Revised Common Lectionary (Semicontinuous)
Psalm 10
I
1 Why, Lord, do you stand afar
and pay no heed in times of trouble?
2 Arrogant scoundrels pursue the poor;
they trap them by their cunning schemes.(A)
II
3 The wicked even boast of their greed;
these robbers curse and scorn the Lord.(B)
4 In their insolence the wicked boast:
“God does not care; there is no God.”(C)
5 Yet their affairs always succeed;
they ignore your judgment on high;
they sneer at all who oppose them.
6 They say in their hearts, “We will never fall;
never will we see misfortune.”
7 Their mouths are full of oaths, violence, and lies;
discord and evil are under their tongues.(D)
8 They wait in ambush near towns;
their eyes watch for the helpless
to murder the innocent in secret.(E)
9 They lurk in ambush like lions in a thicket,
hide there to trap the poor,
snare them and close the net.(F)
10 The helpless are crushed, laid low;
they fall into the power of the wicked,
11 Who say in their hearts, “God has forgotten,
shows no concern, never bothers to look.”(G)
III
12 Rise up, Lord! God, lift up your hand!
Do not forget the poor!
13 Why should the wicked scorn God,
say in their hearts, “God does not care”?
14 But you do see;
you take note of misery and sorrow;(H)
you take the matter in hand.
To you the helpless can entrust their cause;
you are the defender of orphans.(I)
15 Break the arm of the wicked and depraved;
make them account for their crimes;
let none of them survive.
IV
27 When you speak all these words to them, they will not listen to you either. When you call to them, they will not answer you. 28 Say to them: This is the nation which does not listen to the voice of the Lord, its God, or take correction. Faithfulness has disappeared; the word itself is banished from their speech.
29 (A)Cut off your hair[a] and throw it away!
on the heights raise a lament;
The Lord has indeed rejected and cast off
the generation that draws down his wrath.
30 The people of Judah have done what is evil in my eyes—oracle of the Lord. They have set up their detestable things in the house which bears my name, thereby defiling it.(B) 31 In the Valley of Ben-hinnom[b] they go on building the high places of Topheth to sacrifice their sons and daughters by fire, something I never commanded or considered. 32 Be assured! Days are coming—oracle of the Lord—when they will no longer say “Topheth” or “Valley of Ben-hinnom” but “Valley of Slaughter.” For want of space, Topheth will become burial ground.(C) 33 The corpses of this people will be food for the birds of the sky and beasts of the earth, which no one will drive away.(D) 34 I will silence the cry of joy, the cry of gladness, the voice of the bridegroom and the voice of the bride, in the cities of Judah and in the streets of Jerusalem; for the land will be turned to rubble.(E)
6 (A)On another sabbath he went into the synagogue and taught, and there was a man there whose right hand was withered. 7 The scribes and the Pharisees watched him closely to see if he would cure on the sabbath so that they might discover a reason to accuse him.(B) 8 But he realized their intentions and said to the man with the withered hand, “Come up and stand before us.” And he rose and stood there.(C) 9 Then Jesus said to them, “I ask you, is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” 10 Looking around at them all, he then said to him, “Stretch out your hand.” He did so and his hand was restored. 11 But they became enraged and discussed together what they might do to Jesus.
The Mission of the Twelve.[a]
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.