Revised Common Lectionary (Semicontinuous)
2 Eternal One: Blow the trumpet in Zion;
signal the alarm from My holy mountain!
It is almost here. Let all who live in the land tremble
because the day of the Eternal One is coming.
2 Judgment will come on a black and fearful day;
a thick cloud of darkness will loom over everything.
A great and mighty army advances
like dawn spreading across the mountains.
Never has the world seen anything like it before,
nor will future generations ever see anything like it again.
12 Eternal One: Even now, turn back your heart and rededicate yourselves to Me;
Show Me your repentance by fasting, weeping, and mourning.
13 Rip the wickedness out of your hearts; don’t just tear your clothing.
Now return to the Eternal, your True God.
You already know He is gracious and compassionate.
He does not anger easily and maintains faithful love.
He is willing to relent and not harm you.
14 Who knows? Perhaps He will turn and relieve you of this threat,
and leave behind some blessing as He goes—
Maybe enough grain and wine to offer
to the Eternal, your True God?
15 Blow the trumpet in Zion; set apart a time for fasting;
tell everyone to be still and stop working.
16 Assemble the people. Consecrate the congregation.
Gather the elders and other leaders,
The young children, and even the nursing babies.
Let the bride and groom leave their chambers on their wedding night.
17 Let the priests, the Eternal’s servants, stand between the porch and the altar
and weep as they intercede. Let them say,
Priests: Have pity on Your people, O Eternal One!
And do not let Your legacy—Your covenant people—
Be taunted and mocked by the nations,
who ask, “Where is their God?”
58 Eternal One: Tell My people about their wrongdoing;
shout with a voice like a trumpet;
Hold nothing back: say this people of Jacob’s line and heritage
have failed to do what is right.
2 And yet they look for Me every day.
They pretend to want to learn what I teach,
As if they are indeed a nation good and true,
as if they hadn’t really turned their backs on My directives.
They even ask Me, as though they care,
about what I want them to be and do, as if they really want Me in their lives.
3 People: Why didn’t You notice how diligently we fasted before You?
We humbled ourselves with pious practices and You paid no attention.
Eternal One: I have to tell you, on those fasting days,
all you were really seeking was your own pleasure;
Besides you were busy defrauding people and abusing your workers.
4 Your kind of fasting is pointless, for it only leads to bitter quarrels,
contentious backbiting, and vicious fighting.
You are not fasting today because you want Me to hear your voice.
5 What kind of a fast do I choose? Is a true fast simply
some religious exercise for making a person feel miserable and woeful?
Is it about how you bow your head (like a bent reed), how you dress (in sackcloth), and where you sit (in a bed of ashes)?
Is this what you call a fast, a day the Eternal One finds good and proper?
6 No, what I want in a fast is this:
to liberate those tied down and held back by injustice,
to lighten the load of those heavily burdened,
to free the oppressed and shatter every type of oppression.
7 A fast for Me involves sharing your food with people who have none,
giving those who are homeless a space in your home,
Giving clothes to those who need them, and not neglecting your own family.
8 Then, oh then, your light will break out like the warm, golden rays of a rising sun;
in an instant, you will be healed.
Your rightness will precede and protect you;
the glory of the Eternal will follow and defend you.
9 Then when you do call out, “My God, Where are You?”
The Eternal One will answer, “I am here, I am here.”
If you remove the yoke of oppression from the downtrodden among you,
stop accusing others, and do away with mean and inflammatory speech,
10 If you make sure that the hungry and oppressed have all that they need,
then your light will shine in the darkness,
And even your bleakest moments will be bright as a clear day.
11 The Eternal One will never leave you;
He will lead you in the way that you should go.
When you feel dried up and worthless,
God will nourish you and give you strength.
And you will grow like a garden lovingly tended;
you will be like a spring whose water never runs out.
12 You will discover there are people among your own
who can rebuild this broken-down city out of the ancient ruins;
You will firm up its ancient foundations.
And all around, others will call you
“Repairer of Broken Down Walls” and “Rebuilder of Livable Streets.”
Psalm 51
For the worship leader. A song of David after Nathan the prophet accused him of infidelity with Bathsheba.
One of the most difficult episodes in King David’s life was his affair with Bathsheba and all that resulted from it. Psalm 51 reflects the emotions he felt after Nathan confronted him with stealing Bathsheba and murdering her husband, Uriah (2 Samuel 11–12).
At one time or another, all people experience the painful consequences of sin. Psalm 51 has been a comfort and a help to millions who have prayed these words as their own. It invites all who are broken to come before God and lean upon His compassion. It teaches that we need not only to be forgiven for the wrong we have done, but we also need to be cleansed of its effects on us. Ultimately, it helps us recognize that if we are to be healed, it is the work of God to create in us a heart that is clean and a spirit that is strong.
1 Look on me with a heart of mercy, O God,
according to Your generous love.
According to Your great compassion,
wipe out every consequence of my shameful crimes.
2 Thoroughly wash me, inside and out, of all my crooked deeds.
Cleanse me from my sins.
3 For I am fully aware of all I have done wrong,
and my guilt is there, staring me in the face.
4 It was against You, only You, that I sinned,
for I have done what You say is wrong, right before Your eyes.
So when You speak, You are in the right.
When You judge, Your judgments are pure and true.[a]
5 For I was guilty from the day I was born,
a sinner from the time my mother became pregnant with me.
6 But still, You long to enthrone truth throughout my being;
in unseen places deep within me, You show me wisdom.
7 Cleanse me of my wickedness with hyssop, and I will be clean.
If You wash me, I will be whiter than snow.
8 Help me hear joy and happiness as my accompaniment,
so my bones, which You have broken, will dance in delight instead.
9 Cover Your face so You will not see my sins,
and erase my guilt from the record.
10 Create in me a clean heart, O God;
restore within me a sense of being brand new.
11 Do not throw me far away from Your presence,
and do not remove Your Holy Spirit from me.
12 Give back to me the deep delight of being saved by You;
let Your willing Spirit sustain me.
13 If You do, I promise to teach rebels Your ways
and help sinners find their way back to You.
14 Free me from the guilt of murder, of shedding a man’s blood,
O God who saves me.
Now my tongue, which was used to destroy, will be used to sing with deep delight of how right and just You are.
15 O Lord, pry open my lips
that this mouth will sing joyfully of Your greatness.
16 I would surrender my dearest possessions or destroy all that I prize to prove my regret,
but You don’t take pleasure in sacrifices or burnt offerings.
17 What sacrifice I can offer You is my broken spirit
because a broken spirit, O God,
a heart that honestly regrets the past,
You won’t detest.
20 So we are now representatives of the Anointed One, the Liberating King; God has given us a charge to carry through our lives—urging all people on behalf of the Anointed to become reconciled to the Creator God. 21 He orchestrated this: the Anointed One, who had never experienced sin, became sin for us so that in Him we might embody the very righteousness of God.
These simple verses capture the heart of the good news. Lowering Himself, the sinless Jesus took our sin upon Himself and canceled its power through His death and resurrection. As believers are united with Him, they are raised up with Him and embody God’s righteousness, experiencing forgiveness, reconciliation, and new life. This righteousness is a new creation gift that can never be separated from the Giver, and so believers only experience it because they are “in Him.”
6 As for those of us working as His emissaries,[a] we beg you not to take the grace of God lightly. 2 For God says through Isaiah,
When the time was right, I listened to you;
and that day you were delivered, I was your help.[b]
Look, now the time is right! See, your day of deliverance is here! 3 We are careful in what we teach so that our words won’t be a stumbling block and so that no one will discredit our ministry. 4 But as God’s servants, we commend ourselves in every situation. So that with great endurance we persevere even in anguish and hardship. We have been cornered by the enemy 5 suffering beatings, imprisonments, uproars, toil, sleeplessness, and starvation. 6 And by the Holy Spirit with purity, understanding, patience, kindness, and sincerest love we have proved ourselves. 7 Now with the voice of truth and power of God—armed on the right and armed on the left with righteousness from God—we continue. 8 Whether respected or loathed, praised or criticized as frauds, yet true, 9 as unknown to this world, and yet well known to God, we serve Him. We are treated as dying and yet we live, as punished and yet we are not executed. 10 Though we are sorrowful, we continually rejoice. As the poorest of the poor, we bring richness to all, and though we have nothing, we possess all things.
Part of imitating the perfection of God is acting charitably and generously, doing good deeds, working for justice, and praying.
6 Jesus: But when you do these righteous acts, do not do them in front of spectators. Don’t do them where you can be seen, let alone lauded, by others. If you do, you will have no reward from your Father in heaven. 2 When you give to the poor, do not boast about it, announcing your donations with blaring trumpets as the play actors do. Do not brazenly give your charity in the synagogues and on the streets; indeed, do not give at all if you are giving because you want to be praised by your neighbors. Those people who give in order to reap praise have already received their reward. 3-4 When you give to the needy, do it in secret—even your left hand should not know what your right hand is doing. Then your Father, who sees in secret, will reward you.
5 Likewise, when you pray, do not be as hypocrites who love to pray loudly at synagogue or on street corners—their concern is to be seen by men. They have already earned their reward. 6 When you pray, go into a private room, close the door, and pray unseen to your Father who is unseen. Then your Father, who sees in secret, will reward you.
16 And when you fast, do not look miserable as the actors and hypocrites do when they are fasting—they walk around town putting on airs about their suffering and weakness, complaining about how hungry they are. So everyone will know they are fasting, they don’t wash or anoint themselves with oil, pink their cheeks, or wear comfortable shoes. Those who show off their piety, they have already received their reward. 17 When you fast, wash your face and beautify yourself with oil, 18 so no one who looks at you will know about your discipline. Only your Father, who is unseen, will see your fast. And your Father, who sees in secret, will reward you.
19 Some people store up treasures in their homes here on earth. This is a shortsighted practice—don’t undertake it. Moths and rust will eat up any treasure you may store here. Thieves may break into your homes and steal your precious trinkets. 20 Instead, put up your treasures in heaven where moths do not attack, where rust does not corrode, and where thieves are barred at the door. 21 For where your treasure is, there your heart will be also.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.