Revised Common Lectionary (Semicontinuous)
Praise to God the King
A psalm of praise. Of David.
145 I ·praise your greatness [exalt you], my God the King;
I will ·praise [bless] ·you [L your name] forever and ever.
2 I will ·praise [bless] you every day;
I will praise ·you [L your name] forever and ever.
3 The Lord is great and ·worthy of our praise [greatly to be praised; 48:1];
·no one can understand how great he is [L there is no searching out/limit to his greatness].
4 ·Parents [L A generation] will ·tell their children [L praise to a generation] what you have done.
They will ·retell [proclaim] your mighty acts,
5 ·wonderful majesty, and glory [L and the majestic glory of your splendor; C God’s manifest presence].
And I will ·think about [meditate on] your ·miracles [wonderful works].
17 ·Everything the Lord does is right [L The Lord is righteous in all his ways].
He is loyal ·to all he has made [or in all his deeds].
18 The Lord is ·close [near] to everyone who ·prays to [calls on] him,
to all who ·truly pray to him [call on him in truth/faithfulness].
19 He ·gives those who respect him what they want [L accomplishes the desire of all who fear him; Prov. 1:7].
He listens when they cry, and he ·saves them [gives them victory].
20 The Lord ·protects [guards; keeps] everyone who loves him,
but he will destroy the wicked.
21 ·I will praise [L My mouth will speak the praise of] the Lord.
Let ·everyone [L all flesh] ·praise [bless] his holy name forever.
The Lord Calls His People Back
1 In the eighth month [C October/November on our calendar; the Hebrew month of Cheshvan] of the second year Darius was king [C 520 bc; Darius was king of Persia 522–486 bc], the ·Lord spoke his word [L word of the Lord came] to the prophet Zechariah son of Berekiah, who was the son of Iddo [C a priestly family; Neh. 12:4, 16]. The Lord said, 2 “The Lord was very angry with your ·ancestors [fathers]. 3 So tell the people: This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says: ‘Return to me, and I will return to you,’ says the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]. 4 Don’t be like your ·ancestors [fathers]. ·In the past the [The former/earlier] prophets said to them: This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says: ‘·Stop [Turn from] your evil ways and evil actions.’ But they wouldn’t listen or pay attention to me, says the Lord. 5 Your ·ancestors [fathers] ·are dead [L where are they…?], and those prophets ·didn’t [L do they…?] live forever. 6 I commanded my words and ·laws [statutes] to my servants the prophets, and ·they preached to [or they came true to; L did they not overtake…?] your ·ancestors [fathers], who returned to me. They said, ‘The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] did as he ·said he would [determined to do]. He punished us for ·the way we lived and for what we did [L our ways and deeds].’”
The Vision of the Horses
7 It was on the twenty-fourth day of the eleventh month [C February 15, 519 bc], which is the month of Shebat, in Darius’s second year as king [v. 1]. The ·Lord spoke his word [L word of the Lord came] to the prophet Zechariah son of Berekiah, who was the son of Iddo.
8 During the night I had a vision. I saw a man ·riding [or sitting on] a red horse. He was standing among some myrtle trees in a ravine, with red, brown, and white horses behind him [Rev. 6].
9 I asked, “What are these, ·sir [or my lord]?”
The ·angel [messenger] who was talking with me answered, “I’ll show you what they are.”
10 Then the man standing among the myrtle trees explained, “They are the ones the Lord ·sent [L sent to walk/patrol] through all the earth.”
11 Then they spoke to the ·Lord’s angel [or angel of the Lord; C an OT figure closely identified with the Lord himself; Gen. 16:11; 22:11–12], who was standing among the myrtle trees. They said, “We have ·gone [walked; patrolled] through all the earth, and [L look; T behold] everything is calm and quiet.”
12 Then the ·Lord’s angel [angel of the Lord; v. 11] asked, “Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], how long will ·it be before you show [L you withhold] mercy to Jerusalem and the cities of Judah? You have been angry with them for seventy years now.” 13 So the Lord answered the ·angel [messenger] who was talking with me, and his words were comforting and good.
14 Then the ·angel [messenger] who was talking to me said to me, “Announce this: This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says: ‘I ·have a strong love [am very jealous/zealous; Nah. 1:2] for Jerusalem. 15 And I am very angry with the nations that feel so ·safe [secure; at ease]. I was only a little angry at them, but they ·made things worse [added to/increased the calamity/disaster].’
16 “So this is what the Lord says: ‘I will return to Jerusalem with mercy. My ·Temple [L house] will be rebuilt,’ says the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ‘and the measuring line will be ·used to rebuild [L stretched out over] Jerusalem.’
17 “Also announce: This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says: ‘My towns will ·be rich again [L overflow with prosperity]. The Lord will comfort Jerusalem again, and I will again choose Jerusalem.’”
22 ·The crowd [L They] listened to ·Paul [him] until he said ·this [L this word]. Then they ·began shouting [L raised their voice saying], “·Get rid of him [Kill him; L Remove this one from the earth]! He doesn’t deserve to live!” 23 They ·shouted [yelled; screamed], threw off their coats, and threw dust into the air [C demonstrations of anger and disgust].
24 Then the ·commander [tribune] ordered the soldiers to take ·Paul [L him] into the ·army building [barracks] and ·beat him [L question him by whipping/flogging]. ·He wanted [L …in order] to make Paul tell why the people were shouting against him like this [C flogging was commonly used to gain information]. 25 But as the soldiers were ·tying him up [or stretching him out (on the posts)], preparing to ·beat [whip; flog] him, Paul said to an officer nearby, “Do you have the right to ·beat [whip; flog] a Roman citizen who ·has not been proven guilty [L is uncondemned; C this was against Roman law]?”
26 When the ·officer [L centurion; 21:32] heard this, he went to the ·commander [tribune] and reported it. The officer said, “·Do you know what you are doing [or What are you about to do]? This man is a Roman citizen.”
27 The ·commander [tribune] came to ·Paul [L him] and said, “Tell me, are you really a Roman citizen?”
He answered, “Yes.”
28 The ·commander [tribune] ·said [L responded], “I paid a lot of money to become a Roman citizen.”
But Paul said, “I was born a citizen.”
29 [L Therefore] The men who were preparing to question Paul ·moved away from him [withdrew] immediately. The ·commander [tribune] was frightened because he had already ·tied [bound] ·Paul [L him], and Paul was a Roman citizen.
Paul Speaks to the Jewish Council
30 The next day ·the commander [L he] ·decided [desired] to learn [with certainty; the true reason] why the Jews were accusing ·Paul [L him]. So he ordered the ·leading [T chief] priests and the ·council [Sanhedrin; C Jewish high court comprised of 70 Jewish leaders; 4:15] to meet. ·The commander [L He] ·took Paul’s chains off [L released him]. Then he brought Paul out and stood him before their meeting.
23 Paul looked [L intently] at the ·council [Sanhedrin; 22:30] and said, “[L Men,] Brothers, I have ·lived my life [conducted myself; L lived as a citizen] ·without guilt feelings [L with a good/clear conscience] before God up to this day.” 2 Ananias, the high priest [C high priest from ad 47 to 58; not the man named in 22:12], heard this and told the men who were standing near Paul to ·hit [strike] him on the mouth. 3 Paul said to ·Ananias [L him], “God ·will [or is about to] ·hit [strike] you, too! You ·are like a wall that has been painted white [whitewashed wall!; C a wall with many flaws covered only by a coat of paint]. ·You sit [L Do you sit…?] there and judge me, using the ·law of Moses [L law], but you are telling them to hit me, and that is against the law.”
4 The men standing near Paul said to him, “·You cannot insult [or How dare you insult; L Are you insulting…?] God’s high priest like that!”
5 Paul said, “Brothers, I did not know this man was the high priest [C perhaps because of poor eyesight (Gal. 4:15; 6:11), or because the high priest was not in his formal vestments, or Paul is speaking ironically]. It is written in the Scriptures, ‘You must not ·curse [L speak evil of] a leader of your people [Ex. 22:28].’” 6 Some of the men in the meeting were Sadducees [C Jewish religious party with most influence in the Jewish high court (Sanhedrin) and among the Temple leadership; 4:1], and others were Pharisees [C religious party that strictly observed OT laws and added traditions; 5:34]. ·Knowing [or Realizing] this, Paul ·shouted [called out] ·to them [L in the council/Sanhedrin], “My brothers, I am a Pharisee, ·and my father was a Pharisee [or descended from Pharisees; L a son of Pharisees]. I am on trial here because ·I believe that people will rise from the dead [L of the hope and the resurrection].”
7 When Paul said this, there was an argument between the Pharisees and the Sadducees, and the ·group [assembly] was divided. 8 ([L For] The Sadducees ·do not believe that people will rise from the dead [L say there is no resurrection] nor do they believe in angels or spirits. But the Pharisees believe in them all.) 9 So there was a great ·uproar [commotion; outcry]. Some of the ·teachers of the law [scribes], who were Pharisees, stood up and ·argued [protested violently/vehemently], “We find ·nothing wrong [no fault; nothing evil] with this man. ·Maybe [L What if…?] an angel or a spirit did speak to him.”
10 The argument was ·beginning to turn into such a fight [becoming so great] that the ·commander [tribune] was afraid they would tear Paul to pieces. So he told the soldiers to go down and take Paul away and ·put him in [bring him to] the ·army building [barracks].
11 The next night the Lord came and stood by Paul. He said, “Be brave [or Don’t be afraid; Rest assured]! [L For just as] You have ·told [testified to] people in Jerusalem about me. You must ·do the same [L testify to me] in Rome.”
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