Revised Common Lectionary (Semicontinuous)
113 Praise ye Hashem. Praise O ye avadim of Hashem, praise the Shem of Hashem.
2 Blessed be the Shem of Hashem from this time forth and forevermore.
3 From the rising of the shemesh unto the going down of the same the Shem of Hashem is to be praised.
4 Hashem is high above kol Goyim, and His kavod above HaShomayim.
5 Who is like unto Hashem Eloheinu, Who dwelleth on high,
6 Who stoopeth down to behold the things that are in Shomayim, and in ha’aretz!
7 He raiseth up the poor out of the aphar (dust), and lifteth the needy out of the ash heap;
8 That he may seat him with princes, even with the princes of amo (His people).
9 He settleth the akeret (barren woman) in her bais to be a happy em of banim. Praise ye Hashem.
[TOLDOS]
19 And these are the toldot of Yitzchak ben Avraham: Avraham fathered Yitzchak;
20 And Yitzchak was arba’im shanah when he took Rivkah as his wife, the bat Betuel the Aramean of Padan Aram, the achot Lavan the Aramean.
21 And Yitzchak davened to Hashem on behalf of his isha, because she was barren; and Hashem was entreated of him, and Rivkah his isha conceived.
22 And the banim struggled jostling within her; and she said, If it be well, why am I thus? And she went to inquire of Hashem.
23 And Hashem said unto her, Two goyim (nations) are in thy womb, and two peoples shall be separated from within thee; and the one people shall be stronger than the other people; and the older shall serve the younger.
24 And when her days were fulfilled to be delivered, hinei, there were twins in her womb.
25 And the first came out admoni (red) all over like a hairy garment; and they called shmo Esav.
26 And after that came out his brother, and his yad was grasping on akev Esav; and shmo was called Ya’akov; and Yitzchak was threescore shanah when she bore them.
27 And the nearim grew: and Esav was a skilled hunter, an ish sadeh; and Ya’akov was an ish tam (quiet man), dwelling in ohalim.
28 And Yitzchak loved Esav, because he did eat of his wild game; but Rivkah loved Ya’akov.
15 Rebbe, Melech HaMoshiach is the demut (BERESHIS 1:26-27; Pp 2:6) of the invisible G-d, the Bechor [TEHILLIM 89:27], the Yoresh (Heir) of kol hanivrah (all creation),
16 Because in Him were created all things in Shomayim and on Ha’Aretz, the visible and the nistar (hidden), whether thrones or dominions, whether rulers or authorities, all things through Him and for Him have been created. [TEHILLIM 33:6]
17 And Moshiach is before all things, and all things in Moshiach have been held together; [MISHLE 8:23-27; 30:4]
18 And Moshiach is the Rosh [MISHLE 8:22; 30:4] of the Geviyah (Body) [Gn 47:18; Ps 16:9-10; Isa 53:11; Job 19:25-27], and the Geviyah (nevilah, DEVARIM 21:23) is Moshiach’s Brit Chadasha Kehillah; Moshiach is its Reshit, the Bechor from the Mesim, that Moshiach might be in everything pre-eminent, [TEHILLIM 89:27]
19 Because Hashem was pleased that all His fullness have its mishkan (tabernacle) in Moshiach,
20 And through Moshiach to bring ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful Bnei Adam) between all things and Himself, having made shalom through the dahm of the kapporah of HaEtz HaMoshiach [Dt 21:23; Isa 52:15; Lv 16:15-16], whether the things on HaAretz or the things in HaShomayim.
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