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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Shmuel Bais 23:1-7

23 Now these be the last devarim of Dovid. Dovid Ben Yishai said, the gever (man) who was raised up above, the Moshiach Elohei Ya’akov, and the singer of zemirot (songs) of Yisroel, said,

The Ruach Hashem spoke by me, and His word was on my leshon.

The Elohei Yisroel said, the Tzur Yisroel spoke to me, He that ruleth over adam, Tzaddik, ruling in the yirat Elohim.

And He shall be as the ohr of the boker, when the shemesh riseth, even a morning without clouds; as the tender deshe (grass) springing out of ha’aretz by clear shining after matar (rain).

Is not my Bais so with G-d? Yet He hath made with me a Brit Olam, ordered in all things, and sure; for this is all my salvation, and all my chefetz (desire), will He not make it spring forth (tzemach). [See Zecharyah 3:8; 6:11-12]?

But the Bnei Beliyaal [rebellious] shall be all of them as kotz (thorns) thrust away, because they cannot be gathered with hands;

But the one that shall touch them must be armed with barzel (iron) and the staff of a khanit (spear); and they shall be utterly burned with eish where they are.

Tehillim 132:1-12

132 (Shir HaMa’alot) Hashem, remember Dovid, and all his afflictions;

How he swore unto Hashem, and vowed unto Avir Ya’akov (the Mighty One of Ya’akov);

Surely I will not come into the ohel of my bais, nor go up into my bed;

I will not give sleep to mine eyes, nor tenumah (slumber) to mine eyelids,

Until I find a makom (place) for Hashem, even mishkanot for the Avir Ya’akov.

Hinei, we heard of it at Ephratah; we found it in the sedei Ya’ar (fields of Ya’ar).

We will go into His mishkanot; we will worship at the hadom (footstool) of His raglayim.

Arise, Hashem, into Thy menuchah (resting place); Thou, and the Aron of Thy oz (might).

Let Thy Kohanim be clothed with tzedek; and let Thy chasidim sing for joy.

10 For the sake of Dovid Thy Eved, do not turn away the face of Thine Moshiach [see Isa 52:13; 53:11].

11 Hashem hath sworn in emes unto Dovid; He will not turn from His oath: Of the p’ri (fruit) of thy beten (body) will I set upon thy kisse (throne).

12 If thy Banim are shomer over My Brit and My Edot that I shall teach them, their Banim shall also sit upon thy kisse adei-ad (forevermore).

Tehillim 132:13-18

13 For Hashem hath chosen Tziyon; He hath desired her for His moshav.

14 This is My menuchah (resting place) adei-ad (forever); here will I dwell; for I have desired her.

15 I will place a bountiful brocha on her provision; I will satisfy her poor with lechem.

16 I will also clothe her Kohanim with Yesha (salvation); and her chasidim shall sing aloud for joy.

17 There atzmi’ach (I will make sprout i.e., Tzemach) the Keren of Dovid; I have ordained a ner (lamp) for My Moshiach.

18 His oyevim will I clothe with boshet (shame); but upon him [Moshiach] shall his nezer (crown) be resplendent.

Hisgalus 1:4-8

Yochanan to the sheva (seven) hakehillot (congregations) in Asia: Chen v’Chesed Hashem to you and Shalom from the One who is [SHEMOT 3:14], who was, and who is to come [YESHAYAH 41:4], and from the shevat haruchot which are before Hashem’s Kes (Throne) [merkavah chariot throne in Shomayim, YECHEZKEL 1:4-28].

And from Rebbe, Melech HaMoshiach, the ed hane’eman (faithful witness), the BECHOR (Firstborn, TEHILLIM 89:28 [27]) of the Mesim and the Nagid, ELYON L’MALKHEI A’RETZ ("Leader, Most exalted of Kings of the earth, TEHILLIM 89:27). To the One who has ahavah for us and has freed us [from the Golus of, YESHAYAH 59:2; 53:3] peyshaeinu [our transgressions, YESHAYAH 53:5] by [Geulah redemption through the kofer pedut ransom korban of his nefesh (YESHAYAH 53:10) in the kapporah atonement of] the dahm of him, [TEHILLIM 130:8; YESHAYAH 40:2; TEHILLIM 89:38; YIRMEYAH 42:5; YESHAYAH 55:4; BERESHIS 22:8; SHEMOT 12:13; YESHAYAH 53:7; VAYIKRA 17:11]

And made us a Malchut (Kingdom), a Mamlekhet kohanim (a Kingdom of priests, SHEMOT 19:6), kohanim doing avodas kodesh sherut to his Elohim HaAv, lo hakavod v’hagevurah l’olmey olamim. Omein (to him be glory and powerful dominion forever and ever. Omein). [SHEMOT 19:6; 23:22; YESHAYAH 61:6]

Hinei, Hu habah (He comes) with HA’ANANIM (glory clouds) and kol ayin (every eye) will see him, even the ones who PIERCED HIM, and all the mishpachot (families) of ha’aretz will MOURN for Him. Ken, even so. Omein. [DANIEL 7:13; ZECHARYAH 12:10f; BERESHIS 12:3;28:14]

Ani Hu the Aleph and the Tav, says Hashem Adonoi, the One who is and the One who was and the One coming, Adonoi Tzivos (L-rd of armies). [SHEMOT 3:14; YESHAYAH 41:4; AMOS 3:13; 4:13 TARGUM HA-SHIVIM]

Yochanan 18:33-37

33 Therefore, Pilate again entered into the Praetorium and called Yehoshua, and said to him, Are you HaMelech HaYehudim?

34 In reply, Rebbe, Melech HaMoshiach asked, From yourself you say this or another told you about me?

35 In reply, Pilate said, Am I a Yehudi? Your nation and your Kohen Gadol handed you over to me. What did you do?

36 In reply, Rebbe, Melech HaMoshiach said, My Malchut is not of the Olam Hazeh. If my Malchut were of the Olam Hazeh, my mesharetim would have fought, that I should not be delivered to those of Yehudah; but now my Malchut is not from here.

37 Therefore, Pilate said to him, So you are a Melech (King)? In reply, he said, You say that I am a Melech. For this I have been born and for this I have come into the Olam Hazeh, that I might bear solemn edut (testimony) to HaEmes. Everyone who is of HaEmes hears my voice.

Orthodox Jewish Bible (OJB)

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