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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 10

Psalm 10

I

Why, Lord, do you stand afar
    and pay no heed in times of trouble?
Arrogant scoundrels pursue the poor;
    they trap them by their cunning schemes.(A)

II

The wicked even boast of their greed;
    these robbers curse and scorn the Lord.(B)
In their insolence the wicked boast:
    “God does not care; there is no God.”(C)
    Yet their affairs always succeed;
    they ignore your judgment on high;
    they sneer at all who oppose them.
They say in their hearts, “We will never fall;
    never will we see misfortune.”
Their mouths are full of oaths, violence, and lies;
    discord and evil are under their tongues.(D)
They wait in ambush near towns;
    their eyes watch for the helpless
    to murder the innocent in secret.(E)
They lurk in ambush like lions in a thicket,
    hide there to trap the poor,
    snare them and close the net.(F)
10 The helpless are crushed, laid low;
    they fall into the power of the wicked,
11 Who say in their hearts, “God has forgotten,
    shows no concern, never bothers to look.”(G)

III

12 Rise up, Lord! God, lift up your hand!
    Do not forget the poor!
13 Why should the wicked scorn God,
    say in their hearts, “God does not care”?
14 But you do see;
    you take note of misery and sorrow;(H)
    you take the matter in hand.
To you the helpless can entrust their cause;
    you are the defender of orphans.(I)
15 Break the arm of the wicked and depraved;
    make them account for their crimes;
    let none of them survive.

IV

16 The Lord is king forever;(J)
    the nations have vanished from his land.
17 You listen, Lord, to the needs of the poor;
    you strengthen their heart and incline your ear.
18 You win justice for the orphaned and oppressed;(K)
    no one on earth will cause terror again.

Jeremiah 7:1-15

II. Oracles Primarily from the Days of Jehoiakim

Chapter 7

The Temple Sermon.[a] The word came to Jeremiah from the Lord: Stand at the gate of the house of the Lord and proclaim this message there: Hear the word of the Lord, all you of Judah who enter these gates to worship the Lord! Thus says the Lord of hosts, the God of Israel: Reform your ways and your deeds so that I may dwell with you in this place.(A) Do not put your trust in these deceptive words: “The temple of the Lord! The temple of the Lord! The temple of the Lord!”(B) Only if you thoroughly reform your ways and your deeds; if each of you deals justly with your neighbor; if you no longer oppress the alien,[b] the orphan, and the widow; if you no longer shed innocent blood in this place or follow after other gods to your own harm,(C) only then will I let you continue to dwell in this place, in the land I gave your ancestors long ago and forever.(D)

But look at you! You put your trust in deceptive words to your own loss! Do you think you can steal and murder, commit adultery and perjury, sacrifice to Baal, follow other gods that you do not know,(E) 10 and then come and stand in my presence in this house, which bears my name, and say: “We are safe! We can commit all these abominations again!”?(F) 11 Has this house which bears my name become in your eyes a den of thieves? I have seen it for myself!—oracle of the Lord.(G) 12 Go to my place at Shiloh,[c] where I made my name dwell in the beginning. See what I did to it because of the wickedness of my people Israel.(H) 13 And now, because you have committed all these deeds—oracle of the Lord—because you did not listen, though I spoke to you untiringly, and because you did not answer, though I called you, 14 I will do to this house, which bears my name, in which you trust, and to the place which I gave you and your ancestors, exactly what I did to Shiloh.(I) 15 I will cast you out of my sight, as I cast away all your kindred, all the offspring of Ephraim.(J)

Hebrews 3:7-4:11

Israel’s Infidelity a Warning. [a]Therefore, as the holy Spirit says:

“Oh, that today you would hear his voice,(A)
    ‘Harden not your hearts as at the rebellion
        in the day of testing in the desert,
    where your ancestors tested and tried me
        and saw my works(B) 10 for forty years.
    Because of this I was provoked with that generation
        and I said, “They have always been of erring heart,
        and they do not know my ways.”
11     As I swore in my wrath,
        “They shall not enter into my rest.”’”

12 Take care, brothers, that none of you may have an evil and unfaithful heart, so as to forsake the living God. 13 Encourage yourselves daily while it is still “today,” so that none of you may grow hardened by the deceit of sin. 14 We have become partners of Christ if only we hold the beginning of the reality firm until the end,(C) 15 for it is said:

“Oh, that today you would hear his voice:
‘Harden not your hearts as at the rebellion.’”(D)

16 (E)Who were those who rebelled when they heard? Was it not all those who came out of Egypt under Moses? 17 With whom was he “provoked for forty years”? Was it not those who had sinned, whose corpses fell in the desert?(F) 18 And to whom did he “swear that they should not enter into his rest,” if not to those who were disobedient?(G) 19 And we see that they could not enter for lack of faith.

Chapter 4

The Sabbath Rest. Therefore, let us be on our guard while the promise of entering into his rest remains, that none of you seem to have failed. For in fact we have received the good news just as they did. But the word that they heard did not profit them, for they were not united in faith with those who listened. For we who believed enter into [that] rest, just as he has said:(H)

“As I swore in my wrath,
    ‘They shall not enter into my rest,’”

and yet his works were accomplished at the foundation of the world. For he has spoken somewhere about the seventh day in this manner, “And God rested on the seventh day from all his works”;(I) and again, in the previously mentioned place, “They shall not enter into my rest.”(J) Therefore, since it remains that some will enter into it, and those who formerly received the good news did not enter because of disobedience, he once more set a day, “today,” when long afterwards he spoke through David, as already quoted:(K)

“Oh, that today you would hear his voice:
‘Harden not your hearts.’”

Now if Joshua had given them rest, he would not have spoken afterwards of another day.(L) Therefore, a sabbath rest still remains for the people of God. 10 And whoever enters into God’s rest, rests from his own works as God did from his. 11 Therefore, let us strive to enter into that rest, so that no one may fall after the same example of disobedience.

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.