Revised Common Lectionary (Semicontinuous)
Judgment on the Deceitful
To the choirmaster. A Maskil of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”
52 Why do you boast, O mighty man,
of mischief done against the godly?[a]
All the day 2 you are plotting destruction.
Your tongue is like a sharp razor,
you worker of treachery.
3 You love evil more than good,
and lying more than speaking the truth.Selah
4 You love all words that devour,
O deceitful tongue.
5 But God will break you down for ever;
he will snatch and tear you from your tent;
he will uproot you from the land of the living.Selah
6 The righteous shall see, and fear,
and shall laugh at him, saying,
7 “See the man who would not make
God his refuge,
but trusted in the abundance of his riches,
and sought refuge in his wealth!”[b]
8 But I am like a green olive tree
in the house of God.
I trust in the steadfast love of God
for ever and ever.
9 I will thank thee for ever,
because thou hast done it.
I will proclaim[c] thy name, for it is good,
in the presence of the godly.
Complacent Self-Indulgence Will Be Punished
6 “Woe to those who are at ease in Zion,
and to those who feel secure on the mountain of Samar′ia,
the notable men of the first of the nations,
to whom the house of Israel come!
2 Pass over to Calneh, and see;
and thence go to Hamath the great;
then go down to Gath of the Philistines.
Are they better than these kingdoms?
Or is their territory greater than your territory,
3 O you who put far away the evil day,
and bring near the seat of violence?
4 “Woe to those who lie upon beds of ivory,
and stretch themselves upon their couches,
and eat lambs from the flock,
and calves from the midst of the stall;
5 who sing idle songs to the sound of the harp,
and like David invent for themselves instruments of music;
6 who drink wine in bowls,
and anoint themselves with the finest oils,
but are not grieved over the ruin of Joseph!
7 Therefore they shall now be the first of those to go into exile,
and the revelry of those who stretch themselves shall pass away.”
8 The Lord God has sworn by himself (says the Lord, the God of hosts):
“I abhor the pride of Jacob,
and hate his strongholds;
and I will deliver up the city and all that is in it.”
9 And if ten men remain in one house, they shall die. 10 And when a man’s kinsman, he who burns him,[a] shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, “Is there still any one with you?” he shall say, “No”; and he shall say, “Hush! We must not mention the name of the Lord.”
11 For behold, the Lord commands,
and the great house shall be smitten into fragments,
and the little house into bits.
12 Do horses run upon rocks?
Does one plow the sea with oxen?
But you have turned justice into poison
and the fruit of righteousness into wormwood—
13 you who rejoice in Lo-debar,[b]
who say, “Have we not by our own strength
taken Karnaim[c] for ourselves?”
14 “For behold, I will raise up against you a nation,
O house of Israel,” says the Lord, the God of hosts;
“and they shall oppress you from the entrance of Hamath
to the Brook of the Arabah.”
The Parable of the Sower
4 And when a great crowd came together and people from town after town came to him, he said in a parable: 5 “A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it. 6 And some fell on the rock; and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns; and the thorns grew with it and choked it. 8 And some fell into good soil and grew, and yielded a hundredfold.” As he said this, he called out, “He who has ears to hear, let him hear.”
The Purpose of the Parables
9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God; but for others they are in parables, so that seeing they may not see, and hearing they may not understand.
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.