Revised Common Lectionary (Semicontinuous)
Psalm 71
1 I have found shelter in You, Eternal One;
I count on You to shield me always from humiliation and disgrace.
2 Rescue and save me in Your justice.
Turn Your ear to me, and hurry to deliver me from my enemies.
3 Be my rock of refuge where I can always hide.
You have given the order to keep me safe;
You are my solid ground—my rock and my fortress.
4 Save me from the power of sinful people, O my God,
from the grip of unjust and cruel men.
5 For You are my hope, Eternal One;
You, Lord, have been the source of my confidence since I was young.
6 I have leaned upon You since I came into this world;
I have relied on You since You took me safely from my mother’s body,
So I will ever praise You.
1 1-2 This is an account of the words and deeds of Jeremiah, son of Hilkiah, one of the priests who lived in the village of Anathoth in the land of Benjamin. The word of the Eternal came to him in a series of messages that started coming to the prophet in the 13th year of Josiah son of Amon, king of Judah. 3 These disturbing and awesome messages continued throughout the reign of Jehoiakim, Josiah’s son, king of Judah, until Jerusalem was captured in the 5th month of the 11th year of Zedekiah, another of Josiah’s sons, who was also king of Judah.
Nations and empires will now hear Jeremiah’s voice as God’s in these days of painful change. To confirm that Jeremiah has indeed been called to speak for God, two simple visions are given to him, each with an explanation. Both speak of coming judgment and remind the young prophet of his difficult assignment.
11 The word of the Eternal came to me.
Eternal One: What do you see, Jeremiah?
Jeremiah: I see the branch of an almond tree.
Eternal One: 12 That’s right. From this know that I am watching over My word until it is accomplished.
Words are the tools of a prophet. The word of God comes asking the prophet what he sees. He responds that he sees something rather ordinary: an almond tree. God uses this ordinary sight to give him an extraordinary message. There is a play on words here between the Hebrew words for “almond” and “watching,” which sound alike in that language. Jeremiah sees an almond, which is shaped like a person’s eye, and God says He is watching. This playful and clever use of words gets Jeremiah’s attention; it stirs his prophetic imagination so that he will similarly use poetry, wordplay, and object lessons to get the attention of his listeners. Just as the almond tree is usually the first sign of spring, soon the first signs of God’s approaching judgment will appear.
13 Then the word of the Eternal came to me a second time.
Eternal One: What do you see this time?
Jeremiah: I see a boiling pot, tilting away from the north, ready to spill out toward the south.
Eternal One: 14 That is because an evil out of the north will indeed begin spilling onto the people of this land. 15 Watch now, as I summon the clans and kingdoms of the north to march against Judah, rule with power at the very gates of Jerusalem, press in on every side, and vanquish all the cities of Judah. 16 I will declare My sentence for their wicked crimes. My own people have abandoned Me, burning incense to other gods and bowing down to handmade idols.
17 Now stand with courage, and tell the people exactly what I command. Don’t break down in front of them, or I will break you Myself. 18 Remember, Jeremiah, this very day I have made you as a fortress, a column as strong as iron, a wall of bronze able to withstand the attacks of the entire nation of Judah—from her kings and leaders to the priests and people. 19 Eventually, they will all give you trouble, but you will be safe. They will fight you, but they will not win. Remember, I am with you. I promise I will always deliver you.
6 1-2 One Sabbath Day,[a] some Pharisees confronted Jesus again. This time, they saw the disciples picking some grain as they walked through the fields. The disciples would dehusk the grain by rubbing the kernels in their hands, and then they would eat it raw.
Jesus certainly has His detractors. They watch Him closely and voice their opposition to His words and actions. Sometimes they even try to stump Him with questions or publicly humiliate Him. But Jesus refuses to be intimidated. For every charge they level, He has an answer. To the charge of blasphemy, He responds, “I have the authority to forgive sins.” To the charge that He befriends sinners and parties too much, He answers, “These are My people; I’ve come for them.” To the accusation that He breaks Sabbath law, He quips, “The Sabbath is a great servant, but it’s not your master. I am Lord of the Sabbath.” The crowds are amazed at the tense give-and-take between Jesus and His opponents. They seem to respect the Pharisees for their strict observance of God’s law, or perhaps they fear them because they don’t want to become targets of Pharisaic criticism. Yet the people are attracted to Jesus because of the peculiar moral authority He exhibits. As time goes on, Jesus crosses more and more lines drawn in the sand. The tension between Jesus and the Pharisees now becomes a major plotline of Luke’s story.
Pharisees: Don’t You know the sacred law says You can’t harvest and mill grain on the Sabbath Day—the day on which all work is forbidden? Why do You think You can ignore the sacred law?
The Pharisees think they have God all figured out. They claim to be experts in the sacred writings—the Hebrew Scriptures. But Jesus doesn’t fit in with their assumptions and expectations, and He doesn’t submit to their presumed expertise. So they are constantly criticizing Him and trying to trap Him in some obvious wrongdoing or unorthodoxy. But Jesus responds with questions instead of answers. He seems to decide that the best way to help them is by challenging them to think, to question their assumptions, to see things from a higher or deeper perspective. For example, they argue about what is permissible on the Sabbath Day (the seventh day, the day of rest); this is how Jesus gets them thinking about the deeper purpose of the Sabbath Day.
Jesus: 3 Speaking of the sacred law, haven’t you ever read about the time when David and his companions were hungry? 4 Don’t you remember how he went into the house of God and took the sacred bread of the presence—which, you may recall, only the priests were lawfully permitted to eat? Remember that he not only ate it, but he also gave it to his companions?[b] 5 Likewise, the Son of Man has authority over the Sabbath.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.