Revised Common Lectionary (Semicontinuous)
Jeremiah: 18 There is no cure for my grief.
My heart breaks for what I see and hear.[a]
19 Listen, my Lord, don’t You hear the daughter of our people weeping, crying out to You from exile?
“Is the Eternal no longer in Zion? Does her King no longer reside there?”
Eternal One: But Jeremiah, why have they provoked Me with their dark and evil practices?
Why do they worship these handcrafted idols, these worthless gods?
Jeremiah understands that the time for Judah to repent and change her ways is past. She has had her last chance, but that doesn’t stop him from pleading with God.
20 Jeremiah: The harvest is over, summer has ended,
and we are not saved.
21 And because the daughter of my people is being ripped apart, I am ripped apart.
From within, a dark and cold hurt arises.
From without, I am strangled by the horror of it all.
22 Is there no healing medicine in Gilead, no balm that could help my people?
Is there no physician who can help?
Why is there no healing for the wounds inflicted on my people?
9 Jeremiah: O that my head were a spring of water
and my eyes a fountain of tears;
Then I could weep day and night for my poor people
who have been slaughtered.
Psalm 79
A song of Asaph.
1 O God, the nations around us have raided the land that belongs to You;
they have defiled Your holy house
and crushed Jerusalem to a heap of ruins.
2 Your servants are dead;
birds of the air swoop down to pick at their remains.
Scavengers of the earth eat what is left of Your saints.
3 The enemy poured out their blood;
it flowed like water
all over Jerusalem,
and there is no one left, no one to bury what remains of them.
4 The surrounding peoples taunt us.
We are nothing but a joke to them, people to be ridiculed.
The Book of Psalms records both the highs and lows in the lives of God’s covenant people. Psalm 79 is an example of a communal lament after the destruction of Jerusalem and the loss of God’s temple. Songs like these address God with a complaint resulting from some sort of national tragedy.
Communal laments share a common structure. First, the singers address God and tell Him of their problems. Second, they beg Him for help and express trust that He will answer them, often remembering how He has saved Israel in the past. Finally, the singers promise to praise God once He has resolved their problem. The specifics of the situation determine the thrust of the song. Communal laments are often the people’s poetic and practical response to their perception of God’s inaction in their affairs.
5 How long can this go on, O Eternal One?
Will You stay angry at us forever?
Your jealousy burning like wildfire?
6 Flood these outsiders with Your wrath—
they have no knowledge of You!
Drown the kingdoms of this world
that call on false gods and not on Your name.
7 For these nations devoured Jacob, consumed him,
and turned his home into a wasteland.
8 Do not hold the sins of our ancestors against us,
but send Your compassion to meet us quickly, God.
We are in deep despair.
9 Help us, O God who saves us,
to the honor and glory of Your name.
Pull us up, deliver us, and forgive our sins,
for Your name’s sake.
2 So, first and foremost, I urge God’s people to pray. They should make their requests, petitions, and thanksgivings on behalf of all humanity. 2 Teach them to pray for kings (or anyone in high places for that matter) so that we can lead quiet, peaceful lives—reverent, godly, and holy— 3 all of which is good and acceptable before the eyes of God our Savior 4 who desires for everyone to be saved and know the truth. 5 Because
There is one God and one Mediator between God and us—
the man Jesus, God’s Anointed,
6 Who gave His life as a ransom for all
so that we might have freedom.
The testimony was given to me at just the right time. 7 This is exactly what I was appointed to do—tell everyone His story—as a herald, an emissary,[a] a teacher of the outsiders in faith and the truth. (Listen, I promise it’s all true. I’m not lying.)
The parable ends. Jesus never reveals how it came out. Did the older brother join the party and reconcile with his younger, wayward brother? Or did he stay outside, fuming over the seeming injustice of his father’s extravagant love? The story remains unresolved because it is, in fact, an invitation—an invitation to the Pharisees and other opponents of Jesus to join Him in welcoming sinners and other outsiders into the joyful party of the Kingdom.
16 Here’s a parable He told the disciples:
Jesus: Once there was a rich and powerful man who had an asset manager. One day, the man received word that his asset manager was squandering his assets.
2 The rich man brought in the asset manager and said, “You’ve been accused of wrongdoing. I want a full and accurate accounting of all your financial transactions because you are really close to being fired.”
3 The manager said to himself, “Oh, no! Now what am I going to do? I’m going to lose my job here, and I’m too weak to dig ditches and too proud to beg. 4 I have an idea. This plan will mean that I have a lot of hospitable friends when I get fired.”
5 So the asset manager set up appointments with each person who owed his master money. He said to the first debtor, “How much do you owe my boss?” 6 The debtor replied, “A hundred barrels[a] of oil.” The manager said, “I’m discounting your bill by half. Just write 50 on this contract.” 7 Then he said to the second debtor, “How much do you owe?” This fellow said, “A hundred bales[b] of wheat.” The manager said, “I’m discounting your debt by 20 percent. Just write down 80 bales on this contract.”
8 When the manager’s boss realized what he had done, he congratulated him for at least being clever. That’s how it is: those attuned to this evil age are more clever in dealing with their affairs than the enlightened are in dealing with their affairs!
9 Learn some lessons from this crooked but clever asset manager. Realize that the purpose of money is to strengthen friendships, to provide opportunities for being generous and kind. Eventually money will be useless to you—but if you use it generously to serve others, you will be welcomed joyfully into your eternal destination.
10 If you’re faithful in small-scale matters, you’ll be faithful with far bigger responsibilities. If you’re crooked in small responsibilities, you’ll be no different in bigger things. 11 If you can’t even handle a small thing like money, who’s going to entrust you with spiritual riches that really matter? 12 If you don’t manage well someone else’s assets that are entrusted to you, who’s going to give over to you important spiritual and personal relationships to manage?
13 Imagine you’re a servant and you have two masters giving you orders. What are you going to do when they have conflicting demands? You can’t serve both, so you’ll either hate the first and love the second, or you’ll faithfully serve the first and despise the second. One master is God and the other is money. You can’t serve them both.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.