Revised Common Lectionary (Semicontinuous)
132 1-5 O God, remember David,
remember all his troubles!
And remember how he promised God,
made a vow to the Strong God of Jacob,
“I’m not going home,
and I’m not going to bed,
I’m not going to sleep,
not even take time to rest,
Until I find a home for God,
a house for the Strong God of Jacob.”
6-7 Remember how we got the news in Ephrathah,
learned all about it at Jaar Meadows?
We shouted, “Let’s go to the shrine dedication!
Let’s worship at God’s own footstool!”
8-10 Up, God, enjoy your new place of quiet repose,
you and your mighty covenant ark;
Get your priests all dressed up in justice;
prompt your worshipers to sing this prayer:
“Honor your servant David;
don’t disdain your anointed one.”
11-18 God gave David his word,
he won’t back out on this promise:
“One of your sons
I will set on your throne;
If your sons stay true to my Covenant
and learn to live the way I teach them,
Their sons will continue the line—
always a son to sit on your throne.
Yes—I, God, chose Zion,
the place I wanted for my shrine;
This will always be my home;
this is what I want, and I’m here for good.
I’ll shower blessings on the pilgrims who come here,
and give supper to those who arrive hungry;
I’ll dress my priests in salvation clothes;
the holy people will sing their hearts out!
Oh, I’ll make the place radiant for David!
I’ll fill it with light for my anointed!
I’ll dress his enemies in dirty rags,
but I’ll make his crown sparkle with splendor.”
11-18 God gave David his word,
he won’t back out on this promise:
“One of your sons
I will set on your throne;
If your sons stay true to my Covenant
and learn to live the way I teach them,
Their sons will continue the line—
always a son to sit on your throne.
Yes—I, God, chose Zion,
the place I wanted for my shrine;
This will always be my home;
this is what I want, and I’m here for good.
I’ll shower blessings on the pilgrims who come here,
and give supper to those who arrive hungry;
I’ll dress my priests in salvation clothes;
the holy people will sing their hearts out!
Oh, I’ll make the place radiant for David!
I’ll fill it with light for my anointed!
I’ll dress his enemies in dirty rags,
but I’ll make his crown sparkle with splendor.”
23 1-3 The king acted immediately, assembling all the elders of Judah and Jerusalem. Then the king proceeded to The Temple of God, bringing everyone in his train—priests and prophets and people ranging from the famous to the unknown. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by the pillar and before God solemnly committed them all to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to put into practice the entire covenant, all that was written in the book. The people stood in affirmation; their commitment was unanimous.
4-9 Then the king ordered Hilkiah the high priest, his associate priest, and The Temple sentries to clean house—to get rid of everything in The Temple of God that had been made for worshiping Baal and Asherah and the cosmic powers. He had them burned outside Jerusalem in the fields of Kidron and then disposed of the ashes in Bethel. He fired the pagan priests whom the kings of Judah had hired to supervise the local sex-and-religion shrines in the towns of Judah and neighborhoods of Jerusalem. In a stroke he swept the country clean of the polluting stench of the round-the-clock worship of Baal, sun and moon, stars—all the so-called cosmic powers. He took the obscene phallic Asherah pole from The Temple of God to the Valley of Kidron outside Jerusalem, burned it up, then ground up the ashes and scattered them in the cemetery. He tore out the rooms of the male sacred prostitutes that had been set up in The Temple of God; women also used these rooms for weavings for Asherah. He swept the outlying towns of Judah clean of priests and smashed the sex-and-religion shrines where they worked their trade from one end of the country to the other—all the way from Geba to Beersheba. He smashed the sex-and-religion shrine that had been set up just to the left of the city gate for the private use of Joshua, the city mayor. Even though these sex-and-religion priests did not defile the Altar in The Temple itself, they were part of the general priestly corruption and had to go.
10-11 Then Josiah demolished the Topheth, the iron furnace griddle set up in the Valley of Ben Hinnom for sacrificing children in the fire. No longer could anyone burn son or daughter to the god Molech. He hauled off the horse statues honoring the sun god that the kings of Judah had set up near the entrance to The Temple. They were in the courtyard next to the office of Nathan-Melech, the warden. He burned up the sun-chariots as so much rubbish.
12-15 The king smashed all the altars to smithereens—the altar on the roof shrine of Ahaz, the various altars the kings of Judah had made, the altars of Manasseh that littered the courtyard of The Temple—he smashed them all, pulverized the fragments, and scattered their dust in the Valley of Kidron. The king proceeded to make a clean sweep of all the sex-and-religion shrines that had proliferated east of Jerusalem on the south slope of Abomination Hill, the ones Solomon king of Israel had built to the obscene Sidonian sex goddess Ashtoreth, to Chemosh the dirty-old-god of the Moabites, and to Milcom the depraved god of the Ammonites. He tore apart the altars, chopped down the phallic Asherah-poles, and scattered old bones over the sites. Next, he took care of the altar at the shrine in Bethel that Jeroboam son of Nebat had built—the same Jeroboam who had led Israel into a life of sin. He tore apart the altar, burned down the shrine leaving it in ashes, and then lit fire to the phallic Asherah-pole.
31-33 “The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. But anyone who examines this evidence will come to stake his life on this: that God himself is the truth.
34-36 “The One that God sent speaks God’s words. And don’t think he rations out the Spirit in bits and pieces. The Father loves the Son extravagantly. He turned everything over to him so he could give it away—a lavish distribution of gifts. That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn’t see life. All he experiences of God is darkness, and an angry darkness at that.”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson