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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
The Voice (VOICE)
Version
Hosea 1:2-10

This is the word the Eternal spoke through Hosea first.

Eternal One (to Hosea): Go and marry a woman who is a prostitute and have children who come from this unfaithfulness. This will represent how the land of Israel has abandoned Me and become a prostitute to other masters!

So Hosea married a woman named Gomer (Diblaim’s daughter). She became pregnant and gave birth to his son.

Eternal One: I want you to name this boy Jezreel because I’m just about to punish Jehu’s dynasty for all the blood Jehu shed at the city of Jezreel.[a] I will bring an end to the monarchy in Israel. Here’s how I’m going to do it: I’ll destroy their army and break their bow when they fight the Assyrians in the valley of Jezreel.

This judgment is for the crime of slaughtering Ahab’s family at the city of Jezreel by Jehu when he made himself king, and the punish ment includes Jehu’s great-grandson, King Jeroboam.

Gomer became pregnant again, and this time she had a girl.

Eternal One: I want you to name her Shown No Mercy,[b] because I’m not going to show any more mercy to the people of Israel. I won’t forgive them anymore. But I will have mercy on the people of Judah. Even though they could never win in battle with their own weapons—bows and swords, horses and cavalry—I’m going to save them personally.

After Gomer finished nursing Shown No Mercy, she became pregnant again and had another boy.

Eternal One: I want you to name him Not My People,[c] because these people aren’t Mine anymore, and I am not their God.

10 But things won’t always be this way. Someday there’ll be so many people in Israel that they’ll be like the grains of sand at the seashore—too many to count! It shall turn out that in the very place where it was said to them, “You are not My people,” they will be called “Children of the living God.”[d]

Psalm 85

Psalm 85

For the worship leader. A song of the sons of Korah.

O Eternal One, there was a time when You were gracious to Your land;
    You returned Jacob’s descendants from their captivity.
You forgave the iniquity of Your people,
    covered all of their sins.

[pause][a]

There was a time when You restrained all of Your fierce wrath,
    when You cooled Your hot anger.

O God of our salvation, bring us back again—as You did before—
    and put away Your anger toward us.
Will You be mad at us forever?
    Will You continue to be angry with our children and theirs?
Will You not bring us back to life once more
    so that we, Your people, will find joy and pleasure in You?
O Eternal One, show us Your unfailing love;
    give us what we truly need: Your salvation.

I will hear what the True God—the Eternal—will say,
    for He will speak peace over His people,
    peace over those who faithfully follow Him, [but do not let them abuse His gift and return to foolish ways].[b]
Without a doubt, His salvation is near for those who revere Him
    so that He will be with us again and all His glory will fill this land.

10 Unfailing love and truth have met on their way;
    righteousness and peace have kissed one another.
11 Truth will spring from the earth like a plant,
    and justice will look down from the sky.
12 Yes, the Eternal will plant goodness in the earth,
    and our land will yield great abundance.
13 Justice will come before Him,
    marking out a path, setting a way for His feet.

Colossians 2:6-15

Paul calls the believers in Colossae to remain steadfast in their faith.

Now that you have welcomed the Anointed One, Jesus the Lord, into your lives, continue to journey with Him and allow Him to shape your lives. Let your roots grow down deeply in Him, and let Him build you up on a firm foundation. Be strong in the faith, just as you were taught, and always spill over with thankfulness. Make sure no predator makes you his prey through some misleading philosophy and empty deception based on traditions fabricated by mere mortals. These are sourced in the elementary principles originating in this world and not in the Anointed One (so don’t let their talks capture you). You see, all that is God, all His fullness, resides in His body. 10 You, too, are being completed in Him, the One who has dominion over all rule, all authority. 11 In Him you were also circumcised, set apart by a spiritual act performed without hands. The Anointed One’s circumcision cut you off from the sinfulness of your flesh. 12 You were buried with Him beneath the waters of the ceremonial washing called baptism[a] and then were raised up with Him by faith in the resurrection power of God, who brought Him back from the dead. 13 And when your flesh was still uncircumcised—dead in transgression and swathed in its sinful nature—it was God who brought us[b] to life with Him, forgave all our sins, and 14 eliminated the massive debt we incurred by the law that stood against us. He took it all away; He nailed it to the cross. But that’s not all. 15 He disarmed those who once ruled over us—those who had overpowered us. Like captives of war, He put them on display to the world to show His victory over them by means of the cross.

Colossians 2:16-19

16 So don’t let anyone stand in judgment over you and dictate what you should eat or drink, what festivals you should celebrate, or how you should observe a new moon or Sabbath days— 17 all these are only a shadow of what shall come. The reality, the core, the import, is found in the Anointed One. 18 Don’t be cheated out of the prize by others who are peddling the worship of heavenly beings and false humility. People like this run about telling whoever will listen what they claim to have seen; but in reality they testify only to an inflated mind, saturated in conceit—not in the Spirit. 19 They are detached from the very head that nourishes and connects the whole body with all of its nerves and ligaments, a body that grows by the kind of growth that can only come from God.

Luke 11:1-13

11 Another time Jesus was praying, and when He finished, one of His disciples approached Him.

Disciple: Teacher, would You teach us Your way of prayer? John taught his disciples his way of prayer, and we’re hoping You’ll do the same.

Jesus: Here’s how to pray:

    Father [in heaven], may Your name be revered.
        May Your kingdom come.
    [May Your will be accomplished on earth
        as it is in heaven.]
    Give us the food we need for tomorrow,
    And forgive us for our wrongs,
        for we forgive those who wrong us.
    And lead us away from temptation.
        [And save us from the evil one.][a]

Imagine that one of your friends comes over at midnight. He bangs on the door and shouts, “Friend, will you lend me three loaves of bread? A friend of mine just showed up unexpectedly from a journey, and I don’t have anything to feed him.” Would you shout out from your bed, “I’m already in bed, and so are the kids. I already locked the door. I can’t be bothered”? You know this as well as I do: even if you didn’t care that this fellow was your friend, if he keeps knocking long enough, you’ll get up and give him whatever he needs simply because of his brash persistence!

So listen: Keep on asking, and you will receive. Keep on seeking, and you will find. Keep on knocking, and the door will be opened for you. 10 All who keep asking will receive, all who keep seeking will find, and doors will open to those who keep knocking.

11 Some of you are fathers, so ask yourselves this: if your son comes up to you and asks for a fish for dinner, will you give him a snake instead? 12 If your boy wants an egg to eat, will you give him a scorpion? 13 Look, all of you are flawed in so many ways, yet in spite of all your faults, you know how to give good gifts to your children. How much more will your Father in heaven give the Holy Spirit to all who ask!

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.