Revised Common Lectionary (Semicontinuous)
Second Book—Psalms 42–72
Psalm 42[a]
Longing for God’s Presence in the Temple
1 For the leader. A maskil of the Korahites.[b]
I
2 As the deer longs for streams of water,(A)
so my soul longs for you, O God.
3 My soul thirsts for God, the living God.
When can I enter and see the face of God?[c](B)
4 My tears have been my bread day and night,(C)
as they ask me every day, “Where is your God?”(D)
5 Those times I recall
as I pour out my soul,(E)
When I would cross over to the shrine of the Mighty One,[d]
to the house of God,
Amid loud cries of thanksgiving,
with the multitude keeping festival.(F)
6 Why are you downcast, my soul;
why do you groan within me?
Wait for God, for I shall again praise him,
my savior and my God.
II
7 My soul is downcast within me;
therefore I remember you
From the land of the Jordan[e] and Hermon,
from Mount Mizar,(G)
8 [f]Deep calls to deep
in the roar of your torrents,
and all your waves and breakers
sweep over me.(H)
9 By day may the Lord send his mercy,
and by night may his righteousness be with me!
I will pray[g] to the God of my life,
10 I will say to God, my rock:
“Why do you forget me?(I)
Why must I go about mourning
with the enemy oppressing me?”
11 It shatters my bones, when my adversaries reproach me,
when they say to me every day: “Where is your God?”
12 Why are you downcast, my soul,
why do you groan within me?
Wait for God, for I shall again praise him,
my savior and my God.
Psalm 43
1 Grant me justice, O God;
defend me from a faithless people;
from the deceitful and unjust rescue me.(A)
2 You, O God, are my strength.
Why then do you spurn me?
Why must I go about mourning,
with the enemy oppressing me?
3 (B)Send your light and your fidelity,[a]
that they may be my guide;(C)
Let them bring me to your holy mountain,
to the place of your dwelling,
4 That I may come to the altar of God,
to God, my joy, my delight.
Then I will praise you with the harp,
O God, my God.
5 Why are you downcast, my soul?
Why do you groan within me?
Wait for God, for I shall again praise him,
my savior and my God.
Chapter 24
Isaac and Rebekah.[a] 1 Abraham was old, having seen many days, and the Lord had blessed him in every way. 2 (A)Abraham said to the senior servant of his household, who had charge of all his possessions: “Put your hand under my thigh,[b] 3 and I will make you swear by the Lord, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I live,(B) 4 but that you will go to my own land and to my relatives to get a wife for my son Isaac.” 5 The servant asked him: “What if the woman is unwilling to follow me to this land? Should I then take your son back to the land from which you came?” 6 Abraham told him, “Never take my son back there for any reason! 7 The Lord, the God of heaven, who took me from my father’s house and the land of my relatives, and who confirmed by oath the promise he made to me, ‘I will give this land to your descendants’—he will send his angel before you, and you will get a wife for my son there.(C) 8 If the woman is unwilling to follow you, you will be released from this oath to me. But never take my son back there!” 9 So the servant put his hand under the thigh of his master Abraham and swore to him concerning this matter.
10 The servant then took ten of his master’s camels, and bearing all kinds of gifts from his master, he made his way to the city of Nahor[c] in Aram Naharaim. 11 Near evening, at the time when women go out to draw water, he made the camels kneel by the well outside the city. 12 Then he said: “Lord, God of my master Abraham, let it turn out favorably for me[d] today and thus deal graciously with my master Abraham. 13 While I stand here at the spring and the daughters of the townspeople are coming out to draw water, 14 if I say to a young woman, ‘Please lower your jug, that I may drink,’ and she answers, ‘Drink, and I will water your camels, too,’ then she is the one whom you have decided upon for your servant Isaac. In this way I will know that you have dealt graciously with my master.”
15 (D)He had scarcely finished speaking when Rebekah—who was born to Bethuel, son of Milcah, the wife of Abraham’s brother Nahor—came out with a jug on her shoulder. 16 The young woman was very beautiful, a virgin, untouched by man. She went down to the spring and filled her jug. As she came up, 17 the servant ran toward her and said, “Please give me a sip of water from your jug.” 18 “Drink, sir,” she replied, and quickly lowering the jug into her hand, she gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels, too, until they have finished drinking.” 20 With that, she quickly emptied her jug into the drinking trough and ran back to the well to draw more water, until she had drawn enough for all the camels. 21 The man watched her the whole time, silently waiting to learn whether or not the Lord had made his journey successful.
17 Now if you call yourself a Jew and rely on the law and boast of God(A) 18 and know his will and are able to discern what is important since you are instructed from the law,(B) 19 and if you are confident that you are a guide for the blind and a light for those in darkness,(C) 20 that you are a trainer of the foolish and teacher of the simple,(D) because in the law you have the formulation of knowledge and truth— 21 then you who teach another, are you failing to teach yourself? You who preach against stealing, do you steal?(E) 22 You who forbid adultery, do you commit adultery? You who detest idols, do you rob temples? 23 You who boast of the law, do you dishonor God by breaking the law? 24 (F)For, as it is written, “Because of you the name of God is reviled among the Gentiles.”[a]
25 (G)Circumcision, to be sure, has value if you observe the law; but if you break the law, your circumcision has become uncircumcision.(H) 26 Again, if an uncircumcised man keeps the precepts of the law, will he not be considered circumcised?(I) 27 Indeed, those who are physically uncircumcised but carry out the law will pass judgment on you, with your written law and circumcision, who break the law. 28 One is not a Jew outwardly. True circumcision is not outward, in the flesh.(J) 29 Rather, one is a Jew inwardly, and circumcision is of the heart, in the spirit, not the letter; his praise is not from human beings but from God.(K)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.