Revised Common Lectionary (Semicontinuous)

¹³⁷ TZADE. Righteous art thou, Jehovah, and upright are thy judgments.

¹³⁸ Thou hast commanded thy testimonies in righteousness and exceeding faithfulness.

¹³⁹ My zeal destroyeth me, because mine oppressors have forgotten thy words.

¹⁴⁰ Thy word is exceeding pure, and thy servant loveth it.

¹⁴¹ I am little and despised: thy precepts have I not forgotten.

¹⁴² Thy righteousness is an everlasting righteousness, and thy law is truth.

¹⁴³ Trouble and anguish have taken hold upon me: thy commandments are my delights.

¹⁴⁴ The righteousness of thy testimonies is for ever: give me understanding, and I shall live.

¹⁴ Behold, the days come, saith Jehovah, that I will perform the good word which I have spoken unto the house of Israel and unto the house of Judah.

¹⁵ In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

¹⁶ In those days shall Judah be saved, and Jerusalem shall dwell in safety. And this is the name wherewith she shall be called: Jehovah our Righteousness.

¹⁷ For thus saith Jehovah: There shall never fail to David a man to sit upon the throne of the house of Israel;

¹⁸ neither shall there fail to the priests the Levites a man before me to offer up burnt-offerings, and to burn oblations, and to do sacrifice continually.

¹⁹ And the word of Jehovah came to Jeremiah, saying,

²⁰ Thus saith Jehovah: If ye can break my covenant [in respect] of the day, and my covenant [in respect] of the night, so that there should not be day and night in their season,

²¹ [then] shall also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites, the priests, my ministers.

²² As the host of the heavens cannot be numbered, nor the sand of the sea measured, so will I multiply the seed of David my servant, and the Levites that minister unto me.

²³ And the word of Jehovah came to Jeremiah, saying,

²⁴ Hast thou not seen what this people have spoken, saying, The two families that Jehovah had chosen, he hath even cast them off? And they despise my people, that they should be no more a nation before them.

²⁵ Thus saith Jehovah: If my covenant of day and night [stand] not, if I have not appointed the ordinances of the heavens and the earth,

²⁶ [then] will I also cast away the seed of Jacob, and of David my servant, so as not to take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will turn their captivity, and will have mercy on them.

1 Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.

² Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.

³ Blessed [be] the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement;

⁴ who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.

⁵ Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound.

⁶ But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which *we* also suffer,

⁷ (and our hope for you [is] sure;) or whether we are encouraged, [it is] for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.

⁸ For we do not wish you to be ignorant, brethren, as to our tribulation which happened [to us] in Asia, that we were excessively pressed beyond [our] power, so as to despair even of living.

⁹ But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;

¹⁰ who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver;

¹¹ ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us.