Revised Common Lectionary (Semicontinuous)
118 O give thanks unto Hashem; for He is tov; Ki l’olam chasdo (for His mercy endureth forever).
2 Let Yisroel now say, Ki l’olam chasdo.
19 Open to me the sha’arei tzedek; I will go through them, and I will praise Hashem;
20 This is the sha’ar of Hashem, into which the tzaddikim shall enter.
21 I will praise Thee; for Thou hast heard me, and art become my Yeshuah (salvation).
22 The Even (Stone) which the Bonim (Builders) rejected [mem-alef-samech, see same word Psalm 89:38 (39)] has become the Rosh Pinnah (Cornerstone).
23 This is Hashem’s doing; it is marvellous in our eyes.
24 This is the yom which Hashem hath made; let us rejoice and be glad in it.
25 Save now, we beseech Thee, Hashem; Hashem, we beseech thee, send now prosperity.
26 Baruch habah b’Shem Hashem; we have blessed you from the Beis Hashem.
27 Hashem is G-d, Who hath showed us light; bind the chag (festival offering) with cords, even until [you come to] the karnot of the Mizbe’ach.
28 Thou art my G-d, and I will praise Thee; Thou art Elohai, I will exalt Thee.
29 O give thanks unto Hashem; for He is tov; ki l’olam chasdo (for His mercy endureth forever). [T.N. A ma’amin b’Moshiach will carry Scripture with him at all times, as the following Psalm teaches.]
28 And having said these things, he was traveling ahead, making his aliyah leregel to Yerushalayim.
29 And it came about as he came near to Beit-Pagey and Beit-Anyah, by the Mount of Olives, Rebbe, Melech HaMoshiach sent two of the talmidim,
30 Saying, Go to the shtetl ahead of you, in which entering you will find an AYIR (ZECHARYAH 9:9) having been tied, upon which none among Bnei Adam ever sat, and having untied it, bring it here.
31 And if someone asks you, Why are you untying it?—you will say this: HaAdon has need of it.
32 And having departed, the ones having been sent found it just as Rebbe, Melech HaMoshiach told them.
33 And while untying the AYIR, its owners said to them, Why are you untying the AYIR?
34 And they said, Rebbe, Melech HaMoshiach Adoneinu has need of it.
35 And they led it to him and, having thrown their kaftans on the AYIR, they put Rebbe Melech HaMoshiach on it.
36 And as Moshiach rode along, the people were spreading their garments on the road. [MELACHIM BAIS 9:13]
37 And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe’s talmidim began with simcha (joy) and with a kol gadol (a loud voice) to shout Baruch Hashem for all the nifla’ot (wonders) and gevurot (mighty deeds) of Hashem! For they had been edei reiyah (eyewitnesses) of these,
38 Saying, BARUCH HABAH, HaMelech B’SHEM ADONOI! Shalom b’Shomayim! And kavod in the Highest! [TEHILLIM 118:26]
39 And some of the Perushim from the multitude said to him, Rabbi, rebuke your talmidim!
40 And in reply he said, I say to you, if these will be silent, the avanim (stones) will cry out. [CHABAKUK 2:11]
4 Adonoi Hashem hath given Me [Moshiach; see 2Sm.7:5; Zech.3:8 and Isa 52:13] the leshon limmudim (learned tongue of disciples; see 8:16), that I should know how to speak a devar (word, i.e., word of consolation) in season to him that is weary; He wakeneth baboker baboker (morning by morning), He wakeneth Mine ozen (ear) to hear as the limmudim (disciples, those being taught).
5 Adonoi Hashem hath opened Mine ozen (ear), and I was not rebellious, neither did I turn back [cf. Gn 3:8].
6 I [Moshiach] offered My gev (back) to them that deliver blows, and My lekhi (cheeks) to them that pulled out [the beard]: I hid not My face from kelimot (humiliations, shame) and rok (spitting, saliva).
7 For Adonoi Hashem will help Me [Moshiach]; therefore shall I not be disgraced; therefore have I set My face [as hard] as khalamish (flint [See OJBC Lk 9:51]), and I know that I shall not be ashamed.
8 He that vindicateth [i.e., maintains My Righteousness] is karov (near), who will contend with Me? Let us stand together. Who is Mine Ba’al Mishpat (Adversary in court, the one bringing charges)? Let him draw near to [confront] Me [in court].
9 See, Adonoi Hashem will help Me [Moshiach]. Who is he that shall condemn Me? See, they all shall wear out like a beged (garment); the ahsh (moth) shall eat them.
9 (10) Channeni, Hashem, for I am in tzoros; mine eye is consumed with ka’as (grief), my nefesh and my beten.
10 (11) For my life is spent with grief, and my years with groaning; my ko’ach faileth because of mine avon (iniquity), and my atzmot waste away.
11 (12) I was a cherpah (reproach, scorn, disgrace) among all mine enemies, but especially among my shchenim (neighbors), and a dread to mine acquaintance; they that did see me outside fled from me.
12 (13) I am forgotten like a dead man out of mind; I am like a keli oved (broken vessel).
13 (14) For I have heard the dibbah (evil report, slander) of many; terror was on every side; while they conspire against me, they plot to take my nefesh.
14 (15) But I trust in Thee, Hashem; I said, Thou art Elohai.
15 (16) My times are in Thy yad; deliver me from the yad of mine oyevim (enemies), and from them that persecute me.
16 (17) Make Thy face to shine upon Thy eved; hoshi’eini (save me) for the sake of Thy chesed.
5 Let this mind be in you which was also in Rebbe, Melech HaMoshiach Yehoshua,
6 Who, though existing in the demut of the mode of being of Elohim [His etzem or essential nature, Yn 1:1-2; 17:5], nevertheless Moshiach did not regard being equal with G-d as a thing to be seized [BERESHIS 3:5],
7 But poured out and emptied himself [2C 8:9], taking the demut of the mode of being of an eved [YESHAYAH 52:13- 53:12 [T.N. see the AVDI TZADDIK TZEMACH DOVID MOSHIACH YIRMEYAH 23:5; ZECHARIAH 3:8], and was born in the likeness of Bnei Adam [Yn 1:14; Ro 8:3; MJ 2:14-17], and having been found in appearance as an Adam,
8 Rebbe, Melech HaMoshiach humbled himself and took the path of shiflut (lowliness), unto mishma’at (obedience 2:12) [cf. BERESHIS 3:17] even unto death [Yn 10:17; MJ 5:8; 12:2], and that, a death on HaEtz [the Tree, DEVARIM 21:23; 27:26; Ga 3:13; Pp 3:18].
9 Therefore, also Hashem exalted [YESHAYAH 52:13; 53:12; DANIEL 9:26; 7:14; Ac 2:33; MJ 1:3] Rebbe, Melech HaMoshiach, and gave to him haShem [Ep 1:21; MJ 1:4] above every name,
10 That at haShem of Yehoshua, KOL BERECH (every knee YESHAYAH 45:23) will bow, of beings b’Shomayim and ba’Aretz and mitachat laAretz (in the world below),
11 And KOL LASHON (every tongue YESHAYAH 45:23) shall make hoda’ah (confession) with an Ani Ma’amin that is an open and public admission that Rebbe, Melech HaMoshiach Yehoshua (Yeshua) is Adoneinu, to the kavod of Elohim Avinu.
14 And when the hour came, he reclined at tish and the Moshiach’s Shlichim were with him.
15 And Rebbe, Melech HaMoshiach said to them, With great tshuka (deep and sincere desire, longing) I have desired to eat this Pesach with you before I suffer.
16 For I say to you, I may by no means eat it until it is fulfilled in the Malchut Hashem.
17 And having taken the Cup of Redemption, having made the bracha, Rebbe, Melech HaMoshiach said, Take this, and share it among yourselves.
18 For I say to you, from now on by no means shall I drink from the p’ri hagefen until the Malchut Hashem comes.
19 And having taken the Afikoman and having made the hamotzi, Rebbe, Melech HaMoshiach broke the matzah and gave it to them, saying, This is my BASAR (SHEMOT 12:8) being given for you: this do in zikaron (remembrance) of me. [Lv 5:7; 6:23; Ezek 43:21; Isa 53:8]
20 And Rebbe, Melech HaMoshiach took the kos (cup) similarly after they ate, saying, This kos (cup) is HaBrit HaChadasha in my dahm, being shed for you. [Ex 24:8; Isa 42:6; Jer 31:31-34; Zech 9:11; 53:10-12]
21 Nevertheless, hinei, the hand of the one betraying me is with me on the tish (table) [TEHILLIM 41:9]
22 Because the Ben HaAdam (Moshiach, DANIEL 7:13-14) indeed goes according to the thing having been determined: but oy to that man through whom he is betrayed.
23 And they began to discuss among themselves who then it might be among them that would do this.
24 And there came about also a dispute among them, as to which of them seemed to be the Gadol.
25 And Rebbe, Melech HaMoshiach said to them, The melachim (kings) of the Goyim domineer them and the ones having shlita (control) over the Goyim are called benefactors.
26 But with you it is not so, but he of the Gedolim among you, let him be as the youngest, and he of the Manhigim, as the one serving.
27 For who is HaGadol? The one reclining at tish or the one serving? Is it not the one reclining at tish? But I am in your midst as one serving.
28 But you are the ones having remained with me in my nisyonos (temptations).
29 And I assign shlita (authority) to you, just as Avi assigned shlita to me; a Malchut (Kingdom),
30 That you may eat and drink at my tish in my Malchut, and you will sit upon kissot (thrones) judging the Shneym Asar Shivtei Yisroel (Twelve Tribes of Yisroel).
31 Shimon, Shimon, hinei, Hasatan asked for you, to sift you like wheat [IYOV 1:6-12; AMOS 9:9]
32 But I davened for you, that your emunah may not fail: and when you have made teshuva, give chizzuk to your Achim bMoshiach.
33 But Shimon Kefa said to him, Adoni, with you I am prepared even to go to the beis hasohar, even to die al kiddush ha-Shem.
34 But Rebbe, Melech HaMoshiach said, I say to you, a tarnegol will not crow hayom until shalosh paamim you, Kefa, will make hakhchashah (denial) of your daas of me.
35 He said to them, When I sent you without a money belt and a bag and sandals, did you lack anything? And they said, Nothing.
36 Rebbe, Melech HaMoshiach said to them, But now the one having a money belt, let him take it; likewise also a bag; and the one not having, let him sell his kaftan and let him buy a cherev.
37 For I say to you, that it is necessary that what stands written be fulfilled in me, VES POSHEIM NIMNAH (and with lawless persons he was numbered YESHAYAH 53:12). For indeed what was written about me is being fulfilled.
38 And they said, Adoni, hinei, here are shtei charavot (two swords). And Rebbe, Melech HaMoshiach said to them, It is enough.
39 And having gone out, he went according to his kvius (regimen) to the Har HaZeytim, and his talmidim followed him also.
40 And having come to the place, Rebbe, Melech HaMoshiach said to them, Daven and offer tefillos, lest you enter lidey nisayon (into temptation, Mt.6:13).
41 And Rebbe, Melech HaMoshiach had withdrawn from them about a stone’s throw, and, having fallen down, he was davening,
42 Saying, Avi, im yirtzeh Hashem, if You are willing, take this kos (cup) away from me. Nevertheless not the ratzon of me but rtzonechah (Thy will) be done. (Mt. 6:10)
43 And a malach min HaShomayim appeared to him, strengthening him.
44 And having been in agony, Rebbe, Melech HaMoshiach was davening more fervently; and his sweat became like drops of dahm falling down upon the adamah.
45 And having got up from davening and having come to the talmidim, he found them sleeping, because of agmat nefesh (grief).
46 And Rebbe, Melech HaMoshiach said to them, Why are you sleeping? Get up, daven, lest you enter lidey nisayon (into temptation).
47 Yet as he was speaking, hinei, a multitude! And going at their head was the one being called Yehudah, one of the Shneym Asar, and he drew near to Rebbe Melech HaMoshiach to give him a neshikah (kiss).
48 And Rebbe Melech HaMoshiach said to him, Yehudah, do you with a neshikah the Ben HaAdam (Moshiach, DANIEL 7:13-14) betray?
49 But having seen what was coming, the ones around Rebbe, Melech HaMoshiach said, Adoni, should we strike with the cherev (sword)?
50 And a certain one of them struck the eved (servant) of the Rashei Hakohanim and cut off his right ear.
51 And, in reply, Rebbe Melech HaMoshiach said, Blaib shtein! (Stop!) No more of this! And having touched the ear, he healed him.
52 And Rebbe Melech HaMoshiach said to the ones having come against him, the Rashei Hakohanim and the Beis Hamikdash shomrim and the Ziknei HaAm, Do you have the chutzpah to come out as against a ganav (thief) with charavot and clubs?
53 Yom Yom (Daily) I was with you in the Beis Hamikdash and you did not stretch out your hands against me, but this is your hour and the shlita of choshech (power of evil, sitra ahra).
54 And having seized Rebbe, Melech HaMoshiach, they led him away and brought him into the bais of the Rashei Hakohanim. And Kefa was following from a distance.
55 And some kindled a hadlakah (bonfire) in the middle of the courtyard, and having sat down together, Kefa was sitting in their midst.
56 And a certain shifcha, seeing him sitting in the light of the hadlakah (bonfire), staring intently at Kefa, said, And this one was with him.
57 But Kefa denied it, saying, I do not have daas of him, isha.
58 And after a short while, another, having seen him, said, And you are of them! But Kefa said, Man, I am not!
59 And about one hour had passed, and still another was insisting, saying, Beemes (in actuality) this one was with him also, for he also is a Gelili (inhabitant of the Galil)!
60 But Kefa said, Ben Adam, I do not have daas what you are saying. And immediately, while Kefa was speaking, a tarnegol crowed.
61 And having turned, Adoneinu looked at Kefa, and Kefa was reminded of the dvar of Moshiach Adoneinu when he said to him, Before the tarnegol crows hayom (today) you will make hakhchashah (denial) of me shalosh paamim.
62 And having gone outside Kefa wept bitterly.
63 And the men, the ones having Rebbe, Melech HaMoshiach in custody, were ridiculing and beating him.
64 And having blindfolded him, they were setting a she’elah in front of him, saying, Give a dvar nevuah, who is the one having given you a klap (blow)?
65 And with much other Chillul Hashem gadfanut they were speaking against Rebbe, Melech HaMoshiach.
66 And when boker came, the Ziknei HaAm were gathered together, both the Rashei Hakohanim and the Sofrim, and they led him away to their Sanhedrin,
67 Saying, If you are the Rebbe Melech HaMoshiach, tell us. But he said to them, If I say this to you, you will by no means have emunah.
68 And if I set a she’elah before you, you will by no means give answer.
69 But from now on the Ben HaAdam (Moshiach, DANIEL 7:13-14) will be YOSHEV LIMIN as the gevurat Hashem. (TEHILLIM 110:1)
70 And everyone said, Then you are the Ben HaElohim? Rebbe, Melech HaMoshiach said, You are saying that I am.
71 And to them they said, Why still do we have need of an eidus (witness)? For we ourselves heard from his peh (mouth).
23 And the whole multitude of them got up and led Rebbe, Melech HaMoshiach before Pilate.
2 And they began to accuse him saying, This one we found misleading our nation and making it asur to pay taxes to Caesar and calling himself Moshiach and that he is to be a Melech.
3 And Pilate crossexamined him, saying, Are you the Melech HaYehudim? And in reply, he said to him, You say so?
4 And Pilate said to the Rashei Hakohanim and the multitudes, I find no ashmah (guilt) in this man.
5 But they were insisting, saying, He incites the people, from where he began with his torah (teaching), throughout all of Yehudah, from the Galil even to this place.
6 And when Pilate heard this, he asked whether the man was a Gelili (an inhabitant of the Galil).
7 And having learned that he is under the jurisdiction of Herod, he sent him to Herod, who was also in Yerushalayim during those days.
8 And Herod, having laid eyes on Rebbe Melech HaMoshiach, had great simcha. For he was for a long time wanting to see him, because he keeps hearing things about him and was hoping to watch some ot (miraculous sign) being performed by him.
9 And Herod was questioning him with many words, but he answered him nothing.
10 And the Rashei Hakohenim and the Sofrim had stood by vehemently accusing Rebbe, Melech HaMoshiach.
11 And having treated him with contempt, Herod with his chaiyalim also ridiculed him, having clothed him in an elegant royal robe. So they thus sent back him to Pilate.
12 And Herod and Pilate became fast friends with one another on that very day, for they were previously at enmity toward each other.
13 And Pilate, when he had assembled the Rashei Hakohanim and the manhigim and the people,
14 Said to them, You brought to me this man causing the people to rise up in mered (revolt), and, hinei, I have cross-examined him before you and I found nothing in this man of the crime of which you make accusations against him.
15 And neither did Herod, for he sent him back to us, and, hinei, nothing worthy of mishpat mavet has been done by him.
16 Therefore, having disciplined him, I will release him.
17 [Now he was obliged to release to them one at the Chag (Festival).]
18 But they cried out with one kol, saying, Away with this one! And release to us Bar-Abba!
19 (Bar-Abba was a man who was thrown into the beis hasohar, because of some insurrection which occurred in HaIr as well as a retzach.)
20 And again Pilate addressed them, wishing to release Rebbe Melech HaMoshiach.
21 But they were crying out saying, Let him be talui al HaEtz! Let him be hanged on HaEtz! [DEVARIM 21:23]
22 And a paam shlishit (third time), Pilate said to them, But what raah did this one do? No crime worthy of mavet did I find in him. Therefore, having disciplined him, I will release him.
23 But they insisted with a kol gadol demanding him to be hanged on HaEtz and their voices were roiv (the larger portion) prevailing.
24 And Pilate decided that their demand be accomplished.
25 And Pilate released the one they were requesting, the one who had been thrown into the beis hasohar on account of an insurrection and retzach, but Rebbe Melech HaMoshiach he delivered over to their ratzon.
26 And as they led him away, having seized a certain Shimon, a Cyrenian, coming in from the country, they put upon him Moshiach’s Etz to carry, following Rebbe Melech HaMoshiach.
27 And a great multitude of HaAm were following him and nashim, who were acting as avelim, lamenting for him.
28 And having turned to them, Rebbe Melech HaMoshiach said, Benot HaYerushalayim (Daughters of Yerushalayim), stop weeping for me; weep for yourselves and for your yeladim,
29 Because, hinei, yamim are coming in which they will say, Ashrey are the barren and the wombs which did not bear and the breasts which did not nurse.
30 Then they will begin to say to the mountain, Fall on us! And to the hills, Bury us. [Hos 10:8; Isa 2:19]
31 Because if while an etz (tree) is green they do these things, what may happen when it is dry? [Ezek 20:47]
32 And two POSHA’IM (criminals, resha’im, YESHAYAH 53:9,12) were also being led away with Rebbe, Melech HaMoshiach to be executed.
33 And when they came upon the place being called The Skull, there they hanged each on his etz, Rebbe, Melech HaMoshiach and the POSHA’IM (criminals, YESHAYAH 53:12), one on the right, and one on the left.
34 But Rebbe Melech HaMoshiach was saying, Abba, grant selicha to them, for they have no daas of what they are doing. And dividing up his garments, VAPPILU GORAL (they cast lots). [TEHILLIM 22:19(18)]
35 And HaAm had stood watching. And the manhigim were mocking him also, saying, Others he saved, let him save himself, if this one is the Rebbe Melech HaMoshiach of Hashem, the Bechir Hashem. [Psa 22:17; Isa 42:1]
36 And the chaiyalim also ridiculed him as they approached, offering CHOMETZ (wine vinegar Psa 69:21) to him, [Psa 22:7]
37 and saying, If you are HaMelech HaYehudim, save yourself.
38 And there was also an inscription over him, THIS IS HAMELECH HAYEHUDIM.
39 And one of the POSHA’IM (criminals, YESHAYAH 53:12) having been hanged with him was speaking Chillul Hashem gadfanut against him, saying, Are you not the Rebbe Melech HaMoshiach?
40 Save yourself and us. And in reply the other, rebuking him, said, Do you not have yirat Shomayim? For you are under the same gezar din (verdict) of harshaah (condemnation as guilty).
41 And this is a just gezar din against us, for we deserve what we are getting for our ma’asim (deeds). But this one did nothing rah.
42 And he was saying, Yehoshua, remember me when you come into your Malchut.
43 And Rebbe, Melech HaMoshiach said to him, Omein, I say to you, hayom (today) with me you will be in Gan Eden.
44 It was already the sixth hour [noon] and choshech was over the whole land until the ninth hour. [Amos 8:9]
45 The shemesh being obscured; and the Parochet [between the Kodesh HaKodashim and HaKodesh] in the Beis Hamikdash was torn in two. [Ex 26:31-33]
46 And having cried out with a kol gadol, he said, Abba, BYADCHA AFKID RUCHI (into your hands I commit my ruach TEHILLIM 31:6[5]). And this having said, he breathed out his last.
47 And the centurion who saw the thing that happened was saying, Baruch Hashem, surely this man was a Tzaddik.
48 And when all the hamon (crowd) that had assembled at this spectacle had observed the things that had happened, they went away beating their chests.
49 And all his acquaintances stood at a distance and the nashim, the ones following him from the Galil, observed these things.
50 And, hinei, a man by name Yosef being a member of the Sanhedrin, and an ish tov and a tzaddik
51 (This one had not consented to their cheshbon and action) came from Ramatayim, a shtetl of Yehudah. He was waiting expectantly for the Malchut Hashem.
52 He approached Pilate, and asked for the gufat Yehoshua. [TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11]
53 And, having taken down geviyyato (his body), he wrapped it in a linen [tachrichim] and placed it in a hewn kever (tomb) where not anyone had yet been laid. [Psa 16:9-10; Job 19:25-27; Isa 53:11]
54 And it was nearly Erev Shabbat, Shabbos was drawing near.
55 And following along after, the nashim who had come out of the Galil with him, saw the kever (tomb) and how his NEVELAH (body, DEVARIM 21:23) was laid. [Gn 47:18; Ps 16:9-10; Job 19:25-27; Isa 53:11]
56 And having returned, they prepared spices and ointments. And on Shabbos they rested according to the mitzvah (commandment). [SHEMOT 12:16; 20:10]
23 And the whole multitude of them got up and led Rebbe, Melech HaMoshiach before Pilate.
2 And they began to accuse him saying, This one we found misleading our nation and making it asur to pay taxes to Caesar and calling himself Moshiach and that he is to be a Melech.
3 And Pilate crossexamined him, saying, Are you the Melech HaYehudim? And in reply, he said to him, You say so?
4 And Pilate said to the Rashei Hakohanim and the multitudes, I find no ashmah (guilt) in this man.
5 But they were insisting, saying, He incites the people, from where he began with his torah (teaching), throughout all of Yehudah, from the Galil even to this place.
6 And when Pilate heard this, he asked whether the man was a Gelili (an inhabitant of the Galil).
7 And having learned that he is under the jurisdiction of Herod, he sent him to Herod, who was also in Yerushalayim during those days.
8 And Herod, having laid eyes on Rebbe Melech HaMoshiach, had great simcha. For he was for a long time wanting to see him, because he keeps hearing things about him and was hoping to watch some ot (miraculous sign) being performed by him.
9 And Herod was questioning him with many words, but he answered him nothing.
10 And the Rashei Hakohenim and the Sofrim had stood by vehemently accusing Rebbe, Melech HaMoshiach.
11 And having treated him with contempt, Herod with his chaiyalim also ridiculed him, having clothed him in an elegant royal robe. So they thus sent back him to Pilate.
12 And Herod and Pilate became fast friends with one another on that very day, for they were previously at enmity toward each other.
13 And Pilate, when he had assembled the Rashei Hakohanim and the manhigim and the people,
14 Said to them, You brought to me this man causing the people to rise up in mered (revolt), and, hinei, I have cross-examined him before you and I found nothing in this man of the crime of which you make accusations against him.
15 And neither did Herod, for he sent him back to us, and, hinei, nothing worthy of mishpat mavet has been done by him.
16 Therefore, having disciplined him, I will release him.
17 [Now he was obliged to release to them one at the Chag (Festival).]
18 But they cried out with one kol, saying, Away with this one! And release to us Bar-Abba!
19 (Bar-Abba was a man who was thrown into the beis hasohar, because of some insurrection which occurred in HaIr as well as a retzach.)
20 And again Pilate addressed them, wishing to release Rebbe Melech HaMoshiach.
21 But they were crying out saying, Let him be talui al HaEtz! Let him be hanged on HaEtz! [DEVARIM 21:23]
22 And a paam shlishit (third time), Pilate said to them, But what raah did this one do? No crime worthy of mavet did I find in him. Therefore, having disciplined him, I will release him.
23 But they insisted with a kol gadol demanding him to be hanged on HaEtz and their voices were roiv (the larger portion) prevailing.
24 And Pilate decided that their demand be accomplished.
25 And Pilate released the one they were requesting, the one who had been thrown into the beis hasohar on account of an insurrection and retzach, but Rebbe Melech HaMoshiach he delivered over to their ratzon.
26 And as they led him away, having seized a certain Shimon, a Cyrenian, coming in from the country, they put upon him Moshiach’s Etz to carry, following Rebbe Melech HaMoshiach.
27 And a great multitude of HaAm were following him and nashim, who were acting as avelim, lamenting for him.
28 And having turned to them, Rebbe Melech HaMoshiach said, Benot HaYerushalayim (Daughters of Yerushalayim), stop weeping for me; weep for yourselves and for your yeladim,
29 Because, hinei, yamim are coming in which they will say, Ashrey are the barren and the wombs which did not bear and the breasts which did not nurse.
30 Then they will begin to say to the mountain, Fall on us! And to the hills, Bury us. [Hos 10:8; Isa 2:19]
31 Because if while an etz (tree) is green they do these things, what may happen when it is dry? [Ezek 20:47]
32 And two POSHA’IM (criminals, resha’im, YESHAYAH 53:9,12) were also being led away with Rebbe, Melech HaMoshiach to be executed.
33 And when they came upon the place being called The Skull, there they hanged each on his etz, Rebbe, Melech HaMoshiach and the POSHA’IM (criminals, YESHAYAH 53:12), one on the right, and one on the left.
34 But Rebbe Melech HaMoshiach was saying, Abba, grant selicha to them, for they have no daas of what they are doing. And dividing up his garments, VAPPILU GORAL (they cast lots). [TEHILLIM 22:19(18)]
35 And HaAm had stood watching. And the manhigim were mocking him also, saying, Others he saved, let him save himself, if this one is the Rebbe Melech HaMoshiach of Hashem, the Bechir Hashem. [Psa 22:17; Isa 42:1]
36 And the chaiyalim also ridiculed him as they approached, offering CHOMETZ (wine vinegar Psa 69:21) to him, [Psa 22:7]
37 and saying, If you are HaMelech HaYehudim, save yourself.
38 And there was also an inscription over him, THIS IS HAMELECH HAYEHUDIM.
39 And one of the POSHA’IM (criminals, YESHAYAH 53:12) having been hanged with him was speaking Chillul Hashem gadfanut against him, saying, Are you not the Rebbe Melech HaMoshiach?
40 Save yourself and us. And in reply the other, rebuking him, said, Do you not have yirat Shomayim? For you are under the same gezar din (verdict) of harshaah (condemnation as guilty).
41 And this is a just gezar din against us, for we deserve what we are getting for our ma’asim (deeds). But this one did nothing rah.
42 And he was saying, Yehoshua, remember me when you come into your Malchut.
43 And Rebbe, Melech HaMoshiach said to him, Omein, I say to you, hayom (today) with me you will be in Gan Eden.
44 It was already the sixth hour [noon] and choshech was over the whole land until the ninth hour. [Amos 8:9]
45 The shemesh being obscured; and the Parochet [between the Kodesh HaKodashim and HaKodesh] in the Beis Hamikdash was torn in two. [Ex 26:31-33]
46 And having cried out with a kol gadol, he said, Abba, BYADCHA AFKID RUCHI (into your hands I commit my ruach TEHILLIM 31:6[5]). And this having said, he breathed out his last.
47 And the centurion who saw the thing that happened was saying, Baruch Hashem, surely this man was a Tzaddik.
48 And when all the hamon (crowd) that had assembled at this spectacle had observed the things that had happened, they went away beating their chests.
49 And all his acquaintances stood at a distance and the nashim, the ones following him from the Galil, observed these things.
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