Revised Common Lectionary (Semicontinuous)
89 Forever, Hashem, Thy Davar is settled and stands firm in Shomayim.
90 Thy emunah (faithfulness) is to all generations: Thou hast established eretz, and it stands enduring.
91 They continue enduring to this day according to Thine mishpatim: for all things are Thy avadim.
92 Unless Thy torah had been my delight, I should then have perished in mine oni.
93 I will never forget Thy pikkudim: for with them Thou hast revived me.
94 I am Thine, save me: for I have sought out Thy pikkudim.
95 The resha’im have waited for me to destroy me: but I will think on Thy edot.
96 I have seen an end of all perfection: but Thy mitzvah is boundless. Mem
11 When Michayah Ben Gemaryah, Ben Shaphan, had heard kol Divrei Hashem out of the Sefer,
12 Then he went down into the Bais HaMelech, into the lishkah of the sofer, and, hinei, all the sarim sat there, even Elishama the sofer, and Delayahu Ben Shemayahu, and Elnatan Ben Achbor, and Gemaryah Ben Shaphan, and the sarim (officials).
13 Then Michayah declared unto them all the Devarim that he had heard, when Baruch read the Sefer in the oznayim of HaAm.
14 Therefore all the sarim sent Yehudi Ben Netanyahu Ben Shelemyah Ben Cushi unto Baruch, saying, Bring in thine yad the megilah wherein thou hast read in the oznayim of HaAm, and come. So Baruch Ben Neriyah took the megilah in his yad, and came unto them.
15 And they said unto him, Sit down now, and read it in ozneinu (our ears). So Baruch read it in their oznayim.
16 Now it came to pass, when they had heard kol haDevarim, they were afraid [looking fearfully] one to the other, and said unto Baruch, We will surely tell HaMelech of all these Devarim.
17 And they asked Baruch, saying, Tell us now, How didst thou write all these Devarim at his peh (mouth [Jeremiah’s dictation])?
18 Then Baruch answered them, He pronounced all these Devarim unto me with his peh (mouth, dictation) and I wrote them with dyo (ink) in the Sefer.
19 Then said the sarim unto Baruch, Go, hide thee, thou and Yirmeyah; and let no ish have da’as of where ye be.
20 And they went into the khatzer HaMelech, but they laid up the megilah in the lishka of Elishama the Sofer, and told all the Devarim in the oznayim of HaMelech.
21 So HaMelech sent Yehudi to bring the megilah; and he brought it out the lishka of Elishama the sofer. And Yehudi read it in the oznayim of HaMelech, and in the oznayim of all the sarim which Tzidkiyah Ben Chananyahu, and all stood beside HaMelech.
22 Now HaMelech sat in the Bais Hakhoref (Winter House) in the ninth month [Kislev]; and there was an akh (fireplace) burning before him.
23 And it came to pass, that when Yehudi had read three or four delatot (columns), he cut it with a ta’ar hasofer (razor of a scribe), and cast it into the eish that was in the akh (fireplace), until all the megilah was consumed in the eish that was in the akh (fireplace).
24 Yet they were not afraid, nor tore their begadim, neither HaMelech, nor any of his avadim that heard all these Devarim.
25 Nevertheless Elnatan and Delayahu and Gemaryah had made intercession to HaMelech that he would not burn the megilah; but he would not heed them.
26 HaMelech ordered that Yerachme’el Ben Hammelech, Serayah Ben Azriel, and Shelemyah Ben Avde’el, arrest Baruch HaSofer and Yirmeyah HaNavi; but Hashem hid them.
2 In your levavot make a cheder for us; we wronged no one, we ruined no one, we exploited no one. [2C 12:17]
3 I do not say this to bring you under harsha’ah, for I have said before that you are in our levavot [2C 6:11-12; Pp 1:7] whether to die with you or to live with you. [SHMUEL BEIS 15:21]
4 I have much ometz lev (boldness) and confidence toward you. I glory much on your behalf. I have been filled with chozek (strength). I am filled to overflowing with simcha at all of our tzoros.
5 For indeed when we had come into Macedonia [Ac 20:1-2; 2C 2:13] we had no physical mano’ach (rest) but we had tzoros everywhere: battles on the outside, fears inside. [DEVARIM 32:25]
6 But Hashem who encourages the lowly, encouraged us [YESHAYAH 49:13; 2C 1:3-4] by the coming of Titos;
7 And not only by the coming of him, but also by the encouragement by which he was encouraged over you, reporting to us your longing, your mourning, your kanous (zeal) for me, so that it caused me to have even more simcha.
8 Because if indeed I caused you agmat nefesh (grief) by the iggeret, I do not regret it, though I did regret it, but I see that that iggeret grieved you only briefly. [2C 2:4]
9 Now I have simcha, not that you had agmat nefesh, but that your grief brought you to teshuva, for your agmat nefesh was in Hashem, so that by us you suffered in nothing.
10 For the agmat nefesh that is according to Hashem produces teshuva to Yeshu’at Eloheinu, not to be regretted, but the agmat nefesh of the Olam Hazeh produces mavet. [Mt 27:3-5; MJ 12:17]
11 For, hinei, see what zerizut (diligence) this agmat nefesh of Hashem has produced in you, what defense, what indignation, what yirat Shomayim, what longing, what kanous (zeal), what onesh (punishment)! At every point you proved yourselves to be without ashma (guilt) in the matter.
12 Then though I wrote an iggeret to you, it was not for the sake of the one having done hara’ah (the evil), nor for the sake of the one who was beleidikt (offended), but for the sake of your kanous (zeal) for us becoming manifest to you before Hashem.
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