Revised Common Lectionary (Semicontinuous)
An Old Person’s Prayer
71 In you, Lord, ·is my protection [L I find refuge].
Never let me be ashamed.
2 Because you ·do what is right [are righteous], ·save [protect] and rescue me;
·listen [L extend your ear] to me and ·save me [give me victory].
3 Be my ·place of safety [L rock of refuge]
where I can always come.
Give the command to ·save me [give me victory],
because you are my rock and my ·strong, walled city [fortress].
4 My God, ·save [rescue] me from the ·power [L hand] of the wicked
and from the ·hold [grasp; L palm] of evil and cruel people.
5 Lord, you are my hope.
Lord, I have ·trusted [had confidence in] you since I was young.
6 I have ·depended [L leaned] on you ·since I was born [L from the belly; C the womb];
you ·helped me even on the day of my birth [brought me forth/cut off my umbilical cord from my mother’s innards].
I will always praise you.
20 Why do you bring me offerings of ·incense [frankincense] from the land of Sheba [C unknown location, perhaps present-day Yemen, Eritrea, or Ethiopia; see 1 Kin. 10:1–13]?
Why do you bring me sweet-smelling cane from a faraway land?
Your burnt offerings [Lev. 1:1–7] will not be accepted;
your sacrifices do not please me [Ps. 40:6–8; Mic. 6:6–8].”
21 So this is what the Lord says:
“I will put stumbling blocks [C problems] in front of this people [C Judah].
Fathers and sons will stumble over them together.
Neighbors and friends will ·die [perish].”
22 This is what the Lord says:
“Look, an ·army [people] is coming
from the land of the north [C Babylon];
a great nation is ·coming [L stirred up]
from the far sides of the earth.
23 ·The soldiers carry [L They grasp/seize] bows and ·spears [javelins].
They are ·cruel [fierce] and show no ·mercy [compassion].
They sound like the roaring ·ocean [sea; C symbol of chaos]
when they ride their horses.
That army is ·coming lined up [or equipped] for battle,
ready to attack you, ·Jerusalem [L daughter of Zion; C the location of the Temple].”
24 We have heard the news about ·that army [L them]
and ·are helpless from fear [L our hands grow limp].
We are gripped by our ·pain [distress],
like a woman ·having a baby [writhing in childbirth].
25 Don’t go out into the fields
or walk down the ·roads [paths],
because the enemy has swords.
There is terror on every side.
26 ·My people [L Daughter of my people], put on ·rough cloth [sackcloth; burlap]
and roll in the ashes [C mourning rituals].
·Cry loudly for those who are dead,
as if your only son were dead [L Make mourning/Wail for your only son, a bitter lamentation],
because the destroyer
will ·soon [or suddenly] come against us.
27 “I have made you [C Jeremiah] like a ·worker who tests metal [L tester and refiner/or fortress] among people [C who are like the ore].
You must ·observe [know] their ways
and test them.
28 All my people have ·turned [rebelled] against me and are stubborn.
They go around ·telling lies about others [slandering].
They are like bronze and iron [C rusted, not refined]
that act dishonestly.
29 The ·fire is fanned to make it hotter [bellows blow],
but the lead ·does not melt [is consumed by the fire].
·The pure metal does not come out [L The refining is in vain];
the evil is not removed from my people.
30 My people will be called rejected silver,
because the Lord has rejected them [Ezek. 22:17–22].”
Paul and Silas in Thessalonica
17 ·Paul and Silas [L They] traveled through Amphipolis and Apollonia and came to Thessalonica [C a city on the Via Egnatia, the major road on the northern Aegean coast] where there was a synagogue. 2 Paul went into the synagogue as he ·always [customarily] did [C speaking to the Jews first], and on each Sabbath day for three weeks, he ·talked [discussed; or argued; reasoned] with ·his fellow Jews [L them] about the Scriptures. 3 He explained and proved that the ·Christ [Messiah; C Christ in Greek and Messiah in Hebrew mean “anointed one”] must ·die [L suffer] and then rise from the dead [3:18]. He said, “This Jesus I am ·telling you about [proclaiming to you] is the ·Christ [Messiah].” 4 Some of them were ·convinced [persuaded] and joined Paul and Silas, along with many of the Greeks who ·worshiped God [were devout; C sometimes called “God-fearers,” these were Gentiles who worshiped the one true God of Israel; 10:2; 13:43] and ·many [L not a few] of the important women [13:50].
5 But ·some others [L the Jews] became jealous. So they got some evil men ·from the marketplace [or loitering in the streets; from the marketplace rabble], formed a mob, and ·started a riot [put the city in an uproar]. They ran to Jason’s house, looking for ·Paul and Silas [L them], wanting to bring them out to the ·people [assembly; crowd]. 6 But when they did not find them, they dragged Jason and some other ·believers [L brothers] to the ·leaders of the city [city authorities; L politarchs]. The people were yelling, “These people have ·made trouble [agitated; stirred up rebellion] everywhere in the world, and now they have come here too! 7 Jason ·is keeping [has welcomed/received/harbored] them in his house. All of them ·do things against [defy; oppose] the ·laws [decrees] of Caesar, saying there is another king, called Jesus.”
8 When the ·people [crowd] and the ·leaders of the city [city authorities; L politarchs] heard these things, they ·became very upset [were disturbed]. 9 They made Jason and the others ·put up a sum of money [pay bail; post a bond]. Then they let ·the believers [L them] go free.
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