Revised Common Lectionary (Semicontinuous)
BOOK II
(Psalms 42–72)
Psalm 42[a]
For the music leader. A maskil[b] of the Korahites.
42 Just like a deer that craves streams of water,
my whole being[c] craves you, God.
2 My whole being thirsts for God, for the living God.
When will I come and see God’s face?[d]
3 My tears have been my food both day and night,
as people constantly questioned me,
“Where’s your God now?”
4 But I remember these things as I bare my soul:
how I made my way to the mighty one’s abode,[e]
to God’s own house,
with joyous shouts and thanksgiving songs—
a huge crowd celebrating the festival!
5 Why, I ask myself, are you so depressed?
Why are you so upset inside?
Hope in God!
Because I will again give him thanks,
my saving presence and my God.
6 My whole being is depressed.
That’s why I remember you
from the land of Jordan and Hermon,
from Mount Mizar.
7 Deep called to deep at the noise of your waterfalls;
all your massive waves surged over me.
8 By day the Lord commands his faithful love;
by night his song is with me—
a prayer to the God of my life.
9 I will say to God, my solid rock,
“Why have you forgotten me?
Why do I have to walk around,
sad, oppressed by enemies?”
10 With my bones crushed, my foes make fun of me,
constantly questioning me: “Where’s your God now?”
11 Why, I ask myself, are you so depressed?
Why are you so upset inside?
Hope in God!
Because I will again give him thanks,
my saving presence and my God.
Psalm 43
43 Establish justice for me, God!
Argue my case against ungodly people!
Rescue me from the dishonest and unjust!
2 Because you are my God, my protective fortress!
Why have you rejected me?
Why do I have to walk around,
sad, oppressed by enemies?
3 Send your light and truth—those will guide me!
Let them bring me to your holy mountain,
to your dwelling place.
4 Let me come to God’s altar—
let me come to God, my joy, my delight—
then I will give you thanks with the lyre,
God, my God!
5 Why, I ask myself, are you so depressed?
Why are you so upset inside?
Hope in God!
Because I will again give him thanks,
my saving presence and my God.
He accuses his friends
14 Are friends loyal to the one who despairs,[a]
or do they stop fearing the Almighty?
15 My companions are treacherous like a stream in the desert,
like channels that overrun their streambeds,
16 like those darkened by thawing ice,
in which snow is obscured
17 but that stop flowing in dry times
and vanish from their channels in heat.
18 Caravans turn aside from their paths;
they go up into untamed areas and perish.
19 Caravans from Tema look;
merchants from Sheba hope for it.
20 They are ashamed that they trusted;
they arrive and are dismayed.
21 That’s what you are like;[b]
you see something awful and are afraid.
He appeals to his friends
22 Have I said, “Give me something?
Offer a bribe from your wealth for me?
23 Rescue me from the hand of my enemy?
Ransom me from the grip of the ruthless?”
24 Instruct me and I’ll be quiet;
inform me how I’ve erred.
25 How painful are truthful words,
but what do your condemnations accomplish?
26 Do you intend to correct my words,
to treat the words of a hopeless man as wind?
27 Would you even gamble over an orphan,
barter away your friend?
28 Now look at me—
would I lie to your face?
29 Turn! Don’t be faithless.
Turn now! I am righteous.
30 Is there wrong on my tongue,
or can my mouth not recognize disaster?
15 Brothers and sisters, I’ll use an example from human experience. No one ignores or makes additions to a validated will. 16 The promises were made to Abraham and to his descendant. It doesn’t say, “and to the descendants,” as if referring to many rather than just one. It says, “and to your descendant,” who is Christ. 17 I’m saying this: the Law, which came four hundred thirty years later, doesn’t invalidate the agreement that was previously validated by God so that it cancels the promise. 18 If the inheritance were based upon the Law, it would no longer be from the promise. But God has given it graciously to Abraham through a promise.
The Law’s origin and purpose
19 So why was the Law given? It was added because of offenses, until the descendant would come to whom the promise had been made. It was put in place through angels by the hand of a mediator. 20 Now the mediator does not take one side; but God is one. 21 So, is the Law against the promises of God? Absolutely not! If a Law had been given that was able to give life, then righteousness would in fact have come from the Law. 22 But scripture locked up all things under sin, so that the promise based on the faithfulness of Jesus Christ might be given to those who have faith.
Copyright © 2011 by Common English Bible