Revised Common Lectionary (Semicontinuous)

63 (Mizmor Dovid. When he was in the midbar Yehudah). O Elohim, Thou art Eli; early will I seek Thee; my nefesh thirsteth for Thee; my basar longeth for Thee in a dry and thirsty land, where no mayim is;

^2 (3) To see Thy oz (might, power) and Thy kavod, as I have beheld Thee in the Kodesh (holy place, sanctuary).

^3 (4) Because Thy chesed is better than chayyim, my lips shall praise Thee.

^4 (5) Thus will I bless Thee while I live; I will lift up my hands b’Shimcha (in Thy Name.)

^5 (6) My nefesh shall be satisfied as with chelev (fat) and deshen (abundance); and my mouth shall praise Thee with lips of joyful singing;

^6 (7) When I remember Thee upon my bed, and meditate on Thee in the ashmurot (night watches).

^7 (8) Because Thou hast been my help, therefore in the tzel (shadow) of Thy wings will I sing with joy.

^8 (9) My nefesh followeth hard after Thee; Thy Yamin (Right Hand) upholdeth me.

^9 (10) But those that seek my nefesh, to destroy it, shall go into the abysses of ha’aretz.

^10 (11) They deliver him into the power of the cherev; they shall be a portion for jackals.

^11 (12) But HaMelech shall rejoice in Elohim; every one that sweareth by Him shall glory; but the mouth of them that speak sheker shall be stopped.

⁵⁵ And when Sha’ul saw Dovid go forth to meet the Pelishti, he said unto Avner, the sar hatzavah, Avner, whose ben is this na’ar? And Avner said, As thy nefesh liveth, O Melech, I cannot tell.

⁵⁶ And the Melech said, Inquire thou whose ben this elem (young man) is.

⁵⁷ And as Dovid returned from the slaughter of the Pelishti, Avner took him, and brought him before Sha’ul with the rosh of the Pelishti in his yad.

⁵⁸ And Sha’ul said to him, Whose ben art thou, na’ar? And Dovid answered, I am the ben avdecha Yishai of Beit-Lechem.

18 And it came to pass, when he had made an end of speaking unto Sha’ul, that the nefesh Yonatan was kashur (tied together) with the nefesh Dovid, and Yonatan loved him as his own nefesh.

² And Sha’ul drafted him that day, and would let him return no more to the bais aviv.

³ Then Yonatan and Dovid made a brit (covenant), because he loved him as his own nefesh.

⁴ And Yonatan stripped himself of the me’il (robe) that was upon him, and gave it to Dovid, and his middah [war garments], even to his cherev, and to his keshet, and to his khagor (belt).

⁵ And Dovid went out whithersoever Sha’ul sent him, and prospered; and Sha’ul set him over the anshei hamilchamah, and he was accepted in the sight of kol HaAm, and also in the sight of the avdei Sha’ul.

¹⁵ And the malach hashevi’i (the seventh angel) sounded his shofar. And there were kolot gedolim (loud voices) in Shomayim, saying, "The Malchut of the Olam Hazeh became the Malchut of Adoneinu and of His Moshiach, and He will reign l’Olemei Olamim. [Ps 145:13; Dan 2:44; 7:14,27; Mic 4:7; Zech 14:9]

¹⁶ And the esrim v’arba’ah Zekenim (twenty-four Elders, SHEMOT 12:21), sitting on their kisot before Hashem, fell on their faces and worshiped Hashem,

¹⁷ Saying, "Modim Anachnu (We give thanks), Adonoi Elokeinu, El Shaddai, the One who is and the One who was, because you have taken your oz gadol (great power) and reigned. [TEHILLIM 30:12]

¹⁸ And the Goyim (Nations) raged. And your charon af (burning wrath) came, and the zman (time) for the Mesim to be judged and for giving the sachar (reward) to your avadim (servants), the nevi’im (prophets) and the Kadoshim and the ones fearing ha-Shem of you, the ketanim (small) and the gedolim (great), and for destroying the ones destroying ha’aretz (the earth). [TEHILLIM 2:1]

¹⁹ And the Heikhal of Hashem was opened in Shomayim, and the Aron HaBrit (Ark of the Covenant) of Hashem was seen in the Heikhal of Hashem. And there were flashes of lightning and kolot (sounds) and thunders and an earthquake and great barad (hail). [Ex 25:10 22; 2Ch 5:7]