Revised Common Lectionary (Semicontinuous)
Psalm 65
For the worship leader. A song of David.
1 All will stand in awe to praise You.
Praise will sweep through Zion, the Sacred City, O God.
Solemn vows uttered to You will now be performed.
2 You hear us pray in words and silence;
all humanity comes into Your presence.
3 Injustice overwhelms me!
But You forgive our sins, restoring as only You can.
4 You invite us near, drawing us
into Your courts—what an honor and a privilege!
We feast until we’re full on the goodness of Your house,
Your sacred temple made manifest.
5 You leave us breathless when Your awesome works answer us by putting everything right.
God of our liberation—
You are the hope of all creation, from the far corners of the earth
to distant life-giving oceans.
6 With immense power, You erected mountains.
Wrapped in strength, You compelled
7 Choppy seas,
crashing waves,
and crowds of people
To sit in astonished silence.
8 Those who inhabit the boundaries of the earth are awed by Your signs,
strong and subtle hints of Your indelible presence.
Even the dawn and dusk respond to You with joy.
9 You spend time on the good earth,
watering and nourishing the networks of the living.
God’s river is full of water!
By preparing the land,
You have provided us grain for nourishment.
10 You are the gentle equalizer: soaking the furrows,
smoothing soil’s ridges,
Softening sun-baked earth with generous showers,
blessing the fruit of the ground.
11 You crown the year with a fruitful harvest;
the paths are worn down by carts overflowing with unstoppable growth.
12 Barren desert pastures yield fruit;
craggy hills are now dressed for celebration.
13 Meadows are clothed with frolicking flocks of lambs;
valleys are covered with a carpet of autumn-harvest grain;
the land shouts and sings in joyous celebration.
12 Eternal One: Even now, turn back your heart and rededicate yourselves to Me;
Show Me your repentance by fasting, weeping, and mourning.
13 Rip the wickedness out of your hearts; don’t just tear your clothing.
Now return to the Eternal, your True God.
You already know He is gracious and compassionate.
He does not anger easily and maintains faithful love.
He is willing to relent and not harm you.
14 Who knows? Perhaps He will turn and relieve you of this threat,
and leave behind some blessing as He goes—
Maybe enough grain and wine to offer
to the Eternal, your True God?
15 Blow the trumpet in Zion; set apart a time for fasting;
tell everyone to be still and stop working.
16 Assemble the people. Consecrate the congregation.
Gather the elders and other leaders,
The young children, and even the nursing babies.
Let the bride and groom leave their chambers on their wedding night.
17 Let the priests, the Eternal’s servants, stand between the porch and the altar
and weep as they intercede. Let them say,
Priests: Have pity on Your people, O Eternal One!
And do not let Your legacy—Your covenant people—
Be taunted and mocked by the nations,
who ask, “Where is their God?”
18 But wait—the Eternal One has become possessive of His land;
He will restore us in compassion, His people!
19 In response to our prayers, the Eternal will answer:
Eternal One: Listen! I am sending you a great harvest of grain, wine, and oil.
You will be completely satisfied and no longer
Will I make you a people held in contempt by the nations.
20 I will remove My armies who attack from the north far from your borders,
driving them into a parched and lonely desert.
Then I will separate them: the front line to the Dead Sea,
the rear guard into the Mediterranean Sea
with the vile stench of their rotting corpses rising up.
Surely the Eternal One has done great things!
21 Do not fear, O land. You have been revived.
Celebrate and rejoice, for the Eternal One has done great things!
22 Do not fear, you wild beasts: You will eat again,
for the desert pastures are green again!
And so will we: the trees bear their fruit;
the fig trees and the vines produce their bounty once again.
Mary is deeply moved by these amazing encounters—first with the messenger and then with her cousin, Elizabeth. Mary’s response can’t be contained in normal prose; her noble soul overflows in poetry. And this poetry isn’t simply religious; it has powerful social and political overtones. It speaks of a great reversal—what might be called a social, economic, and political revolution. To people in Mary’s day, there is little question as to what she is talking about. The Jewish people are oppressed by the Roman Empire, and to speak of a King who will demote the powerful and rich and elevate the poor and humble means one thing: God is moving toward setting them free! Soon Zacharias will overflow in poetry of his own.
46 Mary: My soul lifts up the Lord!
47 My spirit celebrates God, my Liberator!
48 For though I’m God’s humble servant,
God has noticed me.
Now and forever,
I will be considered blessed by all generations.
49 For the Mighty One has done great things for me;
holy is God’s name!
50 From generation to generation,
God’s lovingkindness endures
for those who revere Him.
51 God’s arm has accomplished mighty deeds.
The proud in mind and heart,
God has sent away in disarray.
52 The rulers from their high positions of power,
God has brought down low.
And those who were humble and lowly,
God has elevated with dignity.
53 The hungry—God has filled with fine food.
The rich—God has dismissed with nothing in their hands.
54 To Israel, God’s servant,
God has given help,
55 As promised to our ancestors,
remembering Abraham and his descendants in mercy forever.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.