Revised Common Lectionary (Semicontinuous)
MEM מ
97 O how I love Your Torah!
It is my meditation all day.
98 Your mitzvot make me wiser than my enemies
—for they are mine forever.
99 I have more insight than all my teachers,
for Your testimonies are my meditation.
100 I have gained more understanding than all my elders,
for I have kept Your precepts.
101 I kept my feet from every evil way,
in order to follow Your word.
102 I do not turn away from Your rulings,
for You Yourself have taught me.
103 How sweet is Your word to my taste—
yes, sweeter than honey to my mouth!
104 From Your precepts I get discernment,
therefore I hate every false way.
16 Then said the princes and all the people to the kohanim and to the prophets: “No death sentence for this man! For he has spoken to us in the Name of Adonai our God.”
17 Then some of the elders of the land rose up and addressed all the assembly of the people, saying: 18 “Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, thus says Adonai-Tzva’ot:
‘Zion will be plowed as a field,
and Jerusalem will become ruins,
and the mountain of the House
as the high places of a forest.’
19 “Did King Hezekiah of Judah and all Judah put him to death? Didn’t he fear Adonai and plead for the favor of Adonai, and then Adonai relented of the calamity that He had pronounced against them? So we may be committing great evil against our own souls.”
20 Now there was a man who had prophesied in the Name of Adonai, Uriah son of Shemaiah of Kiriath-jearim. He prophesied against this city and against this land words like all those of Jeremiah. 21 When King Jehoiakim with all his mighty men and all the princes heard his words, the king sought to put him to death. But when Uriah heard it, he was afraid and fled, and went to Egypt. 22 So King Jehoiakim sent men to Egypt—Elnathan son of Achbor and some others with him— 23 and they brought Uriah back from Egypt, and led him to King Jehoiakim, who slew him with the sword and threw his corpse into the burial place of the common people.
24 Nevertheless the hand of Ahikam son of Shaphan was with Jeremiah, so that they did not give him into the hand of the people to put him to death.
A Workman with the Word
14 Remind them of these things and solemnly charge them before God not to quarrel about words, which is useless—to the ruin of those who are listening. 15 Make every effort to present yourself before God as tried and true, as an unashamed worker cutting a straight path with the word of truth. [a] 16 But avoid godless chatter, for it will lead to further ungodliness 17 and their words will spread like cancer. Among them are Hymeneaus and Philetus— 18 men who have missed the mark concerning the truth, saying that the resurrection has already taken place. They are overturning the faith of some. 19 Nevertheless, the firm foundation of God stands, having this seal: “The Lord knows those who are His,”[b] and, “Let everyone who names the name of the Lord keep away from unrighteousness.” [c] 20 Now in a great house there are not only vessels of gold and silver, but also of wood and clay—some for honor and some for common use. 21 Therefore, if anyone cleanses himself from these, he will be a vessel for honor—sanctified, useful to the Master, prepared for every good work.
22 Now flee from youthful desires; instead, pursue righteousness, faithfulness, love, and shalom, with those who call on the Lord from a pure heart. 23 But avoid foolish and ignorant disputes, knowing that they produce quarrels. 24 The Lord’s slave must not be quarrelsome, but be kind to all, able to teach, tolerant. 25 Let him give guidance with humility to those who are in opposition—perhaps God may grant them a change of mind, leading to the knowledge of truth. 26 Then they may regain their senses and escape the devil’s snare, in which they had been held captive by him to do his will.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.