Revised Common Lectionary (Semicontinuous)
18 But Shmuel was mesharet (minister) before Hashem, being a na’ar, girded with an ephod bad (linen robe).
19 Moreover immo made him a me’il katon (a little robe), and brought it to him from year to year, when she came up with her ish to offer the zevach hayamim (yearly or annual sacrifice, Ex. 28:31f).
20 And Eli put on Elkanah and his isha a brocha, and said, Hashem give thee zera of this isha in place of the she’elah (asked for [one] of) Hashem that was lent. And they went unto his makom (place, home).
26 And the na’ar Shmuel was growing, and was in favor both with Hashem and also with anashim.
148 Praise Hashem. Praise Hashem from HaShomayim: praise Him in the heights above.
2 Praise ye Him, all His malachim: praise ye Him, all Tzivos Hashem.
3 Praise ye Him, shemesh and yarei’ach: praise Him, all ye kokhavim of ohr.
4 Praise Him, ye heavens of heavens, and ye waters that be above HaShomayim.
5 Let them praise the Shem of Hashem: for He commanded, and they were created.
6 He hath also established them forever and ever: He hath made a Chok (decree) which shall not pass away.
7 Hallelu Hashem from ha’aretz, ye sea creatures, and all tehomot:
8 Eish, and barad; snow, and cloud; stormy wind fulfilling His Devar:
9 Mountains, and all hills; etz pri (fruitful trees), and all cedars:
10 Beasts, and all cattle; remesh (creeping things), and flying fowl:
11 Malchei eretz, and all people; sarim (princes), and all shoftei aretz:
12 Both bochurim, and betulot; zekenim, and ne’arim:
13 Let them praise the Shem of Hashem: for Shmo alone is excellent; His hod is above Eretz and Shomayim.
14 He also exalteth the keren of His people, tehillah (the praise) of all His Chasidim; even of the Bnei Yisroel, an Am (people) close unto Him. Hallelu Hashem.
12 Therefore, as Bechirim (Chosen ones) of Hashem, Kadoshim and ahuvim, enrobe yourselves in tender feelings of rachmei Shomayim (heavenly compassion, mercy), chesed (lovingkindness), anavah (humility), shiflut (lowliness), and savlanut (longsuffering),
13 Being soivel (bearing with) one another and extending selicha (forgiveness) to each other, if it should be that one is murmuring his complaint against another; just as Adoneinu extended selicha to you, so also you should extend selicha.
14 And to all these things add ahavah, which is the agudah of tamimim.
15 And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one NEVELAH [DEVARIM 21:23; cf geviyah, BERESHIS 47:18; cf basar, TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11, guf (body)]. Let there be todah in your levavot.
16 Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and in all Moshiach’s pnimiyus haTorah (innermost Torah teaching) and words of chizzuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh (soul melodies from the Ruach Hakodesh) with gratitude, singing in your levavot to Hashem. [TEHILLIM 47:7]
17 And whatever thing you do, whether in dvar or in ma’aseh, do all things b’Shem Adoneinu Yehoshua, giving todot to Elohim HaAv through him [Moshiach].
41 And his horim (parents) used to make aliyah leregel (pilgrimage) to Yerushalayim shanah bshanah (year by year) for Chag HaPesach (the Feast of Pesach). [SHEMOT 23:15; DEVARIM 16:1-8]
42 And when he became a bocher of twelve years of age, they made aliyah leregel (pilgrimage), as usual, according to the mitzvah and minhag of the Chag.
43 And as they were returning, having fulfilled the prescribed number of yamim (days), the bocher Yehoshua stayed behind in Yerushalayim. And his horim (parents) did not have daas (knowledge) of this,
44 But supposed him to be in the caravan, and went a day’s journey. And they began looking for him among the krovim (relatives) and acquaintances.
45 And, not having found him, they returned to Yerushalayim, looking for him.
46 And it came about, that after shlosha yamim (three days) they found him in the courts of the Beis HaMikdash, sitting in the midst of the rabbis, both listening to them and asking them she’elot (kashes, questions).
47 And all the ones listening to him where amazed at his binah and at his teshuvot (answers).
48 And when his horim (parents) saw him, they were astounded, and his Em (mother) said to him, Beni, why did you do thus to us? Hinei, your abba and I were anxiously looking for you.
49 And he said to them, Why is it that you were looking for me? Did you not have daas that I must be in the Beis Avi [i.e., dealing with His affairs]?
50 And they did not have binah of the dvar which he spoke to them.
51 And he went down with them, and they came to Natzeret; and he continued in mishmaat (obedience) to his horim (parents). And his Em (mother) was treasuring all these things in her lev (heart).
52 And Yehoshua kept increasing in chochmah VGADEL VATOV GAM IM HASHEM VGAM IM ANASHIM (and stature and favor with Hashem and men, SHMUEL ALEF 2:26).
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