Revised Common Lectionary (Semicontinuous)
3 (A psalm of Dovid, when he fled from Avshalom bno) Hashem, how are they increased that are my foes! Many are they that rise up against me.
2 (3) Many there be which say of my nefesh, There is no yeshuah for him in Elohim. Selah.
3 (4) But Thou, Hashem, art a mogen around me; my kavod, and the One who lifts up mine head.
4 (5) I cried unto Hashem with my voice, and He heard me out of His Har Kodesh. Selah.
5 (6) I laid me down and slept; I awaked, for Hashem sustains me.
6 (7) I will not be afraid of ten thousands of am (people), that have set themselves against me round about.
7 (8) Arise, Hashem; hoshieini (save me), O Elohai; for Thou hast struck all mine enemies upon the cheekbone; Thou hast broken the teeth of the resha’im.
8 (9) HaYeshuah (salvation) belongeth unto Hashem; the Birkhat (blessing) of Thee is upon Thy people. Selah.
19 And Shmuel grew, and Hashem was with him, and did let none of his [Shmuel’s] words fall to the ground.
20 And kol Yisroel from Dan even to Beer Sheva knew that Shmuel was established to be a navi of Hashem.
21 And Hashem appeared again in Shiloh; for Hashem revealed Himself to Shmuel in Shiloh by the Devar Hashem.
4 And the davar Shmuel came to kol Yisroel. Now Yisroel went out to meet in milchamah the Pelishtim (Philistines), and encamped at Even-Ezer; and the Pelishtim (Philistines) encamped at Aphek.
2 And the Pelishtim (Philistines) put themselves in array to meet Yisroel [in battle]; and when the milchamah spread, Yisroel was defeated before the Pelishtim; and they slaughtered on the ma’arakhah (battleground) in the sadeh about arba’at alafim ish (four thousand men).
26 For when we intentionally commit chet b’yad ramah ["wilful sin with a high hand of defiance" BAMIDBAR 15:30] after having received the full da’as of HaEmes, there remains no longer a korban for chattoteinu,
27 But only a terrible expectation of Din and Mishpat and of a blazing EISH TZARECHA TOKHLEM ("Fire that will consume the enemies of Hashem" YESHAYAH 26:11).
28 Anyone who was doiche (rejecting or setting aside) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM ("Testimony of two or three witnesses" DEVARIM 19:15), dies without rachamim.
29 By how much worse onesh (penalty) do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (profane) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem’s chesed?
30 For we have da’as of the One who said, LI NAKAM V’SHILEM ("Vengeance is mine and I will repay") [DEVARIM 32:35] and again YADIN HASHEM AMMO ("The L-rd will judge his people" DEVARIM 32:36).
31 It is a fearful thing to fall into the hands of the Elohim Chayyim.
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