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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
The Voice (VOICE)
Version
Psalm 38

Psalm 38

A song of David for remembering.

This is one of a group of psalms known in later tradition as the penitential psalms, namely, psalms that confess sins and express confidence in God’s mercy. In this psalm a serious illness threatens the life of the worshiper.

O Eternal One, please do not scold me in Your anger;
    though Your wrath is just, do not correct me in Your fury.
The arrows from Your bow have penetrated my flesh;
    Your hand has come down hard on me.

Because Your anger has infected the depths of my being and stolen my health,
    my flesh is ill.
My bones are no longer sound
    because of all the sins I have committed.
My guilt has covered me; it’s more than I can handle;
    this burden is too heavy for me to carry.

Now sores cover me—infected and putrid sores,
    because of all the foolish things I have done.
I am bent down, cowering in fear, prostrate on the ground;
    I spend the day in mourning, guilty tears stinging and burning my eyes.
My back aches. I’m full of fever;
    my body is no longer whole, no longer well.
I am completely numb, totally spent, hopelessly crushed.
    The agitation of my heart makes me groan.

O Lord, You know all my desires;
    nothing escapes You; You hear my every moan.
10 My heart pounds against my chest; my vigor is completely drained;
    my eyes were once bright, but now the brightness is all gone.
11 Even my friends and loved ones turn away when they see this marked man;
    those closest to me are no longer close at all.

12 Those who want me dead lay traps upon my path;
    those who desire my downfall threaten—my end is near—
    they spend their days plotting against me.

13 Like one who is deaf, my ears do not hear.
    Like one who is mute, my tongue cannot speak.
14 The truth is this: I am like one who cannot hear;
    I cannot even protest against them.

15 Still I wait expectantly for You, O Eternal One—
    knowing You will answer me in some way, O Lord, my True God.
16 I only asked, “When I stumble on the narrow path,
    don’t let them boast or celebrate my failure.

17 I am prepared for what may come; my time must be short;
    my pain and suffering a constant companion.
18 I confess, “I have sinned,”
    and I regret the wrong I have done.
19 My enemies are alive and well,
    they are powerful and on the increase,
    and for no reason, they hate me.
20 When I do good, my opponents reward me with evil;
    though I pursue what is right, they stand against me.

21 Eternal One, do not leave me to their mercy;
    my True God, don’t be far from me when they are near.
22 I need Your help now—not later.
    O Lord, be my Rescuer.

1 Samuel 24

24 After Saul had returned from chasing the Philistines, he was told that David had gone to the wilderness of Engedi. He gathered 3,000 hardened fighting men from across Israel and sought David in the vicinity of the Rocks of Wild Goats. When he came to the sheep shelters beside the road, a cave was there, and Saul went inside to relieve himself. Unguarded, he was especially vulnerable to attack.

Now Saul didn’t know it, but David and his men were hiding in the recesses of that very cave. David’s guards thought it was the perfect time to strike.

It seems as if much of the First Book of Samuel is taken up with Saul trying to kill David and David escaping; and when David catches Saul in the most vulnerable position, his men urge him to kill Saul. It would be nothing more than self-defense. Wouldn’t Saul kill David if Saul caught him with his pants down? Isn’t Saul turning over every stone in the wilderness looking for David so he can kill him?

David settles for a symbolic victory—he cuts off a corner of Saul’s robe while Saul is otherwise occupied—but then he feels ashamed. If David is supposed to be king someday, God will make that happen. But until that time, who is he to bring shame on the king whom God anointed as his ruler?

The exchange between David and Saul shows both men at their best. At times, David could be a schemer; Saul’s obsession and possible mental illness could obscure the good qualities that caused God to choose him in the first place. But in this exchange, each acknowledges the other. Saul sees that David could have killed him and chose not to; for the moment, he sees the truth about their relationship. In return Saul acknowledges what he knows in his heart to be true: David will someday be the king, and not he or his sons. And as Eli did earlier, Saul here accepts God’s plan, even though it will be the destruction of his line. Saul doesn’t always keep this understanding, and he will pursue David again. But Saul has his good—even noble—qualities, especially as his time grows short.

David’s Men: This must be the very day the Eternal One told you about: “Watch! I will give your enemy to you, and you will do whatever you please with him.”

David crept forward quietly and moved in so close he was able to cut a corner from Saul’s robe. But immediately afterward, David felt awful about what he had done.

David (to his men): God forbid that I do any harm to my lord, the one chosen by the Eternal to rule. How could I even pretend to assault him, knowing he is the Eternal’s anointed king?

David reprimanded his men, refusing to allow them to attack Saul. At last Saul finished and went outside the cave.

David followed him at a safe distance. When Saul exited the cave, David called out.

David: My lord, the king!

Saul turned around to see David bowing low, his face touching the ground to show his respect.

David: My lord, why do you listen to those who say I plan to harm you? 10 Look! Today the Eternal One placed you at my mercy in that cave. I could have done anything to you, and some said I should kill you. But I refused. I said, “I will not raise my hand against my lord, the Eternal’s anointed king.”

11 Father, do you see what I am holding in my hand? It is the corner of your robe. Recognize and understand that I have not committed evil or treason against you—that I cut this off and did not kill you. I have not wronged you, even though you are hunting me and trying to kill me.

12 May the Eternal One judge between us. If the Eternal chooses to avenge me and punish you, then let Him, but I will not take revenge against you. 13 As the old proverb says, “From the wicked flows wickedness.” But I will not harm you.

14 Whom did the king of Israel come out in pursuit of, anyway? A dead dog? A lone flea? Someone as insignificant as I am? 15 May the Eternal One judge between us. May He see who has done wrong and argue my case and uphold justice on my behalf.

16 David’s voice fell silent. Saul could hardly believe his eyes and ears.

Saul: Is that really you, David my son? (weeping loudly) 17 It’s true that you are more righteous than I am—you have repaid me with good when I handed you only evil. 18 Today you demonstrated how you dealt kindly with me by not killing me when the Eternal gave you power over me. 19 Who has ever come across his enemy in such a vulnerable position and yet allowed him to go away safely? So may the Eternal reward you richly for the good you have done for me today.

20 Now I know that you will surely be king someday, and that you will establish the kingdom of Israel. 21 So swear to me—by the Eternal One—that when that time comes, you will not destroy my descendants, and you won’t wipe my name from my family tree.

22 David swore this to Saul. Saul went home, and David and his men returned to their hideout.

1 Corinthians 11:17-22

17 On this next matter, I wish I could applaud you; but I can’t because your gatherings have become counterproductive, making things worse for the community rather than better. 18 Let me start with this: I hear that your gatherings are polarizing the community; and to be honest, this doesn’t surprise me. 19 I’ve accepted the fact that factions are sometimes useful and even necessary so that those who are authentic and those who are counterfeit may be recognized. 20 This distinction is obvious when you come together because it is not the Lord’s Supper you are eating at all. 21 When it’s time to eat, some hastily dig right in; but looksome have more than others: over there someone is hungry, and over here someone is drunk! 22 What is going on? If a self-centered meal is what you want, can’t you eat and drink at home? Do you have so little respect for God’s people and this community that you shame the poor at the Lord’s table? I don’t even know what to say to you! Are you looking for my approval? You won’t find it.

1 Corinthians 11:27-33

God doesn’t demand perfection to partake at the Lord’s table, rather brokenness. Their pride is causing division during the meal; instead they need to fellowship in a shared, broken spirit.

27 So if someone takes of this bread and drinks from the Lord’s cup improperly—as you are doing—he is guilty of violating the body and blood of our Lord. 28 Examine yourselves first. Then you can properly approach the table to eat the bread and drink from the cup; 29 because otherwise, if you eat and drink without properly discerning the significance of the Lord’s body, then you eat and drink a mouthful of judgment upon yourself. 30 Because of this violation, many in your community are now sick and weak; some have even died. 31 But if we took care to judge ourselves, then we wouldn’t have to worry about being judged by another. 32 In fact, the Lord’s hand of judgment is correcting us so that we don’t suffer the same fate as the rest of the rebellious world: condemnation.

33 From now on, brothers and sisters, this is what I want you to do: when you come together to eat at the Lord’s table, wait for each other.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.