the one He chooses to rule.
2 Here now is the story of Jacob and his family:
Joseph, when he was a young man of 17, often shepherded the flocks along with his brothers. One day as he was with Bilhah’s and Zilpah’s sons (his half-brothers), he decided to report back to their father about things they were doing wrong. 3 Now Israel loved Joseph more than any of his other children because he came along when he was an old man. So Israel presented Joseph with a special[a] robe he had made for him—a spectacularly colorful robe with long sleeves in it. 4 But when his brothers saw that their father loved him more than the rest, they grew to hate him and couldn’t find it in themselves to speak to him without resentment or argument.
5 One day Joseph had a dream. When he told the dream to his brothers, they hated him even more.
Joseph: 6 Please listen to this dream I had! 7 There we were, binding sheaves in the field. Suddenly my sheaf rose and stood up, and then your sheaves all gathered around it and bowed down to my sheaf.
Joseph’s Brothers (annoyed): 8 Are you serious? You think you are somehow destined to reign over us? You think you are going to be our king?
This dream and what he told them about it made them hate him even more.
9 But Joseph had another dream, and he made the mistake of telling them about this dream too.
Joseph: Listen! I’ve had another dream: I saw the sun, the moon, and 11 stars bowing down to me.
10 When he told this dream to his father and brothers, even his father scolded him.
Israel: What kind of dream is this? Do you actually think your mother and I and your brothers are going to bow down before you?
11 Joseph’s brothers had become extremely jealous of him. But his father—though he scolded Joseph—kept this dream in the back of his mind.
This is the story of Jesus the Son of David, the Anointed One, as told by Matthew, a disciple of the Lord. Now this account has been recorded for all those children of Abraham who have become followers of the true heir of the line of David so that they may know in whom they have believed. Because of the common Jewish heritage, Jesus of Nazareth can be understood—His miraculous healings, countless teachings filled with parables, righteous life, and lineage traced back to Abraham—as the One the prophets have spoken of since the early days.
This same Jesus is the One whom the Jews have been waiting for all these years. From the time when John was ritually cleansing people through baptism in the Jordan, as a sign of rethinking their lives of sin, to the wonderfully inspired teaching on the mountain in Galilee, throughout His parables, in His horrible death, and after His marvelous resurrection just days later, Jesus Himself is the King of the kingdom of heaven whom He taught about. There is no one like Jesus. The prophets of old looked for Him, David sang of Him, and Jewish leaders feared Him. He is the great King, the Teacher of wisdom, and the Prophet that Moses said was coming into the world.
The story begins with the lineage that establishes Jesus as the true Son of David.
1 This is the family history, the genealogy, of Jesus the Anointed, the coming King. You will see in this history that Jesus is descended from King David, and that He is also descended from Abraham.
It begins with Abraham, whom God called into a special, chosen, covenanted relationship, and who was the founding father of the nation of Israel.
2 Abraham was the father of Isaac; Isaac was the father of Jacob; Jacob was the father of Judah and of Judah’s 11 brothers; 3 Judah was the father of Perez and Zerah (and Perez and Zerah’s mother was Tamar);
Tamar was Judah’s widowed daughter-in-law; she dressed up like a prostitute and seduced her father-in-law, all so she could keep this very family line alive.
Perez was the father of Hezron; Hezron was the father of Ram; 4 Ram was the father of Amminadab; Amminadab was the father of Nahshon; Nahshon was the father of Salmon; 5 Salmon was the father of Boaz (and Boaz’s mother was Rahab);
Rahab was a Canaanite prostitute who heroically hid Israelite spies from hostile authorities who wanted to kill them.
Boaz was the father of Obed (his mother was Ruth, a Moabite woman who converted to the Hebrew faith); Obed was the father of Jesse; 6 and Jesse was the father of David, who was the king of the nation of Israel. David was the father of Solomon (his mother was Bathsheba, and she was married to a man named Uriah);
Solomon’s mother was Bathsheba, the wife of Uriah, a soldier in David’s army. She was bathing in her courtyard one evening when David spied her and became interested in her. Later Bathsheba got pregnant during an adulterous liaison with David, so David had Uriah killed in battle and then married his widow. David and Bathsheba’s first baby died, but later Bathsheba got pregnant again and gave birth to Solomon.
7 Solomon was the father of Rehoboam; Rehoboam was the father of Abijah; Abijah was the father of Asa; 8 Asa was the father of Jehoshaphat; Jehoshaphat was the father of Joram; Joram was the father of Uzziah; 9 Uzziah was the father of Jotham; Jotham was the father of Ahaz; Ahaz was the father of Hezekiah; 10 Hezekiah was the father of Manasseh; Manasseh was the father of Amon; Amon was the father of Josiah; 11 Josiah was the father of Jeconiah and his brothers, and Josiah’s family lived at the time when God’s chosen people of Israel were deported from the promised land to Babylon.
12 After the deportation to Babylon, Jeconiah had a son, Shealtiel. Shealtiel was the father of Zerubbabel; 13 Zerubbabel was the father of Abiud; Abiud was the father of Eliakim; Eliakim was the father of Azor; 14 Azor was the father of Zadok; Zadok was the father of Achim; Achim was the father of Eliud; 15 Eliud was the father of Eleazar; Eleazar was the father of Matthan; Matthan was the father of Jacob; 16 Jacob was the father of Joseph, who married a woman named Mary. It was Mary who gave birth to Jesus, and it is Jesus who is the Savior, the Anointed One.
17 Abraham and David were linked with 14 generations, 14 generations link David to the Babylonian exile, and 14 more take us from the exile to the birth of the Anointed.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.