Revised Common Lectionary (Semicontinuous)
14 Job: Humankind, born of woman,
has a few brief years with much suffering.
2 Like a short-lived bloom,
he springs up only to wither;
like the brief shade gained by a fast-moving cloud,
he passes swiftly.
3 Lord, is this why You turn Your gaze on such a creature:
to bring me,[a] a mere human being, alongside You for judgment?
4 Who can take what is impure and defiled
to fashion something pure and pristine?
No one! We are, after all, so different in nature.
5 Since a person’s life is fixed,
and You are the One who determines the number of his months,
And You set a limit on the length of her life,
and since they are incapable of exceeding Your decree,
6 The least You can do is turn Your gaze away from him until they pass,
so that he can enjoy his day like a hired worker.
7 You know, at least there is a kind of hope for a tree:
if it gets cut down, it may yet sprout again out of the roots.
And very likely then, its tender shoots will not die.
8 Its roots may age deep under the ground,
and the stump appear dead in the dry earth,
9 But even then it needs only the merest whiff of water
to bud again and put forth shoots like a newly planted sapling.
10 But not so with humankind.
The noblest of human beings dies and lies flat.
Humans die, and where do they go?
11 Just as water evaporates from the sea,
And riverbeds go parched and dry,
12 so humankind lies down and does not rise again.
Until the day when the skies are done away with,
humankind will neither awaken nor rouse from slumber.
13 O that You would merely hide me in the land of the dead
and keep me in secret till Your wrath is gone,
until a time You decide when You might think upon me.
14 If one dies, can he live again?
Through these days of toil and struggle,
I will patiently wait until my situation changes.
3 Afflicted, I have seen and know what it’s like
to feel the rod of God’s anger:
2 An absence of light and only darkness.
Darkness—that’s where God has driven me.
3 Against me and me alone, over and over,
God raises His hand incessantly.
4 Bones are broken, skin rubbed off, and my flesh wasted;
this is God’s doing:
5 Besieged in hardship,
wrapped in a husk of bitter poison and trouble;
6 Brought to darkness like those dead and decaying,
and left there alone to live.
7 Cut off from every avenue of escape, God has fenced me in
and tied me up with heavy chains.
8 Crying and carrying on do me no good;
God shuts out my prayer.
9 Closed in and blocked by walls of cut stone,
what paths I have left, He has twisted and confused my steps.
19 Grievous thoughts of affliction and wandering plagued my mind—
great bitterness and gall.
20 Grieving, my soul thinks back;
these thoughts cripple, and I sink down.
21 Gaining hope,
I remember and wait for this thought:
22 How enduring is God’s loyal love;
the Eternal has inexhaustible compassion.
23 Here they are, every morning, new!
Your faithfulness, God, is as broad as the day.
24 Have courage, for the Eternal is all that I will need.
My soul boasts, “Hope in God; just wait.”
Psalm 31
For the worship leader. A song of David.
1 You are my shelter, O Eternal One—my soul’s sanctuary!
Shield me from shame;
rescue me by Your righteousness.
2 Hear me, Lord! Turn Your ear in my direction.
Come quick! Save me!
Be my rock, my shelter,
my fortress of salvation!
3 You are my rock and my fortress—my soul’s sanctuary!
Therefore, for the sake of Your reputation, be my leader, my guide, my navigator, my commander.
4 Save me from the snare that has been secretly set out for me,
for You are my protection.
15 I give the moments of my life over to You, Eternal One.
Rescue me from those who hate me and who hound me with their threats.
16 Look toward me, and let Your face shine down upon Your servant.
Because of Your gracious love, save me!
4 Since the Anointed suffered in the flesh, prepare yourselves to do the same—anyone who has suffered in the flesh for the Lord is no longer in the grip of sin— 2 so that you may live the rest of your life on earth controlled not by earthly desires but by the will of God.
The reality of suffering in the world causes many to question the existence of an all-powerful and all-loving God. A God of power and love is expected to be both able and willing to remove suffering from our lives. Ultimately, God will make all things new and end suffering, but for now God allows it and calls us to rejoice in the midst of it. Though we may not understand it, pain and suffering have a purpose in God’s plan, and our Creator is not immune to it. Through Jesus God enters into our suffering; now we are called to enter into His.
3 You have already wasted enough time living like those outsiders in the society around you: losing yourselves in sex, in addictions and desires, in drinking and lawless idolatry, in giving your time and allegiance to things that are not godly. 4 When you don’t play the same games they do, they notice that you are living by different rules. That’s why they say such terrible things about you. 5 Someday they, too, will have to give an account of themselves to the One who judges the living and the dead. 6 (This is why the good news had to be brought to those who are dead so that although they are judged in the flesh, they might live in the spirit in the way that pleases God.)
7 We are coming to the end of all things, so be serious and keep your wits about you in order to pray more forcefully. 8 Most of all, love each other steadily and unselfishly, because love makes up for many faults.
57 At evening time, a rich man from Arimathea arrived. His name was Joseph, and he had become a disciple of Jesus. 58 He went to Pilate and asked to be given Jesus’ body; Pilate assented and ordered his servants to turn Jesus’ body over to Joseph. 59 So Joseph took the body, wrapped Jesus in a clean sheath of white linen, 60 and laid Jesus in his own new tomb, which he had carved from a rock. Then he rolled a great stone in front of the tomb’s opening, and he went away. 61 Mary Magdalene was there, and so was the other Mary. They sat across from the tomb, watching, remembering.
62 The next day, which is the day after the Preparation Day, the chief priests and the Pharisees went together to Pilate. 63 They reminded him that when Jesus was alive He had claimed that He would be raised from the dead after three days.
Chief Priests and Pharisees: 64 So please order someone to secure the tomb for at least three days. Otherwise His disciples might sneak in and steal His body away, and then claim that He has been raised from the dead. If that happens, then we would have been better off just leaving Him alive.
Pilate: 65 You have a guard. Go and secure the grave.
66 So they went to the tomb, sealed the stone in its mouth, and left the guard to keep watch.
38 After all this, Joseph of Arimathea, a disciple who kept his faith a secret for fear of the Jewish officials, made a request to Pilate for the body of Jesus. Pilate granted his request, and Joseph retrieved the body. 39 Nicodemus, who first came to Jesus under the cloak of darkness, brought over 100 pounds of myrrh and ointments for His burial. 40 Together, they took Jesus’ body and wrapped Him in linens soaked in essential oils and spices, according to Jewish burial customs.
41 Near the place He was crucified, there was a garden with a newly prepared tomb. 42 Because it was the day of preparation, they arranged to lay Jesus in this tomb so they could rest on the Sabbath.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.