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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
The Voice (VOICE)
Version
Psalm 2

Psalm 2

You are wondering: What has provoked the nations to embrace anger and chaos?[a]
    Why are the people making plans to pursue their own vacant and empty greatness?
Leaders of nations stand united;
    rulers put their heads together,
    plotting against the Eternal One and His Anointed King, trying to figure out
How they can throw off the gentle reign of God’s love,
    step out from under the restrictions of His claims to advance their own schemes.

At first, the Power of heaven laughs at their silliness.
    The Eternal mocks their ignorant selfishness.
But His laughter turns to rage, and He rebukes them.
    As God displays His righteous anger, they begin to know the meaning of fear. He says,
“I am the One who appointed My king who reigns from Zion, My mount of holiness.
    He is the one in charge.

I am telling all of you the truth. I have heard the Eternal’s decree.
He said clearly to me, “You are My son.
    Today I have become your Father.
The nations shall be yours for the asking,
    and the entire earth will belong to you.
They are yours to crush with an iron scepter,
    yours to shatter like fragile, clay pots.”

10 So leaders, kings, and judges,
    be wise, and be warned.
11 There is only one God, the Eternal;
    worship Him with respect and awe;
    take delight in Him and tremble.
12 Bow down before God’s son.
    If you don’t, you will face His anger and retribution,
And you won’t stand a chance.
    For it doesn’t take long to kindle royal wrath,

But blessings await all who trust in Him.
    They will find God a gentle refuge.

Jeremiah 19

19 Eternal One (to Jeremiah): Go again to a potter, but this time buy a clay jar from him. Then invite some community leaders and some of the head priests to walk with you. Take them out of the city through the potsherd gate into the valley of Ben-hinnom, where the city dumps its trash. Once you’re there, cry out for all to hear the words I will give you. Start out saying, “Hear the word of the Eternal, O kings of Judah and citizens of Jerusalem! This is what the Eternal, Commander of heavenly armies and God of Israel, has to say.”

Jeremiah now performs yet another symbolic act. The prophet’s words and sermons are sometimes forgettable; but people cannot forget what they see, hear, smell, and taste. The message registers loud and clear. Standing with community and religious leaders amid the broken pottery shards (that’s what “potsherd” means), God has a strong word for these people. The time of being shaped and re-formed on the potter’s wheel has passed. Like the clay jar Jeremiah is holding, the people’s hearts are hardened. A more drastic measure will now be taken. It is no coincidence that God leads them to stand in this valley of refuse—this place sometimes called Topheth. It is where the horrors of human sacrifice occurred. It is where God’s vengeance would be remembered.

Eternal One: Tell the leaders, I am certainly bringing on this city a dreadful disaster that will echo in the ears of those who hear about it. Why is this happening? Because the people have abandoned Me and defiled this place where you now stand by making sacrifices to foreign gods. They have burned offerings to other gods—idols never before worshiped by My people, their ancestors, or all the kings of Judah. The blood of innocent people has been spilled in this valley—human sacrifices in the shadow of Jerusalem. They have built high places and altars to Baal where they have sacrificed their own children as burnt offerings to this dark and pagan god. How could this be My people? I never taught them to do such unspeakable evil. It never even crossed My mind. So beware: The days are soon coming when this place will not be known as Topheth or even the valley of Ben-hinnom. Soon it will be called the valley of Slaughter. I will spoil the plans of Judah and Jerusalem to defend this city against Babylon. I will cause their people to be killed by enemies in battle and by those who hunt them down to take their lives. No one will bury them; I will feed their dead bodies to the birds of the air and the wild beasts of the land. I will destroy this city, making their homeland a wasteland, a place of scorn. Those who pass by and see this desolation will shake their heads in horror. As the enemy lays siege to the city and closes in around them, food will run out and those inside the city walls will become desperate. Then they will turn on each other, eating one another and even their own children to stay alive.

10 At this point, Jeremiah, smash the clay jar in front of your companions, 11 and say to those leaders, “This is what the Eternal, Commander of heavenly armies, has to say: ‘Take a good look at this shattered jar! Is there any hope of these fragments being pieced together again? So, too, will you be without hope of repair when I smash this nation and this city. Topheth will be used as a burial site until there is no room. 12 Then I will make Jerusalem and all its citizens as unclean as Topheth itself. 13 As for the houses of Jerusalem and the palaces of the kings of Judah, they will be defiled like the wasteland of Topheth because people have done shameful things on their rooftops—burning sacrifices to the starry hosts and pouring drink offerings to other gods in My city!’”

14 Jeremiah returned to the city from Topheth where the Eternal sent him to deliver this disturbing message. He stood in the court of the Eternal’s temple and proclaimed the same sermon to all its citizens who came there to worship.

Jeremiah: 15 This is what the Eternal, Commander of heavenly armies and God of Israel, has to say: “Watch as I bring every disaster I have promised onto Jerusalem and all the towns and villages of Judah, because they are a stiff-necked, stubborn people who refuse to listen to what I say.”

1 Timothy 4:6-16

Paul turns from moral character to solid doctrine. People were believing strange doctrines and passing rumors. Timothy is expected to confront legalism and immorality with truth and right thinking.

Place these truths before the brothers and sisters. If you do, you will be a good servant of Jesus the Anointed, raised and fed on words of true belief, trained in the good instruction you have so clearly followed. Reject worldly fables. Refuse old wives’ tales. Instead, train yourself toward godliness. Although training your body has certain payoffs, godliness benefits all things—holding promise for life here and now and promise for the life that is coming. This statement is worthy of trust and our full acceptance. 10 This is what we work so hard for! This is why we are constantly struggling: because we have an assured hope fixed upon a living God who is the Savior of all humankind—especially all of us who believe.

11 So go out and insist on these things. Teach them. 12 Don’t let anyone belittle you because you are young. Instead, show the faithful, young and old, an example of how to live: set the standard for how to talk, act, love, and be faithful and pure. 13 Until I get there, make sure to devote yourself to the public reading of Scripture, to exhortation, and to teaching. 14 Don’t neglect the gift that was given to you through the prophecy spoken when the company of the elders laid their hands on you. 15 Cultivate all these practices; live by them so that all will see how you are advancing and growing. 16 Take care of yourself, concentrate on your teaching, and stick with these things. If you do, then you will be effective in bringing salvation to yourself and all who hear you.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.