Revised Common Lectionary (Semicontinuous)
42 As the deer brays for the rivers of water, so panted my soul after You, O God.
2 My soul thirsts for God, even for the living God. When shall I come and appear before the presence of God?
3 My tears have been my food day and night, while they say to me daily, “Where is your God?”
4 When I remembered these things, I poured out my very heart; because I had gone with the multitude and led them into the House of God with the voice of singing and praise, as a multitude that keeps a feast.
5 Why are you cast down, my soul, and unquiet within me? Wait on God; for I will still give Him thanks for the help of His presence.
6 My God, my soul is cast down within me because I remembered You from the land of Jordan, and Hermon, and from the Mount Mizar.
7 One deep calls another deep by the noise of Your waterspouts. All Your waves and Your floods have gone over me.
8 The LORD will grant His lovingkindness in the day; and in the night shall I sing of Him a prayer to the God of my life.
9 I will say to God, my Rock, “Why have You forgotten me? Why do I go mourning when the enemy oppresses?”
10 As a sword shattering my bones, my enemies reproach me, saying daily to me, “Where is your God?”
11 Why are you cast down, my soul? And why are you disquieted within me? Wait on God. For I will yet give thanks to Him, to the Face of my Deliverer and my God.
43 Judge me, O God, and defend my cause against the unmerciful people. Deliver me from the deceitful and wicked man.
2 For You are the God of my strength. Why have You put me away? Why do I go so mourning when the enemy oppressed me?
3 Send Your light and Your truth. Let them lead me. Let them bring me to Your Holy Mountain, and to Your Tabernacles.
4 Then I will go to the altar of God, even to the God of my joy and gladness. And upon the harp will I give thanks to You, O God, my God.
5 Why are You cast down, my soul? And why are You disquieted within me? Wait on God; for I will still give Him thanks, my present help and my God. To him who excels: A Psalm to give instruction, committed to the sons of Korah.
14 “He who is in misery ought to be comforted by his neighbor. But men have forsaken the fear of the Almighty.
15 “My brothers have deceived me as a brook. As the rising of the rivers, they pass away,
16 “which are black with ice and wherein the snow is hidden.
17 “But in time they are dried up with heat and are consumed. And when it is hot, they vanish from their places.
18 “They depart from their way and course. They vanish and perish.
19 “Those who went to Tema, considered them. Those who went to Sheba, waited for them.
20 “They were confounded. When they were confident, they came there and were embarrassed.
21 “Surely, now, you are like that. You have seen my fearful plague and are afraid.
22 “Did I say, ‘Bring to me,’ or ‘Give a reward to me from your substance,’
23 “or ‘Deliver me from the enemy’s hand,’ or ‘Ransom me out of the hand of tyrants?’
24 “Teach me, and I will hold my tongue. And cause me to understand wherein I have erred.
25 “How steadfast are the words of righteousness! And what can any of you justly prove?
26 “Do you plan to reprove words, so that the talk of the afflicted should be as the wind?
27 “You make your wrath fall upon the fatherless, and dig a pit for your friend.
28 “Now, therefore, be content to look at me. For I will not lie to your face.
29 “Relent, please. Let there be no iniquity. Relent, I say, and you shall still see my righteousness. Is there iniquity on my tongue? Does not my mouth discern desire?”
15 Brothers, I speak as man does: Though it be but man’s covenant, when it is confirmed, no one ignores it, or adds anything to it.
16 Now to Abraham and his seed were the promises made. He does not say, “and to the seeds”, as speaking of many, but, “And to your seed”, as of one, which is Christ.
17 And this I say, that the covenant that was previously confirmed by God in Christ, cannot be annulled by the Law, which was four hundred and thirty years after; so that it should make the promise of no effect.
18 For if the inheritance is of the Law, it is no more by the promise. But God gave it freely to Abraham by promise.
19 Why, then, the Law? It was added because of the transgressions; till the seed came, to which the promise was made. And it was ordained by Angels in the hand of a Mediator.
20 However, there is no Mediator of one. But God is one.
21 Is the Law, then, against the promises of God? Never may it be! For if there had been a Law given which could have given life, surely righteousness should have been by the Law.
22 But the Scripture has confined all under sin, that the promise, by faith in Jesus Christ, should be given to those who believe.
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