Revised Common Lectionary (Semicontinuous)
11 But on this humbled ground, a tiny shoot, hopeful and promising,
will sprout from Jesse’s stump;
A branch will emerge from his roots to bear fruit.
2 And on this child from David’s line, the Spirit of the Eternal One will alight and rest.
By the Spirit of wisdom and discernment
He will shine like the dew.
By the Spirit of counsel and strength
He will judge fairly and act courageously.
By the Spirit of knowledge and reverence of the Eternal One,
3 He will take pleasure in honoring the Eternal.
He will determine fairness and equity;
He will consider more than what meets the eye,
And weigh in more than what he’s told.
4 So that even those who can’t afford a good defense
will nevertheless get a fair and equitable judgment.
With just a word, He will end wickedness and abolish oppression.
With nothing more than the breath of His mouth, He will destroy evil.
5 He will clothe himself with righteousness and truth;
the impulse to right wrongs will be in his blood.
With unwavering steps and integrity uncompromised, He will establish peace.
6 A day will come when the wolf will live peacefully beside the wobbly-kneed lamb,
and the leopard will lie down with the young goat;
The calf and yearling, newborn and slow, will rest secure with the lion;
and a little child will tend them all.
7 Bears will graze with the cows they used to attack;
even their young will rest together,
and the lion will eat hay, like gentle oxen.
8-9 Neither will a baby who plays next to a cobra’s hole
nor a toddler who sticks his hand into a nest of vipers suffer harm.
All my holy mountain will be free of anything hurtful or destructive,
for as the waters fill the sea,
The entire earth will be filled with the knowledge of the Eternal.
16 Sometime later, a discontented contingent challenged Moses. Korah (Izhar’s son, Kohath’s grandson, and Levi’s great-grandson) together with the Reubenites Dathan and Abiram (Eliab’s sons) and On (Peleth’s son) 2 gathered another 250 Israelite men, all of them respectable members of the community, some even chosen leaders, and confronted Moses.
Korah and His Men (to Moses and Aaron): 3 You’ve taken this leadership way too far. We are all holy; indeed each individual is holy to our God. The Eternal One is present among the entire congregation. How can you presume to be better than any of us, the Eternal’s chosen community?
4 When Moses heard their complaint, he collapsed to the ground, again hoping to divert God’s anger.
Moses (to Korah and his men): 5 In the morning, the Eternal One will demonstrate exactly who is who among us—who belongs to the Eternal[a] as a holy servant whom He allows into His presence. He will indicate whom He chooses to approach Him. 6 All of you, take censers: Korah and your company. 7 Light them, put incense on the flame, and set them down in front of the Eternal tomorrow. The person whom He chooses will be the holy one. O Levites, you have taken this too far!
8 (to Korah) Listen, you Levites. 9 Isn’t it enough that the God of Israel has selected you specially, out of the entire Israelite congregation, to allow you to come close to the Eternal in the process of taking care of His very congregation tent and place of revelation? To be so distinguished before all of the other Israelites in your service? 10 The Eternal has granted you this privilege, Korah, you and all your fraternity of Levites. Yet you want the whole priesthood too? You should be ashamed. 11 This has led you to band together against the Eternal. But why should you be so hard and gripe against Aaron?
12 Bring the brothers Dathan and Abiram (Eliab’s sons) to me.
Dathan and Abiram: Forget it. We are not going to come running at your bidding. 13 You took us out of a place that was so rich—Egypt, flowing with milk and honey—in order to let us die in this desert wasteland, and now you’re actually trying to assert yourself as our ruler. 14 You haven’t brought us to a land flowing with milk and honey or delivered on your promise of fields and vineyards to call our own. What else will you do? Are you going to pluck out the eyes of these 250 men now? There’s no way we’re coming to you.
15 Now, Moses was furious.
Moses (to the Lord): Whatever You do, do not even look at the offerings from these people. I’ve never taken anything that belonged to them or hurt them in any way.
Moses responds with a justified and righteous anger. He demands that they be ignored because they’re full of themselves, and they are liars too.
16 (to Korah) You, get your unruly mob over here tomorrow. Assemble in this spot—before the Eternal One Himself—you and your people. Aaron will be there too. 17 Then let each person (all 250) take his censer, put the incense into it, and present it to the Eternal. You, too, Korah; and Aaron will do the same.
18 They all did this. They ignited the censers, put their incense inside, and stood with Moses and Aaron at the opening of the congregation tent where God would meet with them. 19 But Korah stirred up the people standing there against Moses and Aaron. The glory of the Eternal One was visible to all,
7 Listen to your leaders, who have spoken God’s word to you. Notice the fruits of their lives and mirror their faith.
8 Jesus the Anointed One is always the same: yesterday, today, and forever. 9 Do not be carried away by diverse and strange ways of believing or worshiping. It is good for the heart to be strengthened by grace, not by regulations about what you can eat (which do no good even for those who observe them). 10 We approach an altar from which those who stand before the altar in the tent have no right to eat. 11 In the past, the bodies of those animals whose blood was carried into the sanctuary by the high priest to take away sin were all burned outside the camp. 12 (In the same way, Jesus suffered and bled outside the city walls of Jerusalem to sanctify the people.)
If we are honest, we have to admit that coming to Jesus and entering into His church ruins us—at least as far as this world is concerned. If we identify with Him in His suffering and rejection, we become a reproachful irritation to the powers that rule this culture. If we ever felt at home in this world—if we ever sensed that we belonged—then we would wake up one day to discover that we will never be at home again until we enter the city of God. By entering through Jesus, we become citizens of another city, subjects of another king. As long as we are here, we should live as resident aliens longing to go home.
13 Let’s then go out to Him and resolve to bear the insult and abuse that He endured. 14 For as long as we are here, we do not live in any permanent city, but are looking for the city that is to come.
15 Through Jesus, then, let us keep offering to God our own sacrifice, the praise of lips that confess His name without ceasing. 16 Let’s not neglect what is good and share what we have, for these sacrifices also please God.
17 Listen to your leaders and submit to their authority over the community, for they are on constant watch to protect your souls and someday they must give account. Give them reason to be joyful and not to regret their duty, for that will be of no good to you.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.