Revised Common Lectionary (Semicontinuous)
Mary is deeply moved by these amazing encounters—first with the messenger and then with her cousin, Elizabeth. Mary’s response can’t be contained in normal prose; her noble soul overflows in poetry. And this poetry isn’t simply religious; it has powerful social and political overtones. It speaks of a great reversal—what might be called a social, economic, and political revolution. To people in Mary’s day, there is little question as to what she is talking about. The Jewish people are oppressed by the Roman Empire, and to speak of a King who will demote the powerful and rich and elevate the poor and humble means one thing: God is moving toward setting them free! Soon Zacharias will overflow in poetry of his own.
46 Mary: My soul lifts up the Lord!
47 My spirit celebrates God, my Liberator!
48 For though I’m God’s humble servant,
God has noticed me.
Now and forever,
I will be considered blessed by all generations.
49 For the Mighty One has done great things for me;
holy is God’s name!
50 From generation to generation,
God’s lovingkindness endures
for those who revere Him.
51 God’s arm has accomplished mighty deeds.
The proud in mind and heart,
God has sent away in disarray.
52 The rulers from their high positions of power,
God has brought down low.
And those who were humble and lowly,
God has elevated with dignity.
53 The hungry—God has filled with fine food.
The rich—God has dismissed with nothing in their hands.
54 To Israel, God’s servant,
God has given help,
55 As promised to our ancestors,
remembering Abraham and his descendants in mercy forever.
6 Israel: What should I bring into the presence of the Eternal One
to pay homage to the God Most High?
Should I come into His presence with burnt offerings,
with year-old calves to sacrifice?
7 Would the Eternal be pleased by thousands of sacrificial rams,
by ten thousand swollen rivers of sweet olive oil?
Should I offer my oldest son for my wrongdoing,
the child of my body to cover the sins of my life?
8 No. He has told you, mortals, what is good in His sight.
What else does the Eternal ask of you
But to live justly and to love kindness
and to walk with your True God in all humility?
5 So when Jesus came into the world, He said,
Sacrifices and offerings were not what You wanted,
but instead a body that You prepared for Me.
6 Burnt offerings and sin offerings
were not what pleased You.
7 Then I said, “See, I have come to do Your will, God,
as it is inscribed of Me in the scroll of the book.”[a]
8 Now when it says that God doesn’t want and takes no real pleasure in sacrifices, burnt offerings, and sin offerings (even though the law calls for them), 9 and follows this with “See, I have come to do Your will,”[b] He effectively takes away the first—animal sacrifice—in order to establish the second, more perfect sacrifice. 10 By God’s will, we are made holy through the offering of the body of Jesus the Anointed once and for all time.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.