Revised Common Lectionary (Semicontinuous)
2 Then Hannah prayed out of her deepest feelings.
Hannah: My heart rejoices in the Eternal One;
my strength grows strong in the Eternal.
My mouth can mock my enemies
because I celebrate how You have saved me!
2 No one is holy like the Eternal One—
no, no one but You;
and there is no rock as solid as our True God.
3 Stop talking so proudly,
and don’t let such arrogance flow from your lips,
For the Eternal One is a True God who knows,
and He weighs the actions He sees.
4 The bows of the mighty crack in two,
but the feeble are given new strength.
5 Those who were full have had to work hard so they can eat,
but those who were starving have become fat with rich food.
The one who was infertile has borne seven children,
while the one who bore many sits alone in sadness.
6 The Eternal One kills and brings to life;
He sends down to the grave and raises up new life.
7 The Eternal One makes both poor and rich;
some He humbles, and others He honors.
8 He lifts the poor up out of the dust,
the needy from the trash heap.
He raises them to sit with princes
and seats them on a glorious throne.
For the pillars of the earth are the Eternal One’s,
and on them, He has set the world.
9 He will watch over the footsteps of the faithful,
but the wicked will be made silent in the darkness,
for one does not win by strength alone.
10 The Eternal One will shatter His foes;
from His throne in heaven, He will thunder with rage.
The Eternal One will be judge to the ends of the earth;
He gives strength to His king,
And power to the one He chooses to rule.
Once again Abraham and Sarah take matters into their own hands. Although God has promised to protect and prosper them, they choose half-truths and deception in order to stay in Abimelech’s favor. The results could have been disastrous; but God’s intervention stops Abimelech from violating Sarah’s marriage, and in the end obedience preserves them all. Abraham, it seems, is rewarded, not because of his deception but in spite of it. Since Abimelech does the right thing, God brings hope and healing to his family as well. Does good then result from evil? Not at all. The good comes from God’s action and everyone’s eventual obedience. What is clear through these narratives is that God has a plan, and He can manage any contingency in achieving His purpose. When God is on the move, even evil can be turned into good.
21 The Eternal One kept His promise, 2 and Sarah conceived and gave birth to Abraham’s son (in their advanced age) exactly as the Eternal had indicated. 3 Abraham named his child, who was born to Sarah, Isaac; 4 and Abraham circumcised his son Isaac when he was eight days old, just as God had told him to do. 5 Abraham was already one hundred years old when his son Isaac was born.
Sarah: 6 God has graced me with the gift of laughter! To be sure, everyone who hears my story will laugh with me.
7 Who would ever have said to Abraham that Sarah would one day nurse children? Yet I have given birth to his son at this late stage in his life!
8 Time went on, and Isaac grew and was weaned from his mother. Abraham prepared a special feast in Isaac’s honor, to celebrate the day he was weaned. 9 But a damper was put on the day when Sarah saw the son Hagar (the Egyptian girl) bore for Abraham laughing and teasing her son. 10 She became jealous and demanded of Abraham:
Sarah: Throw this slave woman and her son out right now! The son of this slave is not going to share the inheritance along with my son, Isaac, if I have anything to do with it![a]
11 Sarah’s demand was extremely distressing to Abraham, since Ishmael was also his son. 12 But God assured Abraham.
Eternal One: Don’t worry about the young man and your servant. Go along with whatever Sarah says, for through Isaac your covenant children will be named.[b] 13 As for the son of the slave woman, I will take care of him. I will raise up a nation through him as well because he is also your son.
14 So Abraham got up early in the morning, took bread and a container of water, and gave them to Hagar. He placed them on her shoulder, gave her the child—his firstborn—and sent her away. She left and wandered in the wilderness near Beersheba. 15 When the water in the container was all gone, in desperation she left the child under the shade of one of the bushes. 16 Then she walked off and sat down opposite him, about a bowshot away.
Hagar: I can’t bear to watch my child die.
Though Ishmael is about 16 years old at this time, she still considers him her child.
As she sat there, she cried loudly. 17 God heard the voice of young Ishmael, and a messenger of God called out to Hagar from heaven.
Messenger: Why are you so upset, Hagar? Don’t be afraid. God has heard the voice of young Ishmael. 18 Come now, lift him up, and take him by the hand. I have plans to make a great nation from his descendants!
19 Then God opened Hagar’s eyes. She looked up from her grief and saw a well of water not far away. She went over to it, filled the container she carried with water, and gave the young man a drink. 20 God watched over him for the rest of his life. Ishmael grew up, lived in the wilderness, and became an expert archer. 21 So Ishmael went on to live out his life in the wilderness of Paran. When the time was right, his mother obtained a wife for him from her homeland Egypt.
21 Now it’s your turn to instruct me. All of you who want to live by the rules of the law, are you really listening to and heeding what the law teaches? Listen to this: 22 it’s recorded in the Scripture that Abraham was the father of two sons. One son was born to a slave woman, Hagar, and the other son was born to a free woman, Abraham’s wife, Sarah. 23 The slave woman’s son was born through only natural means, but the free woman’s son was born through a promise from God. 24 I’m using an allegory. Here’s the picture: these two women stand for two covenants. The first represents the covenant God made on Mount Sinai—this is Hagar, who gives birth to children of slavery. 25 Hagar is Mount Sinai in Arabia, and she stands for the Jerusalem we know now. She has lived in slavery along with her children. 26 But there is a Jerusalem we know above. She is free, and she is our mother. 27 Isaiah wrote,
Be glad, you who feel sterile and never gave birth!
Raise a joyful shout, childless woman, who never went into labor!
For the barren woman produces many children,
more than the one who has a husband.[a]
28 So you see now, brothers and sisters, you are children of the promise like Isaac. 29 The slave’s son, born through only what flesh could conceive, resented and persecuted the one born into the freedom of the Spirit. The slave’s son picked at Isaac, just as you are being picked at now. 30 So what does the Scripture say? “Throw out the slave and her son, for the slave’s son will never have a share of the inheritance coming to the son of the free woman.”[b] 31 So, brothers and sisters, we are not children of the slave woman, but sons and daughters of the free.
5 So stand strong for our freedom! The Anointed One freed us so we wouldn’t spend one more day under the yoke of slavery, trapped under the law.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.