Revised Common Lectionary (Semicontinuous)

¹⁴ Hinei, the days are coming, saith Hashem, that I will perform that davar hatov which I have promised unto Bais Yisroel and unto Bais Yehudah.

¹⁵ In those days, and at that time, will I cause the Tzemach Tzedakah (Righteous Branch, i.e., Moshiach Ben Dovid Yehoshua, see 30:9; 23:5; Zech 3:8 Ezra 3:8; 6:11-12; Mt 2:23; Isa 4:2; 9:2-7; 11:1-12; 53:2; Moshiach the new "Joshua" Isa 49:8) to sprout up unto Dovid; He shall execute mishpat and tzedakah in ha’aretz.

¹⁶ In those days shall Yehudah be saved, and Yerushalayim shall dwell securely; and this is what she shall be called, Hashem Tzidkeinu.

25 (Of Dovid) [Aleph] Unto Thee, Hashem, do I lift up my nefesh.

² [Bais] O Elohai, I trust in Thee: let me not be ashamed, let not mine oyevim triumph over me.

³ [Gimel] Yea, let none that wait [hoping in] Thee be ashamed; let them be ashamed which transgress without cause.

⁴ [Dalet] Show me Thy ways, Hashem; teach me Thy paths.

⁵ [Heh Vav] Lead me in Thy emes, and teach me; for Thou art the Elohei of my Salvation; on Thee do I wait kol hayom.

⁶ [Zayin] Remember, Hashem, Thy rachamim and Thy lovingkindnesses; for they have ever been of old.

⁷ [Chet] Remember not the chattot of my youth, nor my peysha’im; according to Thy chesed remember Thou me for the sake of Thy goodness, Hashem.

⁸ [Tet] Tov and yashar is Hashem; therefore will He teach chatta’im in the Derech.

⁹ [Yod] The meek will He guide in mishpat; and the aniyim will He teach His way.

¹⁰ [Kaph] All the paths of Hashem are chesed and emes unto such as keep His Brit (covenant) and His Edot (covenant demands, urgings, reminders, testimonies).

⁹ For what hodayah are we able to return to Hashem concerning you because of all the simcha with which we rejoice on account of you before Eloheinu,

¹⁰ As, yomam valailah, we are davening with all retzinut (earnestness) in order to see your penemer (faces) and to bring to shleimut what is lacking in your [orthodox Jewish] emunah?

¹¹ And may Eloheinu and Avinu, may Hashem Himself and Adoneinu Yehoshua direct our way to you.

¹² And may Hashem cause you to grow and to overflow and abound in ahavah (agape) for one another and for kol Bnei Adam, just as also we have ahavah (agape) for you,

¹³ With this tachlis (purpose): to establish your levavot faultless in kedushah (holiness) in the presence of Hashem and Avinu at the Bi’as Moshiach (Coming of Moshiach) of Adoneinu Yehoshua with all His Kadoshim. Omein.

²⁵ And there will be otot (miraculous signs) in the shemesh (sun) and the levanah (moon) and the kochavim (stars), and upon the earth there will be dismay among the Goyim, in perplexity at the sound of the sea and the waves;

²⁶ Bnei Adam will be fainting from pachad (terror) and from expectation of the things coming upon the Olam Hazeh, for the kochot (powers) of the heavens will be shaken.

²⁷ And then you will see the Ben HaAdam (Moshiach, DANIEL 7:13-14) and his Bias HaMoshiach on an Anan (Cloud) with gevurah (miraculous power of Hashem) and kavod rav (great glory).

²⁸ And when the Reshit (the Beginning) of these things occurs, stand erect and lift up your roshim (heads), because your Geulah (Redemption) draws near.

²⁹ And Rebbe, Melech HaMoshiach told a mashal (parable) to them. You see the etz te’enah (fig tree) and all the etz.

³⁰ When they sprout leaves already, you see for yourselves and you have daas that Kayits (Summer) is already near.

³¹ So also you, when you see these things happening, you have daas that the Malchut Hashem is near.

³² Omein, I say to you, that HaDor HaZeh will not pass away until all these things may occur.

³³ HaShomayim and HaAretz will pass away, but my Dvarim will by no means pass away.

³⁴ And be shomer regarding yourselves lest your levavot (hearts) may be burdened with dissipation and drunkenness and the cares of the Olam HaZeh and Yom HaHu (That Day) may come upon you PITOM (suddenly, MALACHI 3:1).

³⁵ For as a mokesh (trap) it will come upon all the ones dwelling on the pnei kol haAretz (the face of all the Earth).

³⁶ But be shomer (on guard, alert), always davening that you may be able to escape all these things that are about to happen and that you may be able to stand before the Ben HaAdam (Moshiach DANIEL 7:13-14).