Revised Common Lectionary (Semicontinuous)
Psalm 113
Psalms 113–118 comprise an important unit called the Hallel, which in Hebrew means “praise.” Composed after the exile, these six psalms are recited together by observant Jews during some of the major holidays on the Jewish calendar. The Gospel writers tell us that Jesus and His disciples sang a song following their last meal together, which was the Passover (Matthew 26:30; Mark 14:26). That may have been the Hallel.
1 Praise the Eternal!
All of you who call yourselves the children of the Eternal, come and praise His name.
Lift Him high to the high place in your hearts.
2 At this moment, and for all the moments yet to come,
may the Eternal’s name ascend in the hearts of His people.
3 At every time and in every place—
from the moment the sun rises to the moment the sun sets—
may the name of the Eternal be high in the hearts of His people.
4 The Eternal is seated high above every nation.
His glory fills the skies.
5 To whom should we compare the Eternal, our God?
No one.
From His seat, high above,
6 He deigns to observe the earth and her thin skies,
stooping even to see her goings on, far beneath His feet.
7 He gathers up the poor from their dirt floors,
pulls the needy from the trash heaps,
8 And places them among heads of state,
seated next to the rulers of His people where they cannot be ignored.
9 Into the home of the childless bride,
He sends children who are, for her, a cause of happiness beyond measure.
Praise the Eternal!
11 Outside of the city, he made the camels kneel down by a well of water to rest after the long journey. It was nearly dusk, the time when all of the women were coming out to draw water from the well. 12 He said a prayer.
Servant: O Eternal One, God of my master Abraham, please make me successful today and show Your loyal love to my master Abraham. 13 You see that I am standing here by the spring as the young women of the city are coming out to draw water. 14 Let the girl to whom I say, “Please dip your jar in the water that I may drink,” and who will reply, “Drink, and I will draw water for your camels”—let her be the one You have chosen to be a wife for Your servant Isaac. When You do this, I will know of Your loyal love for my master.
15 Before he could finish his prayer, it happened that Rebekah, the daughter of Bethuel (Milcah’s and Nahor’s son—Nahor, you remember, was Abraham’s brother) approached the spring with her water jar on her shoulder. 16 She was a very beautiful girl and still a virgin. No man had ever touched her. He watched her go down to the spring, fill her jar, and come back up the hill. 17 The servant wasted no time; he ran down to meet her.
Servant: Please let me have a little water to drink from your jar.
Rebekah: 18 Drink, my lord.
She quickly lowered her jar onto her hand and tipped it for him to drink. 19 After she had finished giving him water, she offered to do more.
Rebekah: I’ll draw some water for your camels too. I’ll make sure they drink all they need.
20 She quickly emptied her jar into the trough and ran again to the well to draw more water. She continued to draw water until all of the camels had drunk their fill. 21 The man gazed at her in silence, waiting and wondering if she was the one the Eternal One intended for Isaac, the one who would make his journey a success. 22 When the camels had finished drinking, the man took out from his things a gold nose ring weighing about a fifth of an ounce, plus two gold bracelets for her arms weighing four ounces.
Servant: 23 Please tell me, whose daughter are you? Is there any room in your father’s house for us to spend the night?
Rebekah: 24 I am the daughter of Bethuel (son of Milcah, Nahor’s wife). 25 We have plenty of straw and feed for your camels and also space for you to spend the night.
26 The servant bowed his head and worshiped the Eternal One.
Servant: 27 Blessed be the Eternal One, the God of my master Abraham, who has not failed to show His loyal love and faithfulness to my master, for the Eternal has led me directly to the house of my master’s relatives.
Family members have a duty before God to support their relatives. But when a widow has no family to support her, the church must step in to be her surrogate family. Paul, of course, is thinking of those widows who have served faithfully in the ministry of the church. The elderly are easily forgotten, especially those without caring families. The church is called to honor those who have been faithful servants by maintaining relationships with them and helping them when they are in need.
9 Now only these should be put on the widow registry: a woman who is at least 60 years old, was a faithful wife to one husband, 10 is well thought of for her good works, has raised children, was hospitable, has washed the feet of the saints, has tended to the sick and suffering, and has devoted herself to do good wherever possible. 11 Don’t add younger women to the widow roll because when their desires for pleasure overtake them, they get careless in their devotion to the Anointed One. Their constant thoughts become, “I want to get married,” 12 and such thoughts disqualify them because they have tossed aside their first commitment to Him. 13 Plus, they get into the habit of being idle. Not only are they idle, but they band together and roam from house to house, gossiping about and meddling into other people’s business; they talk about all sorts of things that should never be spoken of. 14 That’s why I think it’s best to have the younger widows remarry, have children, and take care of their households so that the enemy gains no opportunity to come with accusations. 15 (Unfortunately some have already lined up behind Satan!) 16 Tell any woman of faith: if you have a widow in your family, help her so the church is unencumbered and is free to extend aid to the widows who are truly in need of its help.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.