Revised Common Lectionary (Semicontinuous)

20 (For the one directing. Mizmor Dovid) Hashem hear thee in the Yom Tzarah (day of trouble); the Shem Elohei Ya’akov set thee up on high [i.e., out of reach of your enemies];

² Send thee help from the Kodesh (Holy Sanctuary), and strengthen thee out of Tziyon;

³ Remember all thy minchot, and accept thy olat; Selah.

⁴ Grant thee according to thine own levav, and fulfil kol etzah (plan, counsel) of thine.

⁵ We will shout for joy at thy Yeshuah (salvation), and in the Shem of Eloheinu we will lift up our banners; Hashem grant all thy requests.

⁶ Now I have da’as that Hashem hoshi’a (He saves) His Moshiach; He will answer him from His Sh’mei Kodesh (Holy Heaven) with the saving strength of His right hand.

⁷ Some trust in chariots, and some susim: but we will trust in the Shem Hashem Eloheinu.

⁸ They are brought down and fallen, but we are risen up, and stand firm.

⁹ Hoshi’ah, Hashem, HaMelech! May He hear us on the day when we call.

⁷ And when they told it to Yotam, he went and stood on top of Mt Gerizim, lifted up his voice, cried out, and said unto them, Pay heed unto me, ye ba’alei Shechem, that Elohim may pay heed unto you.

⁸ The etzim (trees) went forth one day to anoint a melech over them; and they said unto the zayit (olive tree), Reign thou over us.

⁹ But the zayit said unto them, Should I leave my oil, wherewith by me they honor Elohim and anashim, and go to be promoted over the etzim?

¹⁰ And the etzim (trees) said to the te’enah (fig tree), Come thou, and reign over us.

¹¹ But the te’enah said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the etzim (trees)?

¹² Then said the etzim (trees) unto the gefen, Come thou, and reign over us.

¹³ And the gefen said unto them, Should I leave my tirosh, which cheereth Elohim and anashim, and go to be promoted over the etzim?

¹⁴ Then said all the etzim (trees) unto the thornbush, Come thou, and reign over us.

¹⁵ And the thornbush said unto the etzim (trees), If b’emes ye anoint me melech over you, then come and take refuge in my tzel (shade): and if not, let eish come out of the thornbush, and devour the cedars of the Levanon.

¹⁸ Yeladim, it is the sha’ah ha’achronah (the last hour, time), and as you heard that Anti-Moshiach is coming, even now many Anti-Moshiachs [nevi’ei sheker, 4:1] have come, from which we have da’as that it is the sha’ah ha’achronah.

¹⁹ They went out and departed from us, but they were not of us; for if they were of us, they would have abided with us; but they went out that it may be niglah (be revealed) that none of them belongs to us. [Yn 6:70; 13:30]

²⁰ And you have a [Ruach Hakodesh] mishcha (anointing) from HaKadosh and you have da’as of all. [YIRMEYAH 31:34]

²¹ I did not write an iggeret kodesh to you because you do not have da’as of HaEmes, but because you do have da’as of HaEmes and that kol sheker (every falsehood) is not of HaEmes.

²² Who is the shakran (liar)? Who but the one making hakhchashah (denial) and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah (denial) of HaAv and HaBen.

²³ No one making hakhchashah of HaBen has HaAv; the one making hoda’ah (confession) of HaBen has HaAv also.

²⁴ What you heard from the beginning, in you let it make its maon. If in you makes maon what from the beginning you heard, also you will make maon in HaBen and in HaAv.

²⁵ And this is the havtachah (promise) which He promised us, Chayyei Olam.

²⁶ These things I wrote to you concerning the [nevi’ei sheker] deceiving you.

²⁷ And the [Ruach Hakodesh] mishcha (anointing) which you received from Him makes its maon in you, and you are not nitzrach (needy) that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha (anointing) teaches you concerning everything and is Emes and is not kazav (lie, falsehood), and as He taught you, keep your maon in Him. [YIRMEYAH 31:34]

²⁸ And now, yeladim, remain in Him, that when He makes His hisgalus (revelation, unveiling appearance) we may have bitachon and not have bushah (shame) before Him at the Bi’as HaMoshiach.