Revised Common Lectionary (Semicontinuous)
89 Forever, Hashem, Thy Davar is settled and stands firm in Shomayim.
90 Thy emunah (faithfulness) is to all generations: Thou hast established eretz, and it stands enduring.
91 They continue enduring to this day according to Thine mishpatim: for all things are Thy avadim.
92 Unless Thy torah had been my delight, I should then have perished in mine oni.
93 I will never forget Thy pikkudim: for with them Thou hast revived me.
94 I am Thine, save me: for I have sought out Thy pikkudim.
95 The resha’im have waited for me to destroy me: but I will think on Thy edot.
96 I have seen an end of all perfection: but Thy mitzvah is boundless. Mem
36 And it came to pass in the fourth year of Y’hoyakim Ben Yoshiyah Melech Yehudah, that this Davar came unto Yirmeyah from Hashem, saying,
2 Take thee megilat sefer (scroll book), and write therein all the Devarim that I have spoken unto thee against Yisroel, and against Yehudah, and against kol HaGoyim, from the day I spoke unto thee, from the yamim of Yoshiyah, even unto this day.
3 It may be that Bais Yehudah will hear all the ra’ah (disaster, evil) which I purpose to do unto them; that they may turn every ish from his derech hara’ah; that I may forgive their avon and their chattat.
4 Then Yirmeyah called Baruch Ben Neriyah; and Baruch wrote from the mouth of Yirmeyah all the Divrei Hashem, which he spoke unto him, upon a megilat sefer.
5 And Yirmeyah commanded Baruch, saying, I am atzur (restricted, barred); I cannot go into Bais Hashem;
6 Therefore go thou, and read from the megilah, which thou hast written from my mouth, the Divrei Hashem in the oznayim (ears) of HaAm in the Bais Hashem on the yom tzom; and also thou shalt read them in the oznayim of all Yehudah that will be coming from their towns.
7 It may be they will present their techinnah (supplication) before Hashem, and they will turn every ish from his derech hara’ah; for gadol is the anger and the wrath that Hashem hath pronounced against HaAm Hazeh.
8 And Baruch Ben Neriyah did according to all that Yirmeyah HaNavi commanded him, reading the Sefer Divrei Hashem in the Bais Hashem.
9 And it came to pass in the fifth year of Y’hoyakim Ben Yoshiyah Melech Yehudah, in the ninth month, that they proclaimed a tzom before Hashem to kol HaAm in Yerushalayim, and to kol HaAm that came from the towns of Yehudah unto Yerushalayim.
10 Then Baruch read from the Sefer the Divrei Yirmeyah in the Bais Hashem, in the lishkah (chamber) of Gemaryah Ben Shaphan the sofer, in the khatzer haelyon, at the Petach Sha’ar HeChadash of Bais Hashem, in oznayim kol HaAm.
14 Pursue ahavah (agape), and eagerly desire the things of the Ruach Hakodesh (matanot HaRuach Hakodesh), and especially that you may speak forth a dvar hanevu’ah (word of prophecy).
2 For the one speaking in a lashon (tongue) speaks not to Bnei Adam but to Hashem; for no one grasps with their ears, but the speaker by the Ruach Hakodesh speaks sodot (mysteries).
3 However, the one speaking forth divrei nevu’ah (words of prophecy) speaks to Bnei Adam for chizzuk (strengthening) and musar encouragement and nechamah (comfort).
4 The one speaking in a lashon (tongue) edifies himself; but, the one speaking forth a dvar hanevu’ah (word of prophecy) edifies kehillah.
5 Now I desire all of you to speak in leshonot (tongues), and even more that you may speak forth a dvar hanevu’ah (word of prophecy) (BAMIDBAR 11:29). Now greater is the one speaking forth a dvar nevu’ah (word of prophecy) than the one speaking in leshonot, unless he gives the pitron (interpretation) of the leshonot (tongues), that the kehillah (congregation) may receive the edification.
6 But now, Achim b’Moshiach, if I come to you speaking in leshonot (tongues), what will I benefit you unless I speak to you either with a dvar hisgalus (a word of revelation) or with a dvar da’as or with a dvar nevu’ah or with a dvar hora’ah (word of teaching)?
7 So even lifeless things, like the flute or harp, if they do not articulate a distinction in the notes, how will it be known what is being played on the flute or on the harp?
8 Indeed, if a shofar gives an unclear trumpet call, who will prepare himself for krav (battle)? [BAMIDBAR 10:9; YIRMEYAH 4:19]
9 So also unless you by your lashon (tongue) render an intelligible dvar Torah, how will the thing being uttered be known? For you will be merely speaking into the air.
10 There are doubtless many kinds of foreign languages in the Olam Hazeh, and not one is meaningless.
11 If, therefore, I do not have da’as of the meaning of the language, I will be to the speaker a foreigner and the speaker will be a foreigner to me. [BERESHIS 11:7]
12 So also you, als (since) you have a zeal for the matanot of the Ruach Hakodesh, endeavor to abound in them for the edification of the Kehillah (Congregation).
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