Revised Common Lectionary (Semicontinuous)
Of the sons of Korah. A Psalm. A Song.
87 His foundation is in the mountains of holiness.
2 Jehovah loveth the gates of Zion more than all the habitations of Jacob.
3 Glorious things are spoken of thee, O city of God. Selah.
4 I will make mention of Rahab and Babylon among them that know me; behold Philistia, and Tyre, with Ethiopia: this [man] was born there.
5 And of Zion it shall be said, This one and that one was born in her; and the Most High himself shall establish her.
6 Jehovah will count, when he inscribeth the peoples, This [man] was born there. Selah.
7 As well the singers as the dancers [shall say], All my springs are in thee.
17 And ye shall know that I, Jehovah, [am] your God, dwelling in Zion, my holy mountain; and Jerusalem shall be holy, and no strangers shall pass through her any more.
18 And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the water-courses of Judah shall flow with waters; and a fountain shall come forth from the house of Jehovah, and shall water the valley of Shittim.
19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, in that they have shed innocent blood in their land.
20 But Judah shall abide for ever, and Jerusalem from generation to generation.
28 But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in [my] vineyard.
29 And he answering said, I will not; but afterwards repenting himself he went.
30 And coming to the second he said likewise; and he answering said, *I* [go], sir, and went not.
31 Which of the two did the will of the father? They say [to him], The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.
32 For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but *ye* when ye saw [it] repented not yourselves afterwards to believe him.
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