Revised Common Lectionary (Semicontinuous)
63 (Mizmor Dovid. When he was in the midbar Yehudah). O Elohim, Thou art Eli; early will I seek Thee; my nefesh thirsteth for Thee; my basar longeth for Thee in a dry and thirsty land, where no mayim is;
2 (3) To see Thy oz (might, power) and Thy kavod, as I have beheld Thee in the Kodesh (holy place, sanctuary).
3 (4) Because Thy chesed is better than chayyim, my lips shall praise Thee.
4 (5) Thus will I bless Thee while I live; I will lift up my hands b’Shimcha (in Thy Name.)
5 (6) My nefesh shall be satisfied as with chelev (fat) and deshen (abundance); and my mouth shall praise Thee with lips of joyful singing;
6 (7) When I remember Thee upon my bed, and meditate on Thee in the ashmurot (night watches).
7 (8) Because Thou hast been my help, therefore in the tzel (shadow) of Thy wings will I sing with joy.
8 (9) My nefesh followeth hard after Thee; Thy Yamin (Right Hand) upholdeth me.
9 (10) But those that seek my nefesh, to destroy it, shall go into the abysses of ha’aretz.
10 (11) They deliver him into the power of the cherev; they shall be a portion for jackals.
11 (12) But HaMelech shall rejoice in Elohim; every one that sweareth by Him shall glory; but the mouth of them that speak sheker shall be stopped.
15 Moreover the mizbe’ach that was at Beit-El, and the high place which Yarov‘am ben Nevat, who caused Yisroel to sin, had made, both that mizbe’ach and the high place did he break down, burn the high place, did grind it to powder, did burn the Asherah.
16 And as Yoshiyah turned, he saw the keverim that were there in the har, and sent, and took the atzmot out of the keverim, and burned them upon the mizbe’ach, and made it tameh, according to the Devar Hashem which the Ish HaElohim preached, who proclaimed these words [See 1Kgs 13:1-2].
17 Then he said, What tziyyun (monument, tombtone) is that that I see? And the anshei HaIr told him, It is the kever of the Ish HaElohim, which came from Yehudah, and proclaimed these things that thou hast done against the mizbe’ach of Beit-El [see 1Kgs 13:1-3].
18 And he said, Let him alone; let no ish disturb his atzmot. So they left his atzmot undisturbed, with the atzmot of the navi that came out of Shomron [see 1Kgs 13:11,31].
19 And all the batim (houses, shrines) also of the high places that were in the towns of Shomron, which the Melachim of Yisroel had made to provoke Hashem to anger, Yoshiyah removed, and did to them according to all the ma’asim that he had done in Beit-El.
20 And he slaughtered all the kohanim of the high places that were there upon the mizbechot, and burned atzmot adam upon them, and returned to Yerushalayim.
21 And HaMelech commanded kol HaAm, saying, Make Pesach unto Hashem Eloheichem, as it is written in the Sefer HaBrit HaZeh.
22 Surely there was not kept such a Pesach from the days of the Shofetim that judged Yisroel, nor in all the days of the Melachim of Yisroel, nor of the Melachim of Yehudah;
23 But in the eighteenth year of Melech Yoshiyah, wherein this Pesach was kept to Hashem in Yerushalayim.
24 Moreover the mediums with familiar spirits, and the yidonim (spiritists), and the terafim, and the gillulim (idols), and all the shikkutzim that were seen in Eretz Yehudah and in Yerushalayim, did Yoshiyah put away, that he might confirm the Divrei HaTorah which were written in the Sefer that Chilkiyah HaKohen found in the Beis Hashem.
25 And like him was there no Melech before him, that turned to Hashem with all his lev, and with all his nefesh, and with all his me’od (strength), according to all the Torat Moshe; neither after him arose there any like him.
11 And a measuring rod like a staff was given to me, saying, Come and measure the Beis Hamikdash of Hashem and the Mizbe’ach (altar) and the ones worshiping there. [YECHEZKEL 40:3]
2 But do not measure the outer court of the Beis Hamikdash; leave that out, and measure it not, for it was given over to the Goyim, and the Ir HaKodesh they will trample upon arba’im and shenayim chodashim. [YECHEZKEL 40:17,20; DANIEL 7:25; 12:7]
3 And I will give to my Sh’ney HaEdim (Two Witnesses) and they will speak divrei haNevu’ah (words of prophecy) one thousand two hundred and sixty days, having been clothed in sakkim (sackcloth). [BERESHIS 37:34; SHMUEL BAIS 3:31; NECHEMYAH 9:1]
4 These are the two olive trees and the two menorot standing before the Adon kol ha’aretz. [TEHILLIM 52:8; YIRMEYAH 11:16; ZECHARYAH 4:3,11,14]
5 And if anyone wants to harm them, eish (fire) comes out of their mouth and destroys their oyevim (enemies); and if anyone wants to harm them, it is necessary for him to be killed like this. [SHMUEL BAIS 22:9; MELACHIM BAIS 1:10; YIRMEYAH 5:14; BAMIDBAR 16:29,35]
6 These have the samchut (authority) to shut Shomayim, that no geshem (rain) may fall during the days of their nevu’ah (prophecy). And samchut (authority) they have over the waters to turn them into dahm and to strike ha’aretz with makkot (plagues) of every kind, as often as they want. [SHEMOT 7:17,19 [MELACHIM ALEF 17:1]
7 And when they complete the edut (testimony) of them, the Chayyah (Beast, Anti-Moshiach) coming up from the Tehom (Abyss) will make war with them and will conquer them and will kill them. [DANIEL 7:21]
8 And the NEVELAH (corpse, DEVARIM 21:23) of them will be on the rekhov (street) of the Ir Hagadol, which, spiritually, is called S’dom and Mitzrayim (Egypt), where also the Adon of them was pierced on the etz. [YESHAYAH 1:9; YIRMEYAH 13:14; YECHEZKEL 16:46]
9 And some of haummim (the peoples) and shevatim (tribes) and leshonot (languages) and Goyim (Nations) see the NEVELAH of them for shloshah and a half yamim and the NEVELAH of them they do not permit to be put into a kever (tomb). [TEHILLIM 79:2,3]
10 And the ones dwelling on ha’aretz (the earth) rejoice with great simcha (joy) over them and make merry and they will send matanot (gifts) to one another, because these two nevi’im (prophets) tormented the ones dwelling on ha’aretz (the earth). [Neh 8:10,12; Esth 9:19,22]
11 And after the shloshah (three) and a half yamim (days), a Ruach of Chayyim from Hashem entered into them, and they stood up upon their feet, and pachad gadol (great terror) fell upon the ones seeing them. [YECHEZKEL 37:5,9,10,14]
12 And they heard a kol gadol (loud voice) out of Shomayim saying to them, "Come up here!" And they went up into Shomayim in the anan (cloud), and their oyevim (enemies) saw them. [MELACHIM BAIS 2:11]
13 And in that hour occurred a great earthquake and the tenth part of the city fell and there were killed in the earthquake shivat alafim (seven thousand) , and the rest became afraid and gave kavod (glory) to Elohei HaShomayim.
14 The second woe passed. Hinei, the third woe is coming quickly.
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