Revised Common Lectionary (Semicontinuous)
Psalm 71
1 I have found shelter in You, Eternal One;
I count on You to shield me always from humiliation and disgrace.
2 Rescue and save me in Your justice.
Turn Your ear to me, and hurry to deliver me from my enemies.
3 Be my rock of refuge where I can always hide.
You have given the order to keep me safe;
You are my solid ground—my rock and my fortress.
4 Save me from the power of sinful people, O my God,
from the grip of unjust and cruel men.
5 For You are my hope, Eternal One;
You, Lord, have been the source of my confidence since I was young.
6 I have leaned upon You since I came into this world;
I have relied on You since You took me safely from my mother’s body,
So I will ever praise You.
20 After the incredible success of the Passover and Josiah’s organization of the temple operations, the Egyptian king, Neco, passed through Israel on his way to attack Carchemish (a Babylonian possession on the Euphrates) because of his alliance with the Assyrians. When Josiah marched out to meet Neco, 21 the Egyptian king sent his messengers.
Neco’s Message: Why are you getting involved in this dispute, king of Judah? I am simply passing through your region on my way to attack another nation, as God has asked me to do. I am not attacking you. Stop your forces from interfering with my army, or God who is with me will destroy you.
Josiah may assume that Neco is referring to his pagan gods, but what he misunderstands is that Neco is being sent into battle by the same God whom Josiah served. There aren’t Egyptian gods behind this encounter. The Lord is about to use Neco to judge Josiah.
22 But Josiah ignored Neco’s message and his warning that were from the mouth of God. Josiah disguised himself and attacked Neco’s army on Megiddo Plain. 23 Neco’s archers quickly wounded King Josiah.
Josiah (to his servants): Get me off of this battlefield. I am badly injured.
24 His servants took him out of his battle chariot and carried him to another chariot that they could drive to Jerusalem. There Josiah died and was laid to rest with his fathers. All of Judah and Jerusalem mourned his death. 25 The prophet Jeremiah even composed a lament for Josiah, which all singers remember when they sing their lamentations today, during our exile from Israel. This lament became a state anthem and is recorded in the book of Laments.
26-27 The other actions of Josiah and his loyal deeds, from his birth to his death, are recorded in the Eternal’s law and the book of the kings of Israel and Judah.
19 1, 7 While Apollos was in Corinth, Paul’s overland journey brought him back to Ephesus. He encountered a group of about a dozen disciples there.[a]
Paul: 2 Did you receive the Holy Spirit when you became believers?
John’s Disciples: We’ve never heard about the Holy Spirit.
Paul: 3 Well then, what kind of ceremonial washing through baptism[b] did you receive?
John’s Disciples: We received the ritual cleansing of baptism[c] that John taught.
Paul: 4 John taught the truth—that people should be baptized with renewed thinking and turn toward God. But he also taught that the people should believe in the One whose way he was preparing, that is, Jesus the Anointed.
5 As soon as they heard this, they were baptized, this time in the name of our Lord Jesus. 6 When Paul laid his hands on them, the Holy Spirit came upon them in the same way the original disciples experienced at Pentecost: they spoke in tongues and prophesied.
Both Apollos and this small band of John’s disciples hear an incomplete gospel. The church is called not only to bring the gospel to those who have never heard, but also to expand the truth to those who understand only partial truth. All people are on a journey to know God—no one has “arrived.” Everyone has something more to learn because the truth constantly reveals itself.
8 For three months, Paul continued his standard practice: he went week by week to the synagogue, speaking with great confidence, arguing with great persuasiveness, proclaiming the kingdom of God. 9-10 Once again, some members of the synagogue refused to believe and insulted the Way[d] publicly before the whole synagogue community. Paul withdrew and took those with him who had become disciples. For the next two years, he used the public lecture hall of Tyrannus, presenting the Word of the Lord every day, debating with all who would come. As a result, everyone in the region, whether Jews or Greeks, heard the message.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.