Revised Common Lectionary (Semicontinuous)

^7 (6) For thus saith Hashem; Sing with simcha for Ya’akov, and shout among the Rosh HaGoyim; publish ye, hallelu (praise ye), and say, Hashem, save Thy people, the She’erit Yisroel (the Remnant of Israel).

^8 (7) Hineni, I will bring them from the eretz tzafon (land of the north), and gather them from the ends of ha’aretz, and with them the ivver (blind) and the pise’ach (lame), the woman with child and her that travaileth with child together; a Kahal Gadol shall return here.

^9 (8) They shall come with weeping, and with techinnunim will I lead them back; I will cause them to walk by the nachalei mayim (streams of water) in a derech yashar (straight road), wherein they shall not stumble; for I am an Av to Yisroel, and Ephrayim is My bechor.

^10 (9) Hear the Devar Hashem, O ye Goyim, and preach it in the farthest shores, and say, He that scattered Yisroel will gather Yisroel, and He shall be shomer over Yisroel, like a Ro’eh over the Eder thereof.

^11 (10) For Hashem hath redeemed Ya’akov, and made Geulah (Redemption) for Ya’akov out of the yad of him that was chazak more than Ya’akov.

^12 (11) Therefore they shall come and loudly, joyously sing on the height of Tziyon, and shall stream to the Tuv Hashem (Bounty, Goodness of Hashem), for dagan (grain), and for tirosh (new wine) and for yitzhar (pure olive oil) and for the young of the tzon and of the herd; and their nefesh shall be like a wellwatered gan (garden); and they shall not sorrow any more at all.

^13 (12) Then shall the betulah rejoice in the machol (dance), both bocherim (young men) and zekenim together; for I will turn their evel (mourning) into sasson (joy), and will comfort them, and make them have simcha from their sorrow.

^14 (13) And I will satisfy the nefesh of the Kohanim with deshen (fatness, abundance) and My people shall be sated with My Tuv (Bounty, Goodness), saith Hashem.

¹² Praise Hashem, O Yerushalayim; praise thy G-d, O Tziyon.

¹³ For He hath strengthened the bars of thy she’arim (gates); He hath blessed thy banim within thee.

¹⁴ He granteth shalom within thy borders, and filleth thee with the chelev chittim (the finest of wheat).

¹⁵ He sendeth forth His imrah (command) upon eretz: His Devar runneth swiftly.

¹⁶ He giveth sheleg (snow) like tzemer (wool); He scattereth the kfor (frost) like ashes.

¹⁷ He casteth down His kerach (ice) like crumbs: who can stand before His cold?

¹⁸ He sendeth out His Devar, and melteth them: He causeth His ruach to blow, and the mayim to flow.

¹⁹ He declareth His Devar unto Ya’akov, His chukkot and His mishpatim unto Yisroel.

²⁰ He hath not dealt so with any Goy (nation): and as for His mishpatim, they have not known them. Praise ye Hashem.

³ Baruch hu Adonoi Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who has bestowed on us every birkat hanefesh in Shomayim in Moshiach,

⁴ Just as He picked us out to be part of Hashem’s Bechirim (Chosen Ones) before the hivvased tevel (foundation of the world), that we should be Kadoshim and without mum (defect, VAYIKRA 22:20) before Him in ahavah: [VAYIKRA 11:44; 20:7; SHMUEL BAIS 22:24; TEHILLIM 15:2]

⁵ Having provided the yi’ud merosh (predestination) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to Himself, according to the chafetz (good pleasure) of His ratzon (will),

⁶ To the tehilat kavod of the Chen v’Chesed Hashem of Him (to the praise of the glory of His grace) by which Hashem freely favored us in the Moshiach HaAhuv.

⁷ In Him we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach [YESHAYAH 53:10-12; DANIEL 9:26; BAMIDBAR 19:20], the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);

⁸ Which He lavished upon us,

⁹ In all chochmah (wisdom) and binah (understanding), having made hisgalus (revelation) to us of the sod of His ratzon (mystery of His will), His chafetz (good pleasure), according to the etza (counsel, plan of G-d) which Hashem set forth in Moshiach:

¹⁰ For a pekudat Hashem (stewardship of G-d), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on Ha’Aretz in Him.

¹¹ In Moshiach we have also obtained a nachalah (allotted inheritance, TEHILLIM 16:5-6), having been predestined according to the tochnit Hashem (purposeful and willed plan of G-d), who works all things after the counsel of His ratzon,

¹² To the end that we who were Rishonim to have tikvah in Rebbe, Melech HaMoshiach should be to the tehilat kavod (praise of glory) of Him.

¹³ In Moshiach you also, having heard the message of HaEmes, the Besuras HaGeulah of Yeshu’at Eloheinu which is yours, having also come to emunah, received your chotam (seal) in Moshiach with the Ruach Hakodesh of havtachah (promise),

¹⁴ Who is bestowed as an eravon (pledge) of our nachalah (allotted inheritance, TEHILLIM 16:5-6), with a view to the Geulah of Hashem’s own possession, to the tehilat kavod (praise of glory) of Him.

1 Bereshis (in the Beginning) was the Dvar Hashem [YESHAYAH 55:11; BERESHIS 1:3], and the Dvar Hashem was agav (along with, etzel, Mishle 8:30;30:4) Hashem, and the Dvar Hashem was nothing less, by nature, than Elohim! [Psa 56:11(10); Yn 17:5; Rev. 19:13 i.e., the Ma’amar Memra]

² Bereshis (in the Beginning) this Dvar Hashem was with Hashem [Prov 8:30].

³ All things through him came to be, and without him came to be not one thing which came into being. [Ps 33:6,9; Prov 30:4]

⁴ In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam. [TEHILLIM 36:10 (9)]

⁵ And the Ohr shines in the choshech [TEHILLIM 18:28], and the choshech did not grasp it. [YESHAYAH 9:1]

⁶ There came an ish haElohim (a man of G-d), having been sent from Hashem. His name was Yochanan.

⁷ This Yochanan came for an eidus (witness), that he might give solemn edut (testimony) about the Ohr, that kol Bnei Adam might have emunah through him.

⁸ This ish haElohim was not the Ohr, but he came that he might give solemn edut (testimony) about the Ohr.

⁹ The Ohr, the Ohr HaAmitti (the True Light), which gives rational haskalah (enlightenment) to kol Bnei Adam (all mankind), was coming into the Olam Hazeh.

¹⁰ He was in the Olam Hazeh, the Olam (world) came to be through him [Ps 33:6,9]; yet the Olam Hazeh did not recognize him.

¹¹ He came to his own, and his own were not mekabel (accepting) the Kabbalus HaMalchus of him [YESHAYAH 53:3].

¹² But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim [DEVARIM 14:1].

¹³ He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male)—rather, to the ones born of G-d (Yn 3:3,7).

¹⁴ And the Dvar Hashem took on gufaniyut (corporeality) and made his sukkah, his Mishkan (Tabernacle) among us [YESHAYAH 7:14], and we [Shlichim, 1Y 1:1-2] gazed upon his Kavod [SHEMOT 33:18; 40:34; YESHAYAH 60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem’s Chesed v’Emes.

¹⁵ And Yochanan gives solemn edut (testimony) about him and has cried out, This was he about whom I said, Hu HaBah (He who comes [Gn 49:10; Ezek 21:27]) after me is really before me in priority, because, before I came to be, he was (Yn 8:58).

¹⁶ For from the kol melo (all the plentitude) of him we all received Chesed upon Chesed.

¹⁷ Because the matan Torah (giving of the Torah) was graciously bestowed through Moshe [Rabbeinu] [DEVARIM 32:46 SHEMOT 31:18; 34:28], but Chesed and Emes of Hashem came through [Rebbe,] Melech HaMoshiach Yehoshua [Ex 34:6; Ps 25:10; 40:11; 85:11; Yochanan 1:49].

¹⁸ No one has ever seen Hashem [Ex 33:20]. It is Elohim the Ben Yachid [who shares the nature of Hashem, the Chochman Ben Elohim at his side, see very importantly Mishle 8:30; 30:4)], it is he, the one being in the kheyk (bosom) of HaAv, this one is Hashem’s definitive midrash (exegesis).