Revised Common Lectionary (Semicontinuous)
7 Ah, how beautiful the feet of those on the mountain
who declare the good news of victory, of peace and liberation,[a]
The voice that calls to Zion, that chosen place for God’s promise people,
announcing to them “Your God rules!”
8 Listen! The ones who watch and wait are crying out and laughing for joy:
Look now, for everyone will see the Eternal One coming back to Zion.
9 Let the rock and rubble of Jerusalem erupt in joyful song
for the Eternal has brought comfort to His people and redeemed Jerusalem.
10 The Eternal has flexed His muscles, bared His holy arm
for the world to see His power;
Every nation, every person, every place on earth
will witness the victory of our God.
Psalm 98
A song.
1 Compose a new song, and sing it to the Eternal
because of the unbelievable things He has done;
He has won the victory
with the skill of His right hand and strength of His holy arm.
2 The Eternal has made it clear that He saves,
and He has shown the nations that He does what is right.
3 He has been true to His promises;
fresh in His mind is His unfailing love
for all of Israel.
Even the ends of the earth have witnessed how our God saves.
This hymn invites all the people on earth and creation itself to join in singing a new song of “beautiful noise” celebrating God’s justice and victories.
4 Raise your voices; make a beautiful noise to the Eternal, all the earth.
Let your joy explode into song and praise;
5 Make music to the Eternal with the harp;
sing a beautiful melody with the harp and chorus.
6 With trumpets and horns,
fill the air with joyful sounds to the King, the Eternal.
7 Let the sea rumble and roar, and all the creatures it holds shout praise;
let the whole world and all those who live in it join the celebration.
8 Let the rivers applaud
and the mountains join in joyful song
9 In the presence of the Eternal because He is coming
to judge the earth.
He is coming,
and His judgment will be what is right for the world
and just to all people.
1 Long ago, at different times and in various ways, God’s voice came to our ancestors through the Hebrew prophets. 2 But in these last days, it has come to us through His Son, the One who has been given dominion over all things and through whom all worlds were made.
3 This is the One who—imprinted with God’s image, shimmering with His glory—sustains all that exists through the power of His word. He was seated at the right hand of God once He Himself had made the offering that purified us from all our sins. 4 This Son of God is elevated as far above the heavenly messengers as His holy name is elevated above theirs.
Most images of angels are influenced by art and pop culture—and are far removed from the Bible. The word “angel” literally means “messenger,” and it can refer to either a human being or a heavenly being. The Hebrews author is writing about heavenly messengers.
In the Bible, heavenly messengers have several functions—executors of God’s judgment, guardians of God’s people, heralds of God’s plans. They appear at critical moments to chosen people who play important roles in God’s salvation, such as arriving to announce the birth and resurrection of Jesus and to transmit God’s law to Moses. They are no more than messengers, created beings, who serve the will of God and His Son. Recognizing their place, they bow before the Son in loving adoration.
5 For no heavenly messengers have ever heard God address them with these words of the psalms:
You are My Son.
Today I have become Your Father.[a]
Or heard Him promise,
I will be to You a Father,
and You will be My Son.[b]
6 Now, when the Son, the firstborn of God, was brought into the world, God said,
Let all My heavenly messengers worship Him.[c]
7 Concerning them, God said,
I make My heavenly messengers like the winds,
and My servants like a flame.[d]
8 But to the Son He said,
God, Your throne is eternal;
You will rule Your kingdom with the scepter of justice.
9 You have loved what is right
and hated what is evil;
That is why God, Your God, has anointed You
with the oil of gladness and lifted You above Your companions.[e]
10 And God continues,
In the beginning, You, Lord, laid the foundation of the earth
and set the skies above us with Your own hands.
11 But while they will someday pass away,
You remain forever;
when they wear out like old clothes,
12 You will roll them up
and change them into something new.
But You will never change;
Your years will never come to an end.[f]
This Gospel begins not with Jesus’ birth or John’s baptism but with a deliberate echo of the creation story in Genesis. It takes us back before time began to the moment when God interrupts the silence and speaks the cosmos into existence. Only John’s Gospel names Jesus as the Logos and declares that He existed long before time was measured. This Greek word carries a variety of meanings, all relating to the act of speaking. It could be translated “word,” a thought that comes to expression, message, declaration, reason, or the content of preaching; most are found in various translations. It is clear that John means that logos is declared to all creation.
John’s use of logos is unique and has often been rendered as “Word.” While this is a useful translation, even a casual understanding demonstrates that “Word” reflects only part of its meaning. Most readers will interpret “word” as a unit of language—a combination of sounds generally spoken but also written—that carries meaning. To understand what John means, readers need something more than their cultural understanding of “word”; they need a new way of thinking about it. This is why we have chosen to offer another rendering, an interpretive, poetic translation, of what may be one of the most theologically loaded words in Scripture. Since logos essentially refers to the act of speaking or bringing thoughts to expression, we have decided to use the word “voice” to capture that reality. John declares that truth has culminated in the person of Jesus. No single word captures the complete meaning of logos, but “voice” has a number of advantages.
First, “voice” manifests the act of speaking. Voice is that which is spoken and that which is heard; it comes on both sides of any communication event, bridging the gap between sender and receiver. John intends that in Jesus God is speaking and revealing Himself to the world.
Second, a voice is distinct and personal. We can distinguish people from one another simply by their voices. In John 10 Jesus describes the fact that the sheep hear the voice of the shepherd when he calls and they follow, but they refuse to follow a stranger because they do not know his voice (John 10:1-5). John desires that we know Jesus as the Son of God and believe in Him personally as the Good Shepherd.
Third, “voice” is dynamic in that it reflects the robust and powerful activity of a living God. It is historical in that any act of speaking comes to expression and takes place in the real world as a “voice” calling, demanding a response. It challenges any notion that the Christian faith can be reduced to rules, propositions, or doctrines that can be merely believed or dismissed and not lived out in our lives. Since in Jesus God is speaking and revealing Himself to the world, and since in Jesus we hear the Voice of God, then this new reality changes everything so we, too, must change.
In the beginning
1 Before time itself was measured, the Voice was speaking.
The Voice was and is God.
2 This celestial Word remained ever present with the Creator;
3 His speech shaped the entire cosmos.
Immersed in the practice of creating,
all things that exist were birthed in Him.
4 His breath filled all things
with a living, breathing light—
5 A light that thrives in the depths of darkness,
blazes through murky bottoms.
It cannot and will not be quenched.
6 A man named John, who was sent by God, was the first to clearly articulate the source of this Light. 7 This baptizer put in plain words the elusive mystery of the Divine Light so all might believe through him. Some wondered whether he might be the Light, 8 but John was not the Light. He merely pointed to the Light. 9 The true Light, who shines upon the heart of everyone, was coming into the cosmos.
Jesus as the Light does not call out from a distant place but draws near by coming into the world.
10 He entered our world, a world He made; yet the world did not recognize Him. 11 Even though He came to His own people, they refused to listen and receive Him. 12 But for all who did receive and trust in Him, He gave them the right to be reborn as children of God; 13 He bestowed this birthright not by human power or initiative but by God’s will.
14 The Voice took on flesh and became human and chose to live alongside us. We have seen Him, enveloped in undeniable splendor—the one true Son of the Father—evidenced in the perfect balance of grace and truth.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.