Revised Common Lectionary (Semicontinuous)
Second Book—Psalms 42–72
Psalm 42[a]
Longing for God’s Presence in the Temple
1 For the leader. A maskil of the Korahites.[b]
I
2 As the deer longs for streams of water,(A)
so my soul longs for you, O God.
3 My soul thirsts for God, the living God.
When can I enter and see the face of God?[c](B)
4 My tears have been my bread day and night,(C)
as they ask me every day, “Where is your God?”(D)
5 Those times I recall
as I pour out my soul,(E)
When I would cross over to the shrine of the Mighty One,[d]
to the house of God,
Amid loud cries of thanksgiving,
with the multitude keeping festival.(F)
6 Why are you downcast, my soul;
why do you groan within me?
Wait for God, for I shall again praise him,
my savior and my God.
II
7 My soul is downcast within me;
therefore I remember you
From the land of the Jordan[e] and Hermon,
from Mount Mizar,(G)
8 [f]Deep calls to deep
in the roar of your torrents,
and all your waves and breakers
sweep over me.(H)
9 By day may the Lord send his mercy,
and by night may his righteousness be with me!
I will pray[g] to the God of my life,
10 I will say to God, my rock:
“Why do you forget me?(I)
Why must I go about mourning
with the enemy oppressing me?”
11 It shatters my bones, when my adversaries reproach me,
when they say to me every day: “Where is your God?”
12 Why are you downcast, my soul,
why do you groan within me?
Wait for God, for I shall again praise him,
my savior and my God.
Psalm 43
1 Grant me justice, O God;
defend me from a faithless people;
from the deceitful and unjust rescue me.(A)
2 You, O God, are my strength.
Why then do you spurn me?
Why must I go about mourning,
with the enemy oppressing me?
3 (B)Send your light and your fidelity,[a]
that they may be my guide;(C)
Let them bring me to your holy mountain,
to the place of your dwelling,
4 That I may come to the altar of God,
to God, my joy, my delight.
Then I will praise you with the harp,
O God, my God.
5 Why are you downcast, my soul?
Why do you groan within me?
Wait for God, for I shall again praise him,
my savior and my God.
14 A friend owes kindness to one in despair,
though he has forsaken the fear of the Almighty.
15 My companions are undependable as a wadi,
as watercourses that run dry in the wadies;
16 Though they may be black with ice,
and with snow heaped upon them,
17 Yet once they flow, they cease to be;
in the heat, they disappear from their place.
18 Caravans wander from their routes;
they go into the wasteland and perish.
19 The caravans of Tema[a] search,
the companies of Sheba have hopes;
20 They are disappointed, though they were confident;
they come there and are frustrated.
21 It is thus that you have now become for me;[b]
you see a terrifying thing and are afraid.
22 Have I said, “Give me something,
make a bribe on my behalf from your possessions”?
23 Or “Deliver me from the hand of the enemy,
redeem me from oppressors”?
24 Teach me, and I will be silent;
make me understand how I have erred.
25 How painful honest words can be;
yet how unconvincing is your argument!
26 Do you consider your words as proof,
but the sayings of a desperate man as wind?
27 You would even cast lots for the orphan,
and would barter over your friend!
28 Come, now, give me your attention;
surely I will not lie to your face.
29 Think it over; let there be no injustice.
Think it over; I still am right.
30 Is there insincerity on my tongue,
or cannot my taste discern falsehood?
The Law Did Not Nullify the Promise. 15 [a]Brothers, in human terms I say that no one can annul or amend even a human will once ratified.(A) 16 Now the promises were made to Abraham and to his descendant.[b] It does not say, “And to descendants,” as referring to many, but as referring to one, “And to your descendant,” who is Christ.(B) 17 This is what I mean: the law, which came four hundred and thirty years afterward,[c] does not annul a covenant previously ratified by God, so as to cancel the promise.(C) 18 For if the inheritance comes from the law,(D) it is no longer from a promise; but God bestowed it on Abraham through a promise.[d]
19 [e]Why, then, the law? It was added for transgressions, until the descendant[f] came to whom the promise had been made; it was promulgated by angels at the hand of a mediator.(E) 20 Now there is no mediator when only one party is involved, and God is one.(F) 21 Is the law then opposed to the promises [of God]? Of course not! For if a law had been given that could bring life, then righteousness would in reality come from the law.(G) 22 But scripture confined all things under the power of sin, that through faith in Jesus Christ the promise might be given to those who believe.(H)
What Faith Has Brought Us.[g]
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.