Revised Common Lectionary (Semicontinuous)

^12-15 The king smashed all the altars to smithereens—the altar on the roof shrine of Ahaz, the various altars the kings of Judah had made, the altars of Manasseh that littered the courtyard of The Temple—he smashed them all, pulverized the fragments, and scattered their dust in the Valley of Kidron. The king proceeded to make a clean sweep of all the sex-and-religion shrines that had proliferated east of Jerusalem on the south slope of Abomination Hill, the ones Solomon king of Israel had built to the obscene Sidonian sex goddess Ashtoreth, to Chemosh the dirty-old-god of the Moabites, and to Milcom the depraved god of the Ammonites. He tore apart the altars, chopped down the phallic Asherah-poles, and scattered old bones over the sites. Next, he took care of the altar at the shrine in Bethel that Jeroboam son of Nebat had built—the same Jeroboam who had led Israel into a life of sin. He tore apart the altar, burned down the shrine leaving it in ashes, and then lit fire to the phallic Asherah-pole.

¹⁶ As Josiah looked over the scene, he noticed the tombs on the hillside. He ordered the bones removed from the tombs and had them cremated on the ruined altars, desacralizing the evil altars. This was a fulfillment of the word of God spoken by the Holy Man years before when Jeroboam had stood by the altar at the sacred convocation.

¹⁷ Then the king said, “And that memorial stone—whose is that?”

The men from the city said, “That’s the grave of the Holy Man who spoke the message against the altar at Bethel that you have just fulfilled.”

¹⁸ Josiah said, “Don’t trouble his bones.” So they left his bones undisturbed, along with the bones of the prophet from Samaria.

^19-20 But Josiah hadn’t finished. He now moved through all the towns of Samaria where the kings of Israel had built neighborhood sex-and-religion shrines, shrines that had so angered God. He tore the shrines down and left them in ruins—just as at Bethel. He killed all the priests who had conducted the sacrifices and cremated them on their own altars, thus desacralizing the altars. Only then did Josiah return to Jerusalem.

²¹ The king now commanded the people, “Celebrate the Passover to God, your God, exactly as directed in this Book of the Covenant.”

^22-23 This commanded Passover had not been celebrated since the days that the judges judged Israel—none of the kings of Israel and Judah had celebrated it. But in the eighteenth year of the rule of King Josiah this very Passover was celebrated to God in Jerusalem.

²⁴ Josiah scrubbed the place clean and trashed spirit-mediums, sorcerers, domestic gods, and carved figures—all the vast accumulation of foul and obscene relics and images on display everywhere you looked in Judah and Jerusalem. Josiah did this in obedience to the words of God’s Revelation written in the book that Hilkiah the priest found in The Temple of God.

²⁵ There was no king to compare with Josiah—neither before nor after—a king who turned in total and repentant obedience to God, heart and mind and strength, following the instructions revealed to and written by Moses. The world would never again see a king like Josiah.

The Two Witnesses

11 ^1-2 I was given a stick for a measuring rod and told, “Get up and measure God’s Temple and Altar and everyone worshiping in it. Exclude the outside court; don’t measure it. It’s been handed over to non-Jewish outsiders. They’ll desecrate the Holy City for forty-two months.

^3-6 “Meanwhile, I’ll provide my two Witnesses. Dressed in sackcloth, they’ll prophesy for 1,260 days. These are the two Olive Trees, the two Lampstands, standing at attention before God on earth. If anyone tries to hurt them, a blast of fire from their mouths will incinerate them—burn them to a crisp just like that. They’ll have power to seal the sky so that it doesn’t rain for the time of their prophesying, power to turn rivers and springs to blood, power to hit earth with any and every disaster as often as they want.

^7-10 “When they’ve completed their witness, the Beast from the Abyss will emerge and fight them, conquer and kill them, leaving their corpses exposed on the street of the Great City spiritually called Sodom and Egypt, the same City where their Master was crucified. For three and a half days they’ll be there—exposed, prevented from getting a decent burial, stared at by the curious from all over the world. Those people will cheer at the spectacle, shouting ‘Good riddance!’ and calling for a celebration, for these two prophets pricked the conscience of all the people on earth, made it impossible for them to enjoy their sins.

¹¹ “Then, after three and a half days, the Living Spirit of God will enter them—they’re on their feet!—and all those gloating spectators will be scared to death.”

^12-13 I heard a strong voice out of Heaven calling, “Come up here!” and up they went to Heaven, wrapped in a cloud, their enemies watching it all. At that moment there was a gigantic earthquake—a tenth of the city fell to ruin, seven thousand perished in the earthquake, the rest frightened to the core of their being, frightened into giving honor to the God-of-Heaven.

¹⁴ The second doom is past, the third doom coming right on its heels.