Revised Common Lectionary (Semicontinuous)
BOOK II
Longing for God and His Help in Distress
To the choirmaster. A Maskil of the Sons of Korah.
42 [a]As a hart longs
for flowing streams,
so longs my soul
for thee, O God.
2 My soul thirsts for God,
for the living God.
When shall I come and behold
the face of God?
3 My tears have been my food
day and night,
while men say to me continually,
“Where is your God?”
4 These things I remember,
as I pour out my soul:
how I went with the throng,
and led them in procession to the house of God,
with glad shouts and songs of thanksgiving,
a multitude keeping festival.
5 Why are you cast down, O my soul,
and why are you disquieted within me?
Hope in God; for I shall again praise him,
my help 6 and my God.
My soul is cast down within me,
therefore I remember thee
from the land of Jordan and of Hermon,
from Mount Mizar.
7 Deep calls to deep
at the thunder of thy cataracts;
all thy waves and thy billows
have gone over me.
8 By day the Lord commands his steadfast love;
and at night his song is with me,
a prayer to the God of my life.
9 I say to God, my rock:
“Why hast thou forgotten me?
Why go I mourning
because of the oppression of the enemy?”
10 As with a deadly wound in my body,
my adversaries taunt me,
while they say to me continually,
“Where is your God?”
11 Why are you cast down, O my soul,
and why are you disquieted within me?
Hope in God; for I shall again praise him,
my help and my God.
Prayer to God in Time of Trouble
43 Vindicate me, O God, and defend my cause
against an ungodly people;
from deceitful and unjust men
deliver me!
2 For thou art the God in whom I take refuge;
why hast thou cast me off?
Why go I mourning
because of the oppression of the enemy?
3 Oh send out thy light and thy truth;
let them lead me,
let them bring me to thy holy hill
and to thy dwelling!
4 Then I will go to the altar of God,
to God my exceeding joy;
and I will praise thee with the lyre,
O God, my God.
5 Why are you cast down, O my soul,
and why are you disquieted within me?
Hope in God; for I shall again praise him,
my help and my God.
14 “He who withholds[a] kindness from a friend
forsakes the fear of the Almighty.
15 My brethren are treacherous as a torrent-bed,
as freshets that pass away,
16 which are dark with ice,
and where the snow hides itself.
17 In time of heat they disappear;
when it is hot, they vanish from their place.
18 The caravans turn aside from their course;
they go up into the waste, and perish.
19 The caravans of Tema look,
the travelers of Sheba hope.
20 They are disappointed because they were confident;
they come thither and are confounded.
21 Such you have now become to me;[b]
you see my calamity, and are afraid.
22 Have I said, ‘Make me a gift’?
Or, ‘From your wealth offer a bribe for me’?
23 Or, ‘Deliver me from the adversary’s hand’?
Or, ‘Ransom me from the hand of oppressors’?
24 “Teach me, and I will be silent;
make me understand how I have erred.
25 How forceful are honest words!
But what does reproof from you reprove?
26 Do you think that you can reprove words,
when the speech of a despairing man is wind?
27 You would even cast lots over the fatherless,
and bargain over your friend.
28 “But now, be pleased to look at me;
for I will not lie to your face.
29 Turn, I pray, let no wrong be done.
Turn now, my vindication is at stake.
30 Is there any wrong on my tongue?
Cannot my taste discern calamity?
The Promise to Abraham
15 To give a human example, brethren: no one annuls even a man’s will,[a] or adds to it, once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many; but, referring to one, “And to your offspring,” which is Christ. 17 This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.
The Purpose of the Law
19 Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary. 20 Now an intermediary implies more than one; but God is one.
21 Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law. 22 But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.