Revised Common Lectionary (Semicontinuous)
Mem
97 How I love your law!
The whole day it is my meditation.
98 Your commands make me wiser than my enemies,
because they[a] are ever with me.
99 I have more insight than all my teachers,
for your testimonies are my meditation.
100 I understand more than the elders,
for I keep your precepts.
101 I have restrained my feet from every evil way,
so that I may heed your word.
102 I have not turned aside from your ordinances,
for you have taught me.
103 How smooth[b] are your words[c] to my palate,
more than honey in my mouth.
104 From your precepts I get understanding,
therefore I hate every false way.
16 Then the officials and all the people said to the priests and to the prophets, “This man does not deserve[a] a sentence of death, for in the name of Yahweh our God, he has spoken to us.” 17 Then men from the elders of the land arose and said to all the assembly of the people, saying,[b] 18 “Micah the Morashtite was prophesying in the days of Hezekiah, the king of Judah, and he said to all the people of Judah, saying:[c]
‘Thus says Yahweh of hosts,
“Zion will be plowed,
and Jerusalem will become a heap of ruins,
and the mountain of the temple[d] as high places of wood.”’
19 Did Hezekiah, the king of Judah, and all Judah actually put him to death? Was he not in fear of Yahweh? And he entreated the face of Yahweh, and Yahweh relented of the disaster that he had spoken against them. But we are about to do great disaster to ourselves.”
20 Indeed, there also was a man prophesying in the name of Yahweh, Uriah, the son of Shemaiah, from Kiriath-Jearim, and he prophesied against this city and against this land like all the words of Jeremiah. 21 And when King Jehoiakim, and all his warriors, and all the officials heard his words, then the king sought to put him to death. But Uriah heard, and he was afraid, and he fled and went to Egypt. 22 Then King Jehoiakim sent men to Egypt. Elnathan, the son of Achbor, and men with him went to Egypt. 23 And they brought out Uriah from Egypt and they brought him to King Jehoiakim, and he struck him down with the sword, and he threw his dead body into the burial sites of the sons of the people. 24 However, the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hand of the people to put him to death.
A Worker Approved to God and Not Ashamed
14 Remind people of these things, solemnly urging them before the Lord[a] not to dispute about words. This is in no way beneficial and leads to the ruin of the hearers. 15 Make every effort to present yourself approved to God, a worker having no need to be ashamed, guiding the word of truth along a straight path. 16 But avoid pointless chatter, for it will progress to greater ungodliness, 17 and their message will spread[b] like gangrene, among whom are Hymenaeus and Philetus, 18 who have deviated concerning the truth by[c] saying the resurrection has already taken place, and they are upsetting the faith of some. 19 However, the solid foundation of God stands firm, having this seal: “The Lord knows those who are his,”[d] and “Everyone who names the name of the Lord must abstain from unrighteousness.”
20 Now in a great house there are not only gold and silver vessels, but also wooden and earthenware ones, some of which are for honorable use, and some of which are for ordinary use. 21 Therefore, if someone cleanses himself from these things, he will be a vessel for honorable use, set apart, useful to the Master, prepared for every good work.
22 But flee from youthful desires, and pursue righteousness, faith, love, and peace, in company with those who call upon the Lord from a pure heart. 23 But avoid foolish and uninformed controversies, because you[e] know that they produce quarrels. 24 And the slave of the Lord must not quarrel, but be kind toward everyone, skillful in teaching, tolerant, 25 correcting those who are opposed with gentleness, seeing whether perhaps God may grant them repentance to a knowledge of the truth, 26 and they will come to their senses again and escape from the trap of the devil, being held captive by him to do his will.
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