Revised Common Lectionary (Semicontinuous)

1 In the days when the judges ruled, there was a famine in the land. And a certain man of Bethlehem of Judah went to sojourn in the country of Moab, he, his wife, and his two sons.

² The man’s name was Elimelech and his wife’s name was Naomi and his two sons were named Mahlon [invalid] and Chilion [pining]; they were Ephrathites from Bethlehem of Judah. They went to the country of Moab and continued there.

³ But Elimelech, who Naomi’s husband, died, and she was left with her two sons.

⁴ And they took wives of the women of Moab; the name of the one was Orpah and the name of the other Ruth. They dwelt there about ten years;

⁵ And Mahlon and Chilion died also, both of them, so the woman was bereft of her two sons and her husband.

⁶ Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in Moab how the Lord had visited His people in giving them food.

⁷ So she left the place where she was, her two daughters-in-law with her, and they started on the way back to Judah.

⁸ But Naomi said to her two daughters-in-law, Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me.

⁹ The Lord grant that you may find a home and rest, each in the house of her husband! Then she kissed them and they wept aloud.

¹⁰ And they said to her, No, we will return with you to your people.

¹¹ But Naomi said, Turn back, my daughters, why will you go with me? Have I yet sons in my womb that may become your husbands?

¹² Turn back, my daughters, go; for I am too old to have a husband. If I should say I have hope, even if I should have a husband tonight and should bear sons,

¹³ Would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters; it is far more bitter for me than for you that the hand of the Lord is gone out against me.

¹⁴ Then they wept aloud again; and Orpah ^[a]kissed her mother-in-law [good-bye], but Ruth clung to her.

¹⁵ And Naomi said, See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.

¹⁶ And Ruth said, Urge me not to leave you or to turn back from following you; for where you go I will go, and where you lodge I will lodge. ^[b]Your people shall be my people and your God my God.

¹⁷ Where you die I will die, and there will I be buried. The Lord do so to me, and more also, if anything but death parts me from you.

¹⁸ When Naomi saw that Ruth was determined to go with her, she said no more.

Psalm 146

¹ Praise the Lord! (Hallelujah!) Praise the Lord, O my soul!

² While I live will I praise the Lord; I will sing praises to my God while I have any being.

³ Put not your trust in princes, in a son of man, in whom there is no help.

⁴ When his breath leaves him, he returns to his earth; in that very day his [previous] thoughts, plans, and purposes perish.^(A)

⁵ Happy (blessed, fortunate, enviable) is he who has the God of [special revelation to] Jacob for his help, whose hope is in the Lord his God,^(B)

⁶ Who made heaven and earth, the sea, and all that is in them, Who keeps truth and is faithful forever,

⁷ Who executes justice for the oppressed, Who gives food to the hungry. The Lord sets free the prisoners,

⁸ The Lord opens the eyes of the blind, the Lord lifts up those who are bowed down, the Lord loves the [uncompromisingly] righteous (those upright in heart and in right standing with Him).^(C)

⁹ The Lord protects and preserves the strangers and temporary residents, He upholds the fatherless and the widow and sets them upright, but the way of the wicked He makes crooked (turns upside down and brings to ruin).

¹⁰ The Lord shall reign forever, even Your God, O Zion, from generation to generation. Praise the Lord! (Hallelujah!)^(D)

¹¹ But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation,

¹² He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us).

¹³ For if [the mere] sprinkling of unholy and defiled persons with blood of goats and bulls and with the ashes of a burnt heifer is sufficient for the purification of the body,^(A)

¹⁴ How much more surely shall the blood of Christ, Who ^[a]by virtue of [His] eternal Spirit [His own preexistent ^[b]divine personality] has offered Himself as an unblemished sacrifice to God, purify our consciences from dead works and lifeless observances to serve the [ever] living God?

²⁸ Then one of the scribes came up and listened to them disputing with one another, and, noticing that Jesus answered them fitly and admirably, he asked Him, Which commandment is first and most important of all [^[a]in its nature]?

²⁹ Jesus answered, The first and principal one of all commands is: Hear, O Israel, The Lord our God is one Lord;

³⁰ And you shall love the Lord your God ^[b]out of and with your whole heart and out of and with all your soul (your ^[c]life) and out of and with all your mind (with ^[d]your faculty of thought and your moral understanding) and out of and with all your strength. ^[e]This is the first and principal commandment.^(A)

³¹ The second is like it and is this, You shall love your neighbor as yourself. There is no other commandment greater than these.^(B)

³² And the scribe said to Him, Excellently and fitly and admirably answered, Teacher! You have said truly that He is One, and there is no other but Him;

³³ And to love Him out of and with all the heart and with all the understanding [with the ^[f]faculty of quick apprehension and intelligence and keenness of discernment] and with all the strength, and to love one’s neighbor as oneself, is much more than all the whole burnt offerings and sacrifices.^(C)

³⁴ And when Jesus saw that he answered intelligently (discreetly and ^[g]having his wits about him), He said to him, You are not far from the kingdom of God. And after that no one ventured or dared to ask Him any further question.