Revised Common Lectionary (Semicontinuous)
11 Eternal One: When Israel was a child, I loved him;
and out of Egypt I called My son.[a]
2 But the more I called to Israel,
the more they walked away from Me.[b]
They kept on sacrificing to other divine masters[c]
and burning incense to idols!
3 But I was the one who taught Ephraim to walk, holding him up by his arms,
but his people didn’t know I was the One who took care of them.
4 I led them along with leather cords;
with ropes of love I showed them the way.
As I dealt with them, I lifted the yoke from their neck;
I bent down to give them their food.
5 The people of Israel will return to bondage
like they knew in the land of Egypt,
And this time Assyria will be their king
because they refuse to return to Me.
6 The sword will be turned loose in their cities.
It will destroy their defenses and put an end to them because of their schemes.
7 My people are determined to turn away from Me.
Even when they call out to the Most High, He won’t rescue them.
8 Eternal One: But how can I give you up, Ephraim?
How can I turn you over to your enemies, Israel?
How can I give you away as I did Admah or treat you like Zeboiim?
The four cities of the plain—Admah, Zeboiim, Sodom, and Gomorrah—were all destroyed (Genesis 14).
My heart is changed within Me,
and all at once My compassion is stirred up.
9 I will not carry out My burning anger;
I will not destroy Ephraim completely.
For I am God, not a human being; I am the Holy One in your midst;
I won’t unleash My anger for an attack.
10 They’ll turn back to Me.
He’ll roar like a lion, and when He roars,
His children will scurry in from the west.
11 They’ll scatter like birds from Egypt
or like doves from the land of Assyria,
And I’ll restore them to their homes.
The Eternal declares that He’ll do this.
Book Five
Book Five (Psalms 107–150) succinctly presents many of the major themes of the previous psalms. It tracks along Israel’s history as God’s nation, from the united monarchy, through the exile, to the restoration. Psalm 107 is a song of thanksgiving composed by those who survived exile and made their way home. As in Isaiah, the return from exile is described as a new exodus. Three Davidic psalms toward the beginning of Book Five represent the monarchy and recall Israel’s golden age. The Songs for the Journey to Worship (Psalm 120–134) are composed for use by God’s people as they traveled from their homes up to Zion to worship God at the temple. Representing their time in exile are songs of lament, heartbreaking testimonies to individuals’ pain when they are crushed by their enemies and separated from God’s blessings. Finally, Book Five concludes the collection by offering praise and thanks to God, for the story of Israel does not end with its exile and separation; rather, it ends in restoration and hope. Those who edited and compiled the Book of Psalms were relieved to be back in the land of Abraham, Isaac, and Jacob—rebuilding their temple and reestablishing their connection with God.
Psalm 107
1 Erupt with thanks to the Eternal, for He is good
and His loyal love lasts forever.
2 Let all those redeemed by the Eternal—
those rescued from times of deep trouble—join in giving thanks.
3 He has gathered them across the earth,
from east and west,
from [north and south].[a]
4 Some drifted around in the desert
and found no place where they could live.
5 Their bellies growled with hunger; their mouths were dry with thirst;
their souls grew weak and weary.
6 In their distress, they called out to the Eternal,
and He saved them from their misery.
7 He showed them the best path; then He led them down the right road
until they arrived at an inhabited town.
8 May they erupt with praise and give thanks to the Eternal
in honor of His loyal love
And all the wonders He has performed for humankind!
9 He has quenched their thirst,
and He has satisfied their hunger with what is good.
43 Is there anyone wise? If so, may the wise take notice of these things
and reflect upon the loyal love of the Eternal.
Paul knows the people in Colossae are facing many religious and philosophical options, none of which are neutral. Notice Paul doesn’t say, “Just add Jesus to what you already believe,” or, “Factor Jesus into your philosophy,” or, “Include Jesus in this or that ritual.” The claim that “Jesus is Lord” does not allow that. If Jesus is Creator, Sustainer, and Redeemer of all creation, then all other teachings must give way. All people must bow before Him and only Him.
3 So it comes down to this: since you have been raised with the Anointed One, the Liberating King, set your mind on heaven above. The Anointed is there, seated at God’s right hand. 2 Stay focused on what’s above, not on earthly things, 3 because your old life is dead and gone. Your new life is now hidden, enmeshed with the Anointed who is in God. 4 On that day when the Anointed One—who is our[a] very life—is revealed, you will be revealed with Him in glory! 5 So kill your earthly impulses: loose sex, impure actions, unbridled sensuality, wicked thoughts, and greed (which is essentially idolatry). 6 It’s because of these that God’s wrath is coming [upon the sons and daughters of disobedience],[b] so avoid them at all costs. 7 These are the same things you once pursued, and together you spawned a life of evil. 8 But now make sure you shed such things: anger, rage, spite, slander, and abusive language. 9 And don’t go on lying to each other since you have sloughed away your old skin along with its evil practices 10 for a fresh new you, which is continually renewed in knowledge according to the image of the One who created you. 11 In this re-creation there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian and conqueror,[c] or slave and free because the Anointed is the whole and dwells in us all.
In the kingdom of God, money is valued in a very different way. In fact, concern for money can easily turn the spiritual life into a lukewarm, halfhearted affair.
13 A person in the crowd got Jesus’ attention.
Person in the Crowd: Teacher, intervene and tell my brother to share the family inheritance with me.
Jesus: 14 Since when am I your judge or arbitrator?
15 Then He used that opportunity to speak to the crowd.
Jesus: You’d better be on your guard against any type of greed, for a person’s life is not about having a lot of possessions.
16 (then, beginning another parable) A wealthy man owned some land that produced a huge harvest. 17 He often thought to himself, “I have a problem here. I don’t have anywhere to store all my crops. What should I do? 18 I know! I’ll tear down my small barns and build even bigger ones, and then I’ll have plenty of storage space for my grain and all my other goods. 19 Then I’ll be able to say to myself, ‘I have it made! I can relax and take it easy for years! So I’ll just sit back, eat, drink, and have a good time!’”
20 Then God interrupted the man’s conversation with himself. “Excuse Me, Mr. Brilliant, but your time has come. Tonight you will die. Now who will enjoy everything you’ve earned and saved?”
21 This is how it will be for people who accumulate huge assets for themselves but have no assets in relation to God.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.