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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Yeshayah 6:1-8

In the year that the Melech Uziyah died, I saw Adonoi sitting upon a kisse, high and lifted up, and His robe filled the Heikhal.

Above Him stood ministering the [flaming] seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he did fly.

And one cried unto another, and said, Kadosh, Kadosh, Kadosh, is Hashem Tzva’os; kol ha’aretz is full of His kavod.

And the doorposts shook at the voice of him that cried, and the Beis [Hamikdash] was filled with smoke.

Then said I, Oy (Woe) is me! For I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen HaMelech, Hashem Tzva’os.

Then flew one of the seraphim unto me, having a live coal in his yad, which he had taken with the tongs from off the Mizbe’ach:

And he laid it upon my mouth, and said, Hinei, this hath touched thy lips; and thine avon (iniquity) is taken away, and kapporah is made for the purging of thy chattat (sin).

Also I heard the voice of Adonoi, saying, Whom shall I send, and who will go for Us? Then said I, Hineini; send me.

Yeshayah 6:9-13

And He said, Go, and tell this people, Hear ye indeed, but understand not; and see indeed, but perceive not.

10 Make the lev HaAm hazeh stubborn, and make their ears stopped up, their eyes heavy; lest they see with their eyes, and hear with their ears, and understand with their lev. And have a spiritual turnaround conversion, and be healed.

11 Then cried I, Adonoi, ad mosai (how much longer [will this go on]? And He answered, Until the towns be wasted without inhabitant, and the batim (houses) are without man, and the ground be utterly desolate, a wilderness,

12 And Hashem have removed men far away, and there be many forsaken places within the land.

13 But yet in it shall be a tenth, and it shall be given up to destruction, like the terebinth and like the oak, when they are felled, leave [as a remnant] a root-stump: so the root-stump shall be the zera kodesh. [T.N. This next chapter is possibly the most important in the Bible and is dealt with in The Translator to the Reader.]

Tehillim 138

138 (Of Dovid) I will thank Thee with my whole lev; before the elohim will I sing praise unto Thee.

I will worship toward Thy Heikhal Kodesh, and praise Shmecha (Thy Name) for Thy chesed and for Thy emes; for Thou hast magnified Thy Word above Kol Shimcha (all Thy Name; Yn 1:1, 14 OJBC).

In the day when I called out, Thou answeredst me, and madest me bold with oz (strength) in my nefesh.

Kol Malchei Aretz shall praise Thee, Hashem, when they hear the words of Thy mouth.

Yes, they shall sing of the Darkhei Hashem; for gadol is the Kavod Hashem.

Though Hashem be on high, yet He looks upon the lowly; but the proud He knoweth from afar.

Though I walk in the midst of tzoros, Thou wilt preserve me alive; Thou shalt stretch forth Thine yad against the wrath of mine enemies, and Thy Yamin (Right Hand) shall save me.

Hashem will fulfill that which concerneth me; Thy chesed, O Hashem, endureth l’olam; forsake not the works of Thine own yadayim.

Kehillah in Corinth I 15:1-11

15 Now, Achim b’Moshiach, I draw your attention to the Besuras HaGeulah which I proclaimed to you, which also you received, in which also you stand firm, [Isa 40:9]

Through which also you are brought to Yeshua’at Eloheinu, provided you hold fast to the dvar Torah which I proclaimed to you, unless you received it in vain (cf. 15:12-14, 10).

For I transmitted and handed on to you as authoritative Torah, rishon (first), that which was also transmitted and handed on to me as authoritative Torah (Ga 1:18): that Rebbe, Melech HaMoshiach died on behalf of avoneinu (our averos YESHAYAH 1:4, iniquities, gross wickedness, depravities) according to the Kitvei Hakodesh (YESHAYAH 53:8-9; DANIEL 9:26),

And that Rebbe, Melech HaMoshiach was buried in a kever (grave, burial place, YESHAYAH 53:9), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI (BERESHIS 1:11-13 [T.N. Chag HaBikkurim Lev 23:10-11, see 1C 15:20]; SHEMOT 19:11,15-16; YEHOSHUA 1:11; BAMIDBAR 19:11 13; YONAH 1:17; HOSHEA 6:2; MELACHIM BAIS 20:5,8; EZRA 6:15) according to the Kitvei Hakodesh (TEHILLIM 16:10),

And that Rebbe, Melech HaMoshiach was seen by Kefa, then by the Sheneym Asar,

Afterward Rebbe, Melech HaMoshiach was seen by over five hundred Achim b’Moshiach at one time, of whom most remain alive until now, though some sleep the sleep of the mesim.

Afterward, Rebbe, Melech HaMoshiach was seen by Ya’akov (Ga 1:19, also see p.848), then by all the Shlichim.

And, last of all, even as if to one born not normally [like the rest], Rebbe, Melech HaMoshiach was seen by me also (cf. 9:1).

For I am the least of Moshiach’s Shlichim, not qualified to be called a Shliach, because I brought redifah (persecution) upon the Kehillah of Hashem.

10 But by the Chen v’Chesed Hashem I am what I am. And the Chen v’Chesed Hashem of Rebbe, Melech HaMoshiach to me was not in vain, but more abundantly than all the Moshiach’s Shlichim I labored, yet it was not I, but the Chen v’Chesed Hashem with me.

11 Whether it was I or those others, so we preached as Moshiach’s maggidim, and so you had emunah and became Moshiach’s ma’aminim.

Lukas 5:1-11

Now it came about that while the multitude was listening to the dvar Hashem and pressing in upon Rebbe Melech HaMoshiach, he had been standing beside Lake Kinneret,

And he saw two sirot (boats) having been beside the lake. But the daiyagim (fishermen) had left them and were cleaning the nets.

And embarking into one of the sirot which was Shimon’s, Rebbe Melech HaMoshiach asked Shimon to put out from the land a little; and having sat down, from the sirah (boat) to the multitudes Rebbe Melech HaMoshiach was saying shiurim.

And when he stopped speaking, Rebbe, Melech HaMoshiach said to Shimon, Put out into the deep (water) and let down your nets for a catch.

And in reply, Shimon said, Adoni, throughout the whole lailah we have labored and caught nothing. But on account of your dvar I will let down the nets.

And having done this, they enclosed asach (a lot of) dagim, and their nets were being torn.

And they signaled for their shuttafim (partners) in the other sirah to come and help them. And they came and they filled both sirot (boats) so much that they began to sink.

And having seen this, Shimon Kefa fell down before Rebbe Melech HaMoshiach, saying, Depart from me, Adoni, for an ish choteh (sinful man) am I. [BERESHIS 18:27; IYOV 42:6; YESHAYAH 6:5]

For astonishment seized Shimon Kefa and all the ones with him on account of the catch of dagim which they took;

10 And likewise also Yaakov and Yochanan the banim of Zavdai, who were business shuttafim (partners) with Shimon. And Rebbe Melech HaMoshiach said to Shimon, Do not be afraid. From now on you will catch bnei Adam.

11 And having left behind the sirot on the shore, they forsook all, and followed him [as talmidim].

Orthodox Jewish Bible (OJB)

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