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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 91:1-2

91 He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).

I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.

Tehillim 91:9-16

Because thou hast made Hashem, which is my refuge, even Elyon, thy ma’on (habitation, dwelling; see Yn 14:2 OJBC)

10 There shall no ra’ah (evil, disaster) befall thee, neither shall any nega come near thy ohel.

11 For He shall give charge to His malachim (angels) concerning thee, to be shomer over thee in kol drakhim of thee.

12 They [the malachim of Hashem] shall bear thee up on their palms, lest thou dash thy regel against an even (stone).

13 Thou shalt tread upon the lion and adder; the young lion and the tannin (serpent) shalt thou trample under foot.

14 Because he hath set his longing upon Me, therefore will I rescue him; I will set him on high, because he hath da’as of Shmi (My Name).

15 He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.

16 With orech yamim (length of days, long life) will I satisfy him, and show him My Yeshuah (salvation).

Shemot 6:1-13

Then Hashem said unto Moshe, Now shalt thou see what I will do to Pharaoh; for through a yad chazakah shall he let them go, and with a yad chazakah shall he drive them out of his land.

[VAEIRA]

And Elohim spoke unto Moshe, and said unto him, I am Hashem;

And I appeared unto Avraham, unto Yitzchak, and unto Ya’akov, as El Shaddai, but by My Shem Hashem I did not make Myself known to them.

And I have also established My brit (covenant) with them, to give them Eretz Kena’an, the land of their sojourning, wherein they sojourned.

And I have also heard the groaning of the Bnei Yisroel, whom the Egyptians keep in bondage; and I have remembered My brit (covenant).

Therefore say unto the Bnei Yisroel, I am Hashem, and I will bring you out from under the sivlot Mitzrayim, and I will free you out of their bondage, and I will redeem you with a stretched out zero’a, and with mishpatim gedolim:

And I will take you to Me for a people, and I will be to you Elohim; and ye shall know that I am Hashem Eloheichem, which bringeth you out from under the sivlot Mitzrayim.

And I will bring you in unto HaAretz, concerning the which I did lift up My hand to swear to give it to Avraham, to Yitzchak, and to Ya’akov; and I will give it to you for a morashah (heritage); I am Hashem.

And Moshe spoke so unto the Bnei Yisroel; but they did not listen unto Moshe because of their kotzer ruach (shortness of spirit, broken spirit), and for avodah kesheh (cruel bondage).

10 And Hashem spoke unto Moshe, saying,

11 Go in, speak unto Pharaoh Melech Mitzrayim, that he let the Bnei Yisroel go out of his land.

12 And Moshe spoke before Hashem, saying, See, the Bnei Yisroel have not paid heed unto me; how then shall Pharaoh hear me, who am of aral sefatayim (uncircumcised lips, stumbling speech, sealed lips)?

13 And Hashem spoke unto Moshe and unto Aharon, and gave them a charge unto the Bnei Yisroel, and unto Pharaoh Melech Mitzrayim, to bring the Bnei Yisroel out of Eretz Mitzrayim.

Gevurot 7:35-42

35 "This Moshe whom they denied, having said MI SAMECHA L’ISH SAR V’SHOFET? ("Who made you a ruler and a judge?") is the one whom G-d sent to be both SAR (ruler) and GO’EL (redeemer) with the help of the malach having appeared to him in the thorn bush. [SHEMOT 2:14]

36 "This one led them out, effecting moftim and otot in eretz Mitzrayim (Egypt) and in the Yam Suf and in the midbar arba’im shanah. [SHEMOT 7:3, 12:41; 33:1; 11:10; 14:21; 15:25; 17:5,6; BAMIDBAR 14:33]

37 "This is the Moshe who said to the Bnei Yisroel NAVI MIKIRBECHA ME’ACHECHA KAMONI YAKIM ("A prophet from among you from your brothers like me [Moshe] Hashem will raise up.") [DEVARIM 18:15,18]

38 "This is the one having been in the kahal (assembly) in the midbar together with the malach speaking to him at the mountain of Sinai, who was with Avoteinu; he is the one who received torat chayyim to give to us. [SHEMOT 19:17; VAYIKRA 27:34; DEVARIM 32:45-47]

39 "And Avoteinu were not willing to have mishma’at (obedience) to Moshe Rabbenu, but they pushed him aside and they turned their levavot back to Mitzrayim, (Egypt) [BAMIDBAR 14:3,4]

40 "Having said to Aharon, Make for us g-ds who will go before us; for this Moshe who led us out of the land of Egypt we do not know what happened to him"). [SHEMOT 32:1,23]

41 "And at that time they made an egel (calf) and brought a sacrifice offering to the elil (idol) and were taking delight in the ma’asim (works) of their hands. [SHEMOT 32:4-6; TEHILLIM 106:19,20]

42 "But Hashem turned away and handed them over to serve the tzeva Shomayim, just as it has been written in the sefer haNevi’im, HAZEVACHIM UMINCHAH HIGASHTEM LI BAMIDBAR ARBA’IM SHANAH, BET YISROEL ("It was not to me that you offered victims and sacrifices forty years in the wilderness, was it, O House of Israel?") [AMOS 5:25-27; YEHOSHUA 24:20; YESHAYAH 63:10; YIRMEYAH 19:13]

Orthodox Jewish Bible (OJB)

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