Revised Common Lectionary (Semicontinuous)
Psalm 10[a]
1 Why, O Eternal One, are You so far away?
Why can’t You be found during troubling times?
2 Mean and haughty people hunt down the poor.
May they get caught up in their own wicked schemes.
3 For the wicked celebrates the evil cravings of his heart
as the greedy curses and rejects the Eternal.
4 The arrogance of the wicked one keeps him from seeking the True God.
He truly thinks, “There is no God.”
5 His ways seem always to be successful;
Your judgments, too, seem far beyond him, out of his reach.
He looks down on all his enemies.
6 In his heart he has decided, “Nothing will faze me.
From generation to generation I will not face trouble.”
7 His mouth is full of curses, lies, and oppression.[b]
Beneath his tongue lie trouble and wickedness.
8 He hides in the shadows of the villages,
waiting to ambush and kill the innocent in dark corners.
He eyes the weak and the poor.
9 Ominously, like a lion in its lair,
he lurks in secret to waylay those who are downtrodden.
When he catches them, he draws them in and drags them off with his net.
10 Quietly crouching, lying low,
ready to overwhelm the next by his strength,
11 The wicked thinks in his heart, “God has forgotten us!
He has covered His face and will never notice!”
12 Arise, O Eternal, my True God. Lift up Your hand.
Do not forget the downtrodden.
13 Why does the wicked revile the True God?
He has decided, “He will not hold me responsible.”
14 But wait! You have seen,
and You will consider the trouble and grief he caused.
You will impose consequences for his actions.
The helpless, the orphans, commit themselves to You,
and You have been their Helper.
15 Break the arm of the one guilty of doing evil;
investigate all his wicked acts;
hold him responsible for every last one of them.
16 The Eternal will reign as King forever.
The other nations will be swept off His land.
17 O Eternal One, You have heard the longings of the poor and lowly.
You will strengthen them; You who are of heaven will hear them,
18 Vindicating the orphan and the oppressed
so that men who are of the earth will terrify them no more.
7 The word of the Eternal came to Jeremiah.
Eternal One: 2 Go now and take a stand for Me at the entrance to My temple. Proclaim there My message. Tell all the people of Judah who enter these gates to worship the Eternal to stop and listen to the word of the Eternal. 3 Tell them this is what I, the Eternal, Commander of heavenly armies and God of Israel, have to say:
“Change your ways and stop what you are doing, and I will let you live in this land. 4 Do not rely on the misguided words, ‘The temple of the Eternal, the temple of the Eternal, the temple of the Eternal,’ as if the temple’s presence alone will protect you. 5 But if you genuinely change your ways and stop what you are doing; if you deal with each other fairly; 6 if you don’t oppress foreigners, orphans, and widows; if you don’t shed the blood of the innocent in this land; and if you don’t practice the self-destructive worship of other gods; 7 then I will let you live forever in this land I promised your ancestors long ago.
One of the most important and difficult messages Jeremiah ever delivers is given at the entrance to the temple. In the seventh century, the problem isn’t that people are refusing to worship, for the crowds continue to form at the temple in Jerusalem, but that they are embracing a superficial form of worship. They are acting as if their motives do not matter; their immoral behavior seems to be of little or no concern. As long as they have the temple—with its rituals and rich history—they believe they are immune to anything. As long as they have the building in their midst, they seem to think they have God—as if He could be contained in this beautiful and storied structure.
Imagine the scene as this bold prophet speaks to the crowds streaming into the temple area. Imagine how startling these words sound to people who think religious activity and merely showing up at the temple will protect them. Listen now as Jeremiah preaches strong words about the dangers of worship gone bad.
8 “But instead, you are clinging to lies and illusions that are worthless. 9 Do you think you can steal, murder, commit adultery, swear falsely, make offerings to Baal, and chase after other gods and still expect Me to protect you? 10 Do you think all it takes is for you to run back to Me in this house, which is called by My name, and say, ‘We’re safe now’? Does this somehow make it all right to do these vile things in front of Me? 11 Do you think this house, which is called by My name, is a den of thieves?[a] I see what you’re doing.
12 “Go and take notice of what happened in Shiloh, the place where I first met your ancestors in the tabernacle that bore My name. See what I did in response to the wickedness of My people, Israel. 13 Now, because of all the evil you have done, and because when I spoke to you time and again you never listened, and because when I called your name you never answered, 14 watch what I will do to this house which bears My name, this sacred place I gave to you and your fathers. I will do to this temple, where you have put your trust, what I did to Shiloh all those years ago. 15 I will throw you from My presence, just as I did to all your kinsmen in the Northern Kingdom, the descendants of Ephraim.”
For the first-century Jewish-Christian audience, Moses is the rescuer of Hebrew slaves out of bondage in Egypt—the receiver of God’s law and the covenant. They remember how he shepherded the children of Israel safely through the desert for 40 years and led them to the brink of the promised land. He was indeed a remarkable man. Yet what Jesus has accomplished for everyone—not just the Jews—is on a totally different level. Moses was indeed faithful to God and accomplished a great deal as God’s servant. Jesus, too, is faithful to God, but He has accomplished what Moses could not because He is God’s very own Son.
7 Listen now, to the voice of the Holy Spirit through what the psalmist wrote:
Today, if you listen to His voice,
8 Don’t harden your hearts the way they did
in the bitter uprising at Meribah
9 Where your ancestors tested Me
though they had seen My marvelous power.
10 For the 40 years they traveled on
to the land that I had promised them,
That generation broke My heart.
Grieving and angry, I said, “Their hearts are unfaithful;
they don’t know what I want from them.”
11 That is why I swore in anger
they would never enter salvation’s rest.[a]
12 Brothers and sisters, pay close attention so you won’t develop an evil and unbelieving heart that causes you to abandon the living God. 13 Encourage each other every day—for as long as we can still say “today”—so none of you let the deceitfulness of sin harden your hearts. 14 For we have become partners with the Anointed One—if we can just hold on to our confidence until the end.
15 Look at the lines from the psalm again:
Today, if you listen to His voice,
Don’t harden your hearts the way they did
in the bitter uprising at Meribah.
16 Now who, exactly, was God talking to then? Who heard and rebelled? Wasn’t it all of those whom Moses led out of Egypt? 17 And who made God angry for an entire generation? Wasn’t it those who sinned against Him, those whose bodies are still buried in the wilderness, the site of that uprising? 18 It was those disobedient ones who God swore would never enter into salvation’s rest. 19 And we can see that they couldn’t enter because they did not believe.
4 That’s why, as long as that promise of entering God’s rest remains open to us, we should be careful that none of us seem to fall short ourselves. 2 Those people in the wilderness heard God’s good news, just as we have heard it, but the message they heard didn’t do them any good since it wasn’t combined with faith. 3 We who believe are entering into salvation’s rest, as He said,
That is why I swore in anger
they would never enter salvation’s rest,[b]
even though God’s works were finished from the very creation of the world. 4 (For didn’t God say that on the seventh day of creation He rested from all His works?[c] 5 And doesn’t God say in the psalm that they would never enter into salvation’s rest?[d])
There is much discussion of “rest” in what we are calling the First Testament of Scripture. God rests on the seventh day after creation. In the Ten Commandments God commands His people to remember the Sabbath day, keep it holy, and do no work. By letting go of daily work, they declared their absolute dependence on God to meet their needs. We do not live by the work of our hands, but by the bread and Word that God supplies.
But a greater rest is yet to come when we will be released from all suffering, and when we will inherit the earth. Jesus embodies this greater rest that still awaits the people of God, a people fashioned through obedience and faith. If some of us fail to enter that rest, it is because we fail to answer the call.
6 So if God prepared a place of rest, and those who were given the good news didn’t enter because they chose disobedience over faith, then it remains open for us to enter. 7 Once again, God has fixed a day; and that day is “today,” as David said so much later when he wrote in the psalm quoted earlier:
Today, if you listen to His voice,
Don’t harden your hearts.[e]
8 Now if Joshua had been able to lead those who followed him into God’s rest, would God then have spoken this way? 9 There still remains a place of rest, a true Sabbath, for the people of God 10 because those who enter into salvation’s rest lay down their labors in the same way that God entered into a Sabbath rest from His.
11 So let us move forward to enter this rest, so that none of us fall into the kind of faithless disobedience that prevented them from entering.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.