Revised Common Lectionary (Semicontinuous)
2 And Channah davened, and said, My lev rejoiceth in Hashem, mine keren is exalted in Hashem; my mouth is opened wide over mine oyevim; because I rejoice with simchah in Thy Yeshuah (Salvation).
2 There is none kadosh like Hashem; for there is none besides Thee; neither is there any Tzur like Eloheinu.
3 Talk no more so exceeding proudly; let not atak (insolence) come out of your mouth; for Hashem is El De’ot (a G-d -who intensively knows), and by Him alilot (actions) are weighed.
4 Keshet gibborim are broken, and they that stumbled are girded with chayil (strength).
5 They that were full have hired out themselves for lechem; and they that were hungry are such no more; so that the barren hath born shivah; and she that hath rabbat banim withers in grief.
6 Hashem bringeth mot, and maketh chayyim; He bringeth down to Sheol, and raiseth up.
7 Hashem maketh poor, and bringeth oisher; He bringeth low, and lifteth up.
8 He raiseth up the dal (poor) out of the aphar (dust), and lifteth up the evyon (needy) from the dunghill, to seat them among nedivim (nobles), and to make them inherit the kisse kavod; for the pillars of the earth belong to Hashem, and He hath set the tevel (world) upon them.
9 He is shomer over the feet of His chasidim, and the resha’im shall be silenced in choshech; for by ko’ach shall no ish prevail.
10 Those striving against Hashem shall be shattered; out of Shomayim shall He thunder upon him [the contentious]; Hashem shall judge the afsei eretz (ends of the earth); and He shall give oz (strength) unto His Melech, and exalt the keren (horn, power) of His Moshiach.
3 And the na’ar Shmuel ministered unto Hashem before Eli. And the Devar Hashem was yakar (precious, dear, rare) in those days; there was no chazon nifratz ([prophetic] vision open, spread out, common, i.e., prophetic vision was uncommon).
2 And it came to pass at that time, when Eli was lying down in his makom (his eyes had began to grow dim, that he could not see);
3 And the Ner Elohim had not yet gone out in the Heikhal Hashem, where the Aron Elohim was, and Shmuel was lying down;
4 That Hashem called Shmuel; and he answered, Hineni.
5 And he ran unto Eli, and said, Hineni; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.
6 And Hashem called yet again, Shmuel. And Shmuel got up and went to Eli, and said, Hineni; for thou didst call me. And he answered, I called not, beni; lie down again.
7 Now Shmuel did not yet know Hashem; the Devar Hashem was not yet revealed unto him [See Yn 1:1,14).
8 And Hashem called Shmuel again the third time. And he got up and went to Eli, and said, Hineni; for thou didst call me. And Eli perceived that Hashem was calling the na’ar.
9 Therefore Eli said unto Shmuel, Go, lie down; and it shall be, if He call thee, that thou shalt say, Speak, Hashem; for Thy eved (servant) shomei’a (is listening). So Shmuel went and lay down in his makom.
10 And Hashem came, and stood, and called as at other times, Shmuel, Shmuel. Then Shmuel answered, Speak; for Thy eved shomei’a.
11 And Hashem said to Shmuel, Hinei, I am doing a thing in Yisroel, at which both the oznayim of every one that heareth it shall tingle.
12 In that day I will perform against Eli all things which I have spoken concerning his Bais; from beginning even to the end.
13 For I have told him that I will judge his Bais ad olam for the avon (iniquity) which he knoweth; because his banim brought klalot (curses) upon themselves, and he restrained them not.
14 And therefore I have sworn unto the Bais Eli, that there shall be no kapporah for the avon Bais Eli by zevach nor minchah ad olam.
15 And Shmuel lay until boker, and opened the dlatot Beis Hashem. And Shmuel feared to show Eli the mareh (vision).
16 Then Eli called Shmuel, and said, Shmuel, beni. And he answered, Hineni.
17 And he said, What is the davar that Hashem hath said unto thee? Now hide it not from me; Elohim do so to thee, and more also, if thou hide anything from me of all the things that He said unto thee.
18 And Shmuel told him everything, and hid nothing from him. And he said, It is Hashem; let Him do what seemeth Him tov.
12 And Rebbe, Melech HaMoshiach began to speak to them in meshalim (parables). A man, a Baal Bayit, planted a kerem (vineyard), and he put around [it] a fence and dug a pit for the yekev (winepress) and built a migdal (tower), and he leased it to koremim (vine keepers) and then the man went on a journey. [YESHAYAH 5:1-7]
2 And the Baal Bayit sent an eved to the tenants, the koremim, in the season [of katzir (harvest)] in order that from the koremim he might receive from the perot (fruit) of the kerem (vineyard).
3 But they seized the eved and they beat him and sent him away empty.
4 And again the Baal Bayit sent to the tenants, the koremim, another eved; and that one they struck on the rosh and insulted.
5 And the Baal Bayit sent another; and that one they killed, and many others, some beating, and others killing.
6 Still he had one BEN AHUV [T.N. see 9:7]. Lemaskana (finally), the Baal Bayit sent him to them saying, They will respect BENI.
7 But those koremim said to themselves, This one is the Yoresh (Heir) the Bechor. Come, let us kill him, and the nachalah, the bechorah, will be ours.
8 And having seized [him], they killed him and threw him out of the kerem.
9 What then will the Baal Bayit of the kerem do? He will come and destroy the koremim and will give the kerem to others.
10 Have you not read the Kitvei Hakodesh? EVEN MAASU HABONIM HAYTAH LEROSH PINAH; MEIET HASHEM HAYTAH ZOT, HI NIFLAT BEINEINU (The stone which the ones building rejected, this one has come to be for [the] chief cornerstone.
11 From Adonoi this came to be and it is wonderful in our eyes? [TEHILLIM 118:22,23]
12 And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away.
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